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Title: Sat Chit Ananda/
Saccinandana
User: candrika Date: 2005-02-14 14:09:44
Dear Swami Gaurangapada
dandavats :oops:
Is there any relationship
between the name of Gauranga, Saccinandana, son of mother Sacci and the words
Sat-chit-ananda that I read about.
"sat-chit-ananda,
Being-Consciousness-Bliss. The Absolute simply is--an eternally stable,
self-luminous, conscious force
continously and joyously
manifesting its own awareness. Satchitananda."
Is the above statement an
impersonal view of God, whereas to view Saccinandana as a person , a son of a
mother , even though the words have meanings, is that what makes it personal
rather than impersonal. Any comment on this really would be appreciated, i
thought it a coincidence that the name correlates so well with those words.
Nityananda Gauranga Hare
Krishna
Chandrika Gauranga dasi
Title:
User: Swami Gaurangapada Date: 2005-02-16 08:07:03
Nityananda! Gauranga!
Hare Krishna! Sat (truth)-chid (knowledge)-ananda (bliss) is an adjective for
Lord Shachinandana to describe His transcendental form meaning His form of full
of infinite truth (eternity), all knowledge and the supreme bliss.
Satchidananda is also used to describe anything of the Lord's internal potency
like pastimes, qualities, associates, abodes etc. and even the spiritual soul
which has the same quality of satchidananda as Lord but in infinitesimal
quantity. So Satchidananda is a qualitative attribute of Lord Shachinandana
Gauranga.
Title: Re: Sat Chit Ananda/
Saccinandana
User: candrika Date: 2005-02-17 12:59:13
Thankyou Swami
Gaurangapada it is fascinating all the meanings of the names describing the
Lords qualities, i see what you mean that his qualities are so unlimited and so
his names are also unlimited. The names we chant Nityananda Gauranga and Hare
Krishna, even though they have meanings what makes them special names, do they
describe the entirety of the Lord's qualities, whereas some other names only
describe some aspects of his qualities? Are all of the names of Gauranga that
he is given in the scriptures absolutely complete in describing him or are the
names Nityananda and Gauranga especially complete? :cry:
Title:
User: Swami Gaurangapada Date: 2005-02-17 19:04:53
Principal and Secondary
Holy Names
“The holy name can be
categorized into two types: principal and secondary. By taking shelter of the
principal names of the Lord, the jiva obtains the essence of spiritual life.
The principal names of Lord Gauranga-Krishna describe His transcendental pastimes
and contain all of the Lord's spiritual excellences. They are, for example:
Krishna, Nityananda, Gauranga, Govinda, Gopala, Gaurahari, Rama, Shri
Nandanandana, Shachinandana, Radhanatha, Hari, Yasomati-Pranadhana, Nimai,
Madana-Mohana, Syamasundara, Madhava, Gopinatha, Brajagopala, Rakhala, Yadava,
etc. Anyone who chants these names of the Lord, which depict His eternal
pastimes in the spiritual world , can attain the Lord's supreme abode.
Secondary names and their
symptoms
“The Vedas address the
Lord with names that characterize His affiliation with the material nature.
These are His secondary names, e.g. Creator, Supersoul, Brahman, maintainer and
annihilator of the world, Yajnesvara, Hara, etc. Such names of the Lord are
invoked by those pursuing fruitive activities and empirical knowledge. In
keeping with the Vedic directions, the chanting of such names of the Lord will
succeed in giving one piety and liberation.
However, the most
consequential result of chanting the Lord's names—love of Godhead—is to be
attained only by saintly souls who invoke specifically the principal names of
Lord Gauranga-Krishna.
(Summarized from Hari
Nama Chintamani of Seventh Goswami Shrila Saccidananda Bhaktivinoda Thakura.)