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Shrila Prabhupada in Shri Chaitanya Charitamrita Madhya Lila 1.218:


"The spiritual master initiates the disciple to deliver him, and if the disciple executes the order of the spiritual master and does not offend other Vaishnavas, his path is clear. Consequently Shri Chaitanya Mahaprabhu requested all the Vaishnavas present to show mercy toward the two brothers, Rupa and Sanatana, who had just been initiated by the Lord. When a Vaishnava sees that another Vaishnava is a recipient of the Lord's mercy, he becomes very happy. Vaishnavas are not envious. If a Vaishnava, by the mercy of the Lord, is empowered by Him to distribute the Lord's holy name all over the world, other Vaishnavas become very joyful-that is, if they are truly Vaishnavas. One who is envious of the success of a Vaishnava is certainly not a Vaishnava himself but is an ordinary, mundane man. Envy and jealousy are manifested by mundane people, not by Vaishnavas. Why should a Vaishnava be envious of another Vaishnava who is successful in spreading the holy name of the Lord? An actual Vaishnava is very pleased to accept another Vaishnava who is bestowing the Lord's mercy. A mundane person in the dress of a Vaishnava should not be respected but rejected. This is enjoined in the sastra (upeksa). The word upeksa means neglect. One should neglect an envious person. A preacher's duty is to love the Supreme Personality of Godhead, make friendships with Vaishnavas, show mercy to the innocent and reject or neglect those who are envious or jealous. There are many jealous people in the dress of Vaishnavas in this Krishna consciousness movement, and they should be completely neglected. There is no need to serve a jealous person who is in the dress of a Vaishnava. When Narottama dasa Thakura says chadiya vaishnava seva nistara peyeche keba, he is indicating an actual Vaishnava, not an envious or jealous person in the dress of a Vaishnava."


Shrila Prabhupada in Shri Chaitanya Charitamrita Madhya Lila 1.220 purport:


"This behavior is indicative of real Vaishnavas. When they saw that Rupa and Sanatana were fortunate enough to receive the mercy of the Lord, they were so pleased that they all congratulated the two brothers. A jealous person in the dress of a Vaishnava is not at all happy to see the success of another Vaishnava in receiving the Lord's mercy. Unfortunately, in this Age of Kali there are many mundane persons in the dress of Vaishnavas, and Shrila Bhaktivinoda Thakura has described them as disciples of Kali. He says, kali-cela. He indicates that there is another Vaishnava, a pseudo Vaishnava with tilaka on his nose and kanthi beads around his neck. Such a pseudo Vaishnava associates with money and women and is jealous of successful Vaishnavas. Although passing for a Vaishnava, his only business is earning money in the dress of a Vaishnava. Bhaktivinoda Thakura therefore says that such a pseudo Vaishnava is not a Vaishnava at all but a disciple of Kali-yuga. A disciple of Kali cannot become an acarya by the decision of some high court. Mundane votes have no jurisdiction to elect a Vaishnava acarya. A Vaishnava acarya is self-effulgent, and there is no need for any court judgment. A false acarya may try to override a Vaishnava by a high-court decision, but Bhaktivinoda Thakura says that he is nothing but a disciple of Kali-yuga."