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NITAAI-Veda.nyf > NITAAI Forum Archives > Books By Swami Gaurangapada > Nityananda Gauranga Naam > 001 Why to chant Nityananda Gauranga > 003 Shrila Prabhupada purport in Chaitanya Charitamrita regardin

Title: 003 Shrila Prabhupada’s purport in Chaitanya Charitamrita regarding chanting Gauranga

User: Swami Gaurangapada Date: 2006-06-13 05:16:26


Shrila Prabhupada in Cc Adi-lila 8.31 purport


"It should be noted in this connection that the holy names of Lord Krishna and Gaurasundara are both identical with the Supreme Personality of Godhead. Therefore one should not consider one name to be more potent than the other. Considering the position of the people of this age, however, the *** chanting *** of Shri Chaitanya Mahaprabhu's name is *** more essential *** than the chanting of the Hare Krishna maha-mantra because Shri Chaitanya Mahaprabhu is the most magnanimous incarnation and His mercy is very easily achieved."


The simple point to be understood from the above quote of Shrila Prabhupada is that something more essential than something else should be done atleast in the same proportion or even more than the less important thing. So if the chanting of Lord Gauranga Mahaprabhu's Name is more essential than the chanting of the Hare Krishna Mahamantra then why can't the more essential Names of Nityananda and Gauranga be chanted a few thousands times daily as we are already chanting Krishna's names 27,648 times daily.


The Pancha-tattva Mantra has been given mercifully by Shrila Prabhupada to us but there is no specific mention in the revealed scriptures or by the previous acharyas that it has been chanted by any of our acharyas on beads. That is why Shrila Prabhupada has not recommended It for chanting on beads. But the Nityananda and Gauranga Mantrarajas have been chanted very regularly on the beads by great associates of the Lord and acharyas like Shrila Shivananda Sena, Sapta Rishis, Lord Shiva and Parvati etc etc and all the eternal associates of Lords Nityananda and Gauranga in Navadvipa and is recommended to the Yoga student by Shrila Prabhupada himself. (Commentary Ends)


Shrila Prabhupada in Cc Antya-lila 2.31 purport:


"Worshipers of Shri Gaurasundara accept the four syllables gau-ra-an-ga as the Gaura mantra, but pure worshipers of Radha and Krishna accept the four syllables ra-dha krs-na as the Gaura-gopala mantra. However, Vaishnavas consider Shri Chaitanya Mahaprabhu nondifferent from Radha-Krishna (shri-krishna-chaitanya radha-krishna nahe anya). Therefore one who chants the mantra "gauranga" and one who chants the names of Radha and Krishna are on the same level."


Commentary by Swami Gaurangapada:


It is very clear from this purport by Shrila Prabhupada that one who chants the Gauranga Mantraraja and one who chants the Hare Krishna Mahamantra are both chanting the Names of Radha-Krishna and are thus on the same level. Then why should one criticize the other? If Shrila Prabhupada says that both are equal then the chanters of both the Mantras (Gauranga and Hare Krishna) have to be accepted on an equal level by all the followers of Shrila Prabhupada.


Whenever Shrila Prabhupada uses the word "chant" it is applicable to both chanting japa on beads and chanting or singing in kirtana unless he specifies for a particular case. So here the word "chant" is very clearly applicable to japa also since many previous acharyas have chanted japa of Gauranga-Nama and thus it is the most authorized process.


Some devotees state that Shrila Prabhupada said that simply the chanting of 16 rounds of Hare Krishna Mahamantra will take us back to Godhead. But here are the exact words of Shrila Prabhupada in Shri Chaitanya-charitamrita Adi-lila 10.43 purport:


"Therefore we have prescribed in our society that all our students must chant at least sixteen rounds daily. Such chanting must be offenseless in order to be of high quality. Mechanical chanting is not as powerful as chanting of the holy name without offenses."


So the offenselessly chanting of the Name is the key to going back to Godhead not just mechanical chanting. The Hare Krishna Mahamantra considers the ten offenses mentioned in the Padma Purana whereas the Nityananda and Gauranga Mantrarajas do not consider the offenses as confirmed in all the scriptures.


Someone may quote the following statement from Shrila Prabhupada and state that the way to remove the offenses in the chanting of the Hare Krishna Mahamantra is the chanting of the Mahamantra Itself:


"The chanting of the Hare Krishna mantra is recommended even for persons who commit offenses, because if they continue chanting they will gradually chant offenselessly. By chanting the Hare Krishna mantra without offenses, one increases his love for Krishna." (SB 6.3.24 purport)


But it is very important to note how the Hare Krishna Mahamantra has to be chanted to actually the destroy the ten offenses.