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NITAAI-Veda.nyf > NITAAI Forum Archives > Books By Swami Gaurangapada > Nityananda Gauranga Naam > 001 Why to chant Nityananda Gauranga > 004 Shrila Haridas Thakura:Hari-naam-chintamani explaining ways of ending 10 offences

Title: 004 Shrila Haridas Thakura:Hari-naam-chintamani explaining ways of ending 10 offences

User: Swami Gaurangapada Date: 2006-06-13 05:27:17

 

In the Hari-nama-chintamani, Namacharya Shrila Haridasa Thakura explains this point:

 

avisranta name nama-aparadha jaya;

tahe aparadha kabhu sthana nahi paya.

 

"Only by continuous chanting of the Hare Krishna Mahamantra day and night can the ten offenses against Krishna's Name be obliterated. By the constant chanting of Krishna's Name, the ten offenses will not be able to again implicate the chanter."

 

Purport by Shrila Bhaktivinoda Thakura:

"Continuous chanting (avisranta nama)- Only one who chants the Name with great feeling all the time during the day and night except during the time required for fulfilling the most basic bodily necessities like sleep etc. is able to successfully destroy the ten offenses."

 

So only the person who can chant the Hare Krishna Mahamantra day and night with great feeling and attachment without stoppage at all times except at the time of sleeping can factually destroy the ten offenses. Who can accomplish this sadhana in the present circumstances in Kali-Yuga? A very very rare devotee may be able to do this, maybe one in a million. So for the general people unless they can chant the Hare Krishna Mahamantra constantly in multiples of 64 rounds daily, they should take full shelter of chanting the Names of Nityananda and Gauranga as that is the only other easier means of destroying the ten offenses other than the constant chanting of the Hare Krishna Mahamantra Itself.

 

We know from the repeated statements of the Padma Purana, Hari-nama-cintamani, Chaitanya-Charitamrita, Navadvipa-Dhama-Mahatmya etc. that there are basically two ways to destroy the formidable ten offenses in the chanting of the Hare Krishna Mahamantra, which are the only obstacles on the path of a sadhaka in the achievement of Krishna-prema:

 

(1) To take shelter of very regularly chanting the Nityananda and Gauranga Mantrarajas.

 

(2) To chant the Hare Krishna Mahamantra constantly day and night without stoppage in multiples of atleast 64 rounds daily.

 

The second process of constant chanting of the Mahamantra (atleast 64 rounds daily) is very difficult for the conditioned souls of Kali-yuga who have to struggle to even complete their 16 rounds daily of the Mahamantra because of lack of time which in turn is due to a lack of taste which in turn is due to the mountains of offenses in their heart. It is obvious and clear that this process of constant chanting of the Hare Krishna Mahamantra is accepted by a devotee who is very advanced in bhakti due to his or her practicing bhakti for many many births. Ofcourse it is recommended that all the sadhakas should be able to raise one day to the level of chanting atleast 100,000 names of the Lord daily but it may be practically implemented only by very very few sincere souls.

 

Hence the more practical and the most powerful solution for the neophyte and beginner in spiritual life as suggested by Shrila Prabhupada himself in the first quote on page 3 is to thus take very regular shelter of the Nityananda and Gauranga Mantrarajas, which means to chant Them atleast 1000 times each (10 rounds) daily and increase the chanting to 32, 64, 128 and 256 rounds daily in addition to the chanting of the Hare Krishna Mahamantra. This will enable the neophyte to quickly progress to the stage of chanting the Mahamantra without offenses. This is the verdict of Shrila Prabhupada, all the Acharyas, all the revealed scriptures and of Lord Nityananda Himself. (Commentary Ends)