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Title: Donations/charity
User: kavitagopal Date: 2005-01-03 09:39:09
DEAR SWAMI GAURANGAPADJI,
NITYANANDA GAURANGA !
HARE KRSNA !
I AM PERPLEXED SOMETIMES,
AS TO WHICH IS THE BETTER PROSPECT, DONATING MONEY TO THE NEEDY AND THE POOR,
OR FOR SOME GOOD CAUSE,I.E FOR VARIOUS MEDICAL CHARITIES ETC, OR DONATING MONEY
FOR SPREADING THE NAME OF THE LORD.
IT IS SAID BY THAT GOD
RESIDES IN THE NEEDY AND THE POOR AND SERVICE TO THEM IS DIRECT SERVICE TO THE
LORD, HENCEE,PLEASE GUIDE, FOR.E.G.IS IT BETTER TO BUY A GOLDEN CROWN FOR THE
LORD, OR TO BUY BREAD FOR THE POOR.
HARE KRSNA,
GOPAL
Title: Re: Donations/charity
User: Swami Gaurangapada Date: 2005-01-19 09:25:12
There are three kinds of
charities in the mode of goodness, mode of passion and mode of ignorance as
Bhagavad Gita as described in the verses below. Charity in the mode of
ignorance yields a negative result, just like for example, if someone donates
money to buy nets for the fishermen then one will partake of the sinful
reactions incurred in killing, selling and eating fish which is considered a
great sin in Vedas as the fish in the sea eats the meat of kinds of bodies
including human beings, cows, animals etc.
To Summarize:
Charity to sincere
Devotees to spread the Holy Names or service of the Lord for saving the souls
not just the bodies -> Charity in the mode of Pure Goodness ->
Result: One gets millions of times in returns then what one gives in
the next life.
Charity for spreading the
Holy Names to sincere Devotees done with a desire for name, fame or material
returns-> Charity in the mode of Passion -> Result: One gets
hundreds of times in returns then what one gives in the next life.
Charity done to
unqualified people who may use it for non-Vedic sinful activities -> Charity
in the mode of Ignorance-> Result: One will have to partake the
sinful reactions relating to how the donated money was used by the recepient of
that donation.
The govts, orgs and
people give millions and billions of dollars to save the material bodies of the
people and rehabilitate them which is very good and required, but when it comes
to permanently save their souls from the cycle of birth, old age, disease and
death, totally put an end to these material miseries and send the souls to the
spiritual world where there is no more suffering, though the chanting of the
Holy Names of Nityananda, Gauranga and Hare Krishna, they oppose this spiritual
welfare work what to speak of sponsoring it.
They say that we can see
the suffering of the material bodies with our own eyes but we cannot see the
suffering of the soul neither the transmigration of the soul in the 8.4 million
species of life and the spiritual world, so why should we help or even care
about it. It is just like when an ostrich was chased by a cheetah, the ostrich
stuck it's head in the sand and said that the cheetah is gone, but the cheetah
was actually there behind and the cheetah caught the ostrich and devoured it.
Similarly the people
nowadays deny the scientific process of the transmigration of the soul in the
8.4 million species of life and thus do not care to undertake or support the
social welfare work for saving the soul from taking birth in the animal
species, which is only possible by massively spreading the chanting of the Holy
Names of Nityananda, Gauranga and Hare Krishna. Just like the ostrich, their
blatant denial to even consider the ghastly possibility of the fall down of
their souls to the animal species at the end of this life if they do not chant
the Holy Names, will not stop the cheetah of their karma to throw their souls
for zillions of lives and years in the 8 millions species of animal life (4
millions species are of human beings). Let us hope and pray that their eyes
open one day and they take up the chanting and preaching of the Holy Names of
Nityananda, Gauranga and Hare Krishna, before it is too late.
Bhagavad Gita 17.21
datavyam iti yad danam
diyate ’nupakarine
dese kale ca patre ca
tad danam sattvikam
smritam
TRANSLATION
Charity given out of
duty, without expectation of return, at the proper time and place, and to a
worthy person is considered to be in the mode of goodness.
PURPORT By Shrila
Prabhupada
In the Vedic literature,
charity given to a person engaged in spiritual activities is recommended. There
is no recommendation for giving charity indiscriminately. Spiritual perfection
is always a consideration. Therefore charity is recommended to be given at a
place of pilgrimage and at lunar or solar eclipses or at the end of the month
or to a qualified brahmana or a Vaishnava (devotee) or in temples. Such
charities should be given without any consideration of return. Charity to the
poor is sometimes given out of compassion, but if a poor man is not worth
giving charity to, then there is no spiritual advancement. In other words,
indiscriminate charity is not recommended in the Vedic literature.
Bg 17.21: Translations
& Purports by Shrila Prabhupada copyrighted by The Bhaktivedanta Book Trust
International, Inc.
yat tu pratyupakarartham
phalam uddisya va punah
diyate ca pariklishtam
tad danam rajasam smritam
TRANSLATION
But charity performed
with the expectation of some return, or with a desire for fruitive results, or
in a grudging mood, is said to be charity in the mode of passion.
PURPORT
Charity is sometimes
performed for elevation to the heavenly kingdom and sometimes with great
trouble and with repentance afterwards: “Why have I spent so much in this way?”
Charity is also sometimes given under some obligation, at the request of a
superior. These kinds of charity are said to be given in the mode of passion.
There are many charitable foundations which offer their gifts to institutions
where sense gratification goes on. Such charities are not recommended in the
Vedic scripture. Only charity in the mode of goodness is recommended.
Bg 17.22
adesa-kale yad danam
apatrebhyas ca diyate
asat-kritam avajnatam
tat tamasam udahritam
TRANSLATION
And charity performed at
an impure place, at an improper time, to unworthy persons, or without proper
attention and respect is said to be in the mode of ignorance.
PURPORT
Contributions for
indulgence in intoxication and gambling are not encouraged here. That sort of
contribution is in the mode of ignorance. Such charity is not beneficial;
rather, sinful persons are encouraged. Similarly, if a person gives charity to
a suitable person but without respect and without attention, that sort of
charity is also said to be in the mode of darkness.