| NITAAI-Veda.nyf > Spiritual Questions & Answers > 2007 QnA Swami Gaurangapada > Sayujya Mukti Liberation |
Title: Sayujya Mukti Liberation
User: Swami Gaurangapada Date: 2007-03-13 15:05:48
What is this concept
mentioned in Shri Haranama cintamani?
There are five kinds of
mukti or liberation described in the Shrimad Bhagavatam:
(1) Sarupya Mukti - Same
form as the Lord
(2) Salokya Mukti -
Residence in the same abode of the Lord
(3) Sarshti - Same
opulence as the Lord
(4) Samipya - Intimacy or
close proximity with the Lord
(5) Sayujya - merging
with the Lord
Out of these 5, the first
4 are acceptable to the devotees if they are able to do direct devotional
service to the Lord in the Vaikuntha planets.
But the 5th one sayujya
mukti is always abhorred or striclly avoided by the devotees of the Lord
because by merging with the Lord, pure devotional service disappears forever.
The devotees literally consider this sayujya mukti as worse than going to hell
since in hell they can atleast perform devotional service by chanting the
Lord's Holy Names. Even Hanuman the great devotee prayed to Lord Rama for only
one benediction: "The desire for sayujya mukti should never ever
appear in my mind."
Sayujya Mukti is of two
kinds as described in Shri Chaitanya Charitamrita:
(i) Brahma Sayujya - To
merge in the brahman or brahmajyoti which is the spiritual effulgence from the
body of the Lord. Here the soul exists simply as a spiritual spark experiencing
brahmananda that is freedom from the material cycle of birth and death.
(ii) Ishvara Sayujya - To
merge into the body of the Lord directly like Shishupala's soul and is
considered even more ghastly by the devotees. Because when you merge in the
impersonal effulgence of the Lord, some great devotees can come there and save
you and make you qualified to go to the Vaikuntha planets to directly serve the
Lord. But when the soul merges in the body of the Lord, the soul is doomed to
never achieve direct devotional service to the Lord.
This is quoted in the
Bhakti Rasamrita Sindhu by Shrila Rupa Goswami and also in Padyavali.
bhava-bandha-cchide
tasyai
sprhayami na muktaye
bhavan prabhur aham dasa
iti yatra vilupyate
"O Lord, You are
the eternal master, and I am Your eternal servant. If you really desire to give
me a benediction then give me this: I do not want to ever even get the faintest
glimpse of the wicked desire for mukti or liberation of becoming one with You
because due to this desire the opportunity to eternally serve you in my eternal
and constitutional relationship will disappear forever ." -Shri
Hanuman
Jaya Shuddha Bhakta Shri
Hanuman ki Jaya!!!
We invite responses and
replies from other devotees to the posts. If they answer satisfactorily then I
will not reply to that question so that we can move ahead. If the devotee who
asked the question is not fully satisfied then I can chip in with my response
too.
Yours in service, Swami
Gaurangapada