Post Author: Swami Gaurangapada Date: 2006-01-24 18:42:05
11. Shrilla Prabhupada - Why we should regularly chant Nityananda Gauranga? By Bhakta Igor
Shrilla Prabhupada in his commentaries to Shri Chaitanya Charitamrita Adi lila 8.31 gave such wonderful explanation why we should regularly chant Nityananda and Gauranga! There are so many important points in this purport! Shrilla Prabhupada ki jay!
chaitanya-nityanande nahi esaba vicara nama laite prema dena, vahe asrudhara
TRANSLATION But if one only chants, with some slight faith, the holy names of Lord Chaitanya and Nityananda, very quickly he is cleansed of all offenses. Thus as soon as he chants the Hare Krishna maha-mantra, he feels the ecstasy of love for God.
PURPORT BY SRILLA PRABHUPADA Shrila Bhaktisiddhanta Sarasvati Thakura remarks in this connection that if one takes shelter of Lord Shri Chaitanya Mahaprabhu and Nityananda, follows Their instructions to become more tolerant than the tree and humbler than the grass, and in this way chants the holy name of the Lord, very soon he achieves the platform of transcendental loving service to the Lord, and tears appear in his eyes. There are offenses to be considered in chanting the Hare Krishna maha-mantra, but there are no such considerations in chanting the names of Gaura-Nityananda. Therefore, if one chants the Hare Krishna maha-mantra but his life is still full of sinful activities, it will be very difficult for him to achieve the platform of loving service to the Lord. But if in spite of being an offender one chants the holy names of Gaura-Nityananda, he is very quickly freed from the reactions to his offenses. Therefore, one should first approach Lord Chaitanya and Nityananda, or worship Guru-Gauranga, and then come to the stage of worshiping Radha-Krishna. In our Krishna consciousness movement, our students are first advised to worship Guru-Gauranga, and then, when they are somewhat advanced, the Radha-Krishna Deity is installed, and they are engaged in the worship of the Lord.
One should first take shelter of Gaura-Nityananda in order to reach, ultimately, Radha-Krishna. Shrila Narottama dasa Thakura sings in this connection:
gauranga balite ha'be pulaka sarira hari hari balite nayane ba'be nira ara kabe nitai-candera karuna karibe samsara-vasana mora kabe tuccha habe vishaya chadiya kabe suddha habe mana kabe hama heraba shri-vrindavana
In the beginning one should very regularly chant Shri Gaurasundara's holy name and then chant the holy name of Lord Nityananda. Thus one's heart will be cleansed of impure desires for material enjoyment. Then one can approach Vrindavana-dhama to worship Lord Krishna. Unless one is favored by Lord Chaitanya and Nityananda, there is no need to go to Vrindavana, for unless one's mind is purified, he cannot see Vrindavana, even if he goes there. Actually going to Vrindavana involves taking shelter of the six Gosvamis by reading the Bhakti-rasamrita-sindhu, Vidagdha-madhava, Lalita-madhava and the other books that they have given. In this way one can understand the transcendental loving affairs between Radha and Krishna. Kabe hama bujhaba se yugala-piriti. The conjugal love between Radha and Krishna is not an ordinary human affair; it is fully transcendental. In order to understand Radha and Krishna, worship Them and engage in Their loving service, one must be guided by Shri Chaitanya Mahaprabhu, Nityananda Prabhu and the six Gosvamis, Lord Chaitanya's direct disciples.
For an ordinary man, worship of Shri Chaitanya and Nityananda Prabhu or the Panca-tattva is easier than worship of Radha and Krishna. Unless one is very fortunate, he should not be induced to worship Radha-Krishna directly. A neophyte student who is not sufficiently educated or enlightened should not indulge in the worship of Shri Radha and Krishna or the chanting of the Hare Krishna mantra. Even if he does so, he cannot get the desired result. One should therefore chant the names of Nitai-Gaura and worship Them without false prestige. Since everyone within this material world is more or less influenced by sinful activities, in the beginning it is essential that one take to the worship of Guru-Gauranga and ask their favor, for thus despite all his disqualifications one will very soon become qualified to worship the Radha-Krishna vigraha.
It should be noted in this connection that the holy names of Lord Krishna and Gaurasundara are both identical with the Supreme Personality of Godhead. Therefore one should not consider one name to be more potent than the other. Considering the position of the people of this age, however, the chanting of Shri Chaitanya Mahaprabhu's name is more essential than the chanting of the Hare Krishna maha-mantra because Shri Chaitanya Mahaprabhu is the most magnanimous incarnation and His mercy is very easily achieved. Therefore one must first take shelter of Shri Chaitanya Mahaprabhu by chanting shri-krishna-chaitanya prabhu-nityananda shri-advaita gadadhara shrivasadi-gaura-bhakta-vrinda. By serving Gaura-Nityananda one is freed from the entanglements of material existence and thus becomes qualified to worship the Radha-Krishna Deity.