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Pandava Nirjala Ekadashi
During the hottest season (northern hemisphere), if one can perform upavasa (fasting) without water, one is performing a great feat. One may take only charanamrta and achmana water. Bhima requested one vrata day by which he could obtain the fruits of all the other days of vrata that he was incapable of observing. Vyasadeva advised him to follow this difficult vrata.
One should worship the Lord in the evening by bathing him in milk. On the dvadasi one should give full pots of water to brahmanas and feed them before breaking one's fast.
SAMVATSARASYA YA MADHYE EKADASYO BHAVANTI HI
TASAM PHALAM AVAPNOTI PUTRA ME NA ATRA SAMSAYAH
ITI MAM KESAVAH PRAHA SANKHA CAKRA GADADHARAH
(HARI BHAKTI VILASA 15/25 from PADMA PURANA Vyasadeva speaks to Bhimasena)
Oh son, Lord Keshava, Who holds the club, disk, conch and lotus flower in His hand, personally told me that all of the merit achieved by fasting on whatever EkAdasis fall in one year can be attained by fasting on this one EkAdasii (nirjalA EkAdasii). Of this, there is no doubt.
The Story of PANDava NirjalA EkAdasii: PANDava NirjalA EkAdasii -
Jyeshtha-shukla EkAdasii - from Brahma-vaivarta PurANa.
Once Bhimasena, the younger brother of Maharaja Yudhisthira, asked the great sage Shrila VyAsadeva, the grandfather of the PANDavas, if it is possible to return to the spiritual world without having observed all the rules and regulations of the EkAdasii fasts.
Bhimasena then spoke as follows, "Oh greatly intelligent and learned grandfather, my brother Yudhisthira, my dear mother Kunti, and my beloved wife Draupadi, as well as Arjuna, Nakula and Sahadeva, fast completely on each EkAdasii and strictly follow all the rules, guidelines and regulative injunctions of that sacred day. Being very religious, they always tell me that I should also fast on that day too. But, Oh learned grandfather, I tell them that I cannot live without eating, because as the son of VAyudeva - Samanaprana, (the digestive air) hunger is unbearable to me. I can give widely in charity and worship Lord Keshava properly with all manner of wonderful upacharas (items), but I cannot be asked to fast on EkAdasii. Please tell me how I can obtain the same merits result without fasting."
Hearing these words, the grandsire of Bhima, Shrila VyAsadeva said, "If you want to go to the heavenly planets and avoid the hellish planets, you should indeed observe a fast on both the light and dark EkAdasiis."
Bhima replied, "Oh great saintly intelligent grandfather, please listen to my plea. Oh greatest of munis, since I cannot live if I eat only once in a day, how can I possibly live if I fast completely? Within my stomach burns a special fire named Vrika, the fire of digestion. Agni the fire-god, descends from Lord Vishnu through BrahmA, from BrahmA to Angirasa, from Angirasa to Brihaspathi, and from Brihaspathi to Samyu, who was Agni'' father. He is the gatekeeper in charge of Nairritti, the south-eastern direction. He is one of the eight material elements, and Parikshit MahArAja, he is very expert at examining things. He examined MahArAja Shibi once by turning into a dove (for further information on this incident see Shrila A.C. Bhaktivedanta Swami Prabhupada's Shrimad Bhagavatam commentary to 1:12:20. Purport.)
Agni is divided into three categories; DavAgni, the fire in wood, JatharAgni, the fire in the digestion in the stomach, and VadavAgni, the fire that creates fog when hot and cold streams mix in for example the ocean. Another name for the fire of digestion is Vrika. It is this powerful fire that resided in Bhima's stomach.
Only when I eat to my full satisfaction does the fire in my stomach become satisfied. Oh great sage, I might possibly be able to fast only once, so I beg that you tell me of an EkAdasii that is worthy of my fasting and that includes all other EkAdasiis. I shall faithfully observe that fast and hopefully still become eligible for liberation's release."
Shrila VyAsadeva replied, Oh king, you have heard from me about the various kinds of occupational duties, such as elaborate Vedic ceremonies and pujas. In the Kali-yuga, however, no one will be able to observe all these
occupational & functional duties properly. I shall therefore tell you how, at practically no expense, one can endure some small austerity and achieve the greatest benefit and resultant happiness. The essence of what is written in the Vedic
literatures known as the PurANas is that one should not eat on either the dark or light fortnight EkAdasiis." As stated in Shrimad Bhagavatam (Mahabhagavat PurANam) 12:13:12 and 15.) the Bhagavat PurANam is itself the essence or
cream of all VedAnta philosophy (sara-vedAnta-sAram), and the Shrimad Bhagavatam's unequivocal message is that of full surrender to Lord Shri Krishna and the rendering of loving devotional service to Him. Observing EkAdasii strictly
is a great aid in that process, and here Shrila VyAsadeva is simply stressing to Bhima the importance of the EkAdasii vratam. "One who fasts on EkAdasiis saved from going to the hellish planets."
Hearing Shrila VyAsadeva's words, the son of VAyu, Bhimasena, the strongest of all warriors, became frightened and began to shake like a leaf on a banyan tree in a strong wind. The frightened Bhimasena then said, "Oh grandfather, what should I do? I am completely unable and ill equipped to fast twice in a month throughout the year! Please tell me of the one fasting day that will bestow the greatest benefit upon me!"
VyAsadeva replied, "Without drinking even water, you should fast on the EkAdasii that occurs during the light fortnight of the month of Jyeshtha (May-June) when the sun travels in the sign of Taurus (Vrishabh) and Gemini
(Mithun), According to learned personalities, on this day one may bathe and perform Achamana for pratiprokshana purification. But while performing Achamana one may drink only that amount of water equal to a drop of gold, or that amount it takes to immerse a single mustard seed. Only this amount of water should be placed in the right palm for sipping, which one should form to resemble a cow's ear. If one drinks more water than this, he might as well have drunk wine - despite the soaring heat of summer (in the northern hemisphere and cold in the southern hemisphere).
"One must certainly not eat anything, for if he does so he breaks his fast.
This rigid fast is in effect from sunrise on the EkAdasii day to sunrise on the DwAdashii day. If a person endeavours to observe this great fast very strictly, he easily achieves the result of observing all twenty-four other EkAdasii
fasts throughout the entire year.
"On DwAdashii the devotee should bathe early in the morning. Then, according to the prescribed rules, guidelines and regulative injunctions, and of course depending on his ability, he should give some gold and water to worthy brAhmaNas. Finally, he should cheerfully honour prasAdam with a brAhmaNa.
"Oh Bhimasena, one who can fast on this special EkAdasii in this manner reaps the benefit of having fasted on every EkAdasii during the year. There is no doubt of this, nor should there be. Oh Bhima, now hear the specific merit one gets by fasting on this EkAdasii. The Supreme Lord Keshava, who holds a conch, discus, club and lotus, personally told me, `Everyone should take shelter of Me and follow My instructions.' Then He told me that one who fasts on this
EkAdasii, without taking even drinking water or eating, becomes free of all sinful reactions, and that one who observes the difficult nirjalA fast on Jyeshtha-shukla EkAdasii truly reaps the benefit of all other EkAdasii fasts.
"Oh Bhimasena, in the Kali-yuga, the age of quarrel and hypocrisy, when all the principles of the Vedas will have been destroyed or greatly minimised, and when there will be no proper charity or observance of the ancient Vedik
principles and ceremonies, how will there be any means of purifying the self? But there is the opportunity to fast on EkAdasii and become free of all one's past sins.
"Oh son of VAyu, what more can I say to you? You should not eat during the EkAdasiis that occur during the dark and light fortnights, and you should even give up drinking water (nir = no jalaa= water) on the particularly
auspicious EkAdasii day of Jyeshtha-shukla EkAdasii. Oh Vrikodara (veracious eater), whoever fasts on this EkAdasii receives the merits of bathing in all the places of pilgrimage, giving all kinds of charities to worthy persons, and fasting
on all the dark and light EkAdasiis throughout the year, in one go. Of this there is no doubt.
Oh tiger among men, whoever fasts on this EkAdasii truly becomes a great person and achieves all manner of opulence and wealth, grains, strength, and health. And at the fearful moment of death, the terrible YamadUtas, whose
complexions are yellow and black and who brandish huge maces and twirl mystic pAsha ropes in the air for binding their victims, will refuse to approach him. Rather, such a faithful soul will at once be taken to the supreme abode of Lord Vishnu by the Vishnu-dUtas, whose transcendentally beautiful forms are clothed in gorgeous yellowish garments and who each hold a disk, club, conch and lotus in their four hands, resembling Lord Vishnu. It is to gain all these benefits
that one should certainly fast on this very auspicious and important EkAdasii, even from water."
When the other PANDavas heard about the benefits to be gained by following Jyeshtha-shukla EkAdasii, they resolved to observe it exactly as their grandfather Shrila VyAsadeva had explained it to their brother, Bhimasena. All the PANDavas observed it by refraining from eating or drinking anything, and thus this day is also known as PANDava NirjalA DvAdashii (technically it is a Maha-DvAdashii).
Shrila VyAsadeva continued, Oh Bhimasen, therefore you should observe this important fast to remove all your past sinful reactions. You should pray to the Supreme Personality of Godhead, Lord Shri Krishna in this way making your
sankalpa declaration, `Oh Lord of all the devas (demigods), Oh Supreme Personality of Godhead, today I shall observe EkAdasii without taking any water. Oh unlimited Anantadev, I shall break fast on the next day, DwAdashii.'
Thereafter, to remove all his sins, the devotee should honour this EkAdasii fast with full faith in the Lord and with full control over his senses. Whether his sins are equal in volume to Mount Sumeru or to MandarAchala Hill, if he
or she observes this EkAdasii, the sins that have been accumulated all become nullified and are burned to ashes. Such is the great power of this EkAdasii.
"Oh best of human beings, although a person should also give water and cows in charity during this EkAdasii, if for some reason or other he cannot, then he should give a qualified brAhmaNa some cloth or a pot filled with water.
Indeed, the merit achieved by giving water alone equals that gained by giving gold ten million times a day.
"Oh Bhima, Lord Shri Krishna has said that whoever observes this EkAdasii should take a Holy bath, give charity to a worthy person, chant the Lord's Holy names on a japa-mAla, and perform some kind of recommended sacrifice, for by doing these things on this day one receives imperishable benefits. There is no need to perform any other kind of religious duty. Observance of this EkAdasii fast alone promotes one to the supreme abode of Shri Vishnu. Oh best of the Kurus, if one donates gold, cloth, or anything else on this day, the merit one obtains
"Remember, whosoever eats any grains on EkAdasii becomes contaminated by sin and verily eats only sin. In effect, he has already become a dog-eater, and after death he suffers a hellish existence. But he who observes this sacred
Jyeshtha-shukla EkAdasii and gives something in charity certainly achieves liberation from the cycle of repeated birth and death and attains to the supreme abode. Observing this EkAdasii, which is merged with DwAdashii, frees one from the horrible sin of killing a brAhmaNa, drinking liquor and wine, becoming envious of one's spiritual master and ignoring his instructions, and continually telling lies.
"Furthermore, Oh best of beings (Jivottama), any man or woman who observes this fast properly and worships the Supreme Lord JalshAyi (He who sleeps on the water), and who on the next day satisfies a qualified brAhmaNa with nice
sweets and a donation of cows and money - such a person certainly pleases the Supreme Lord Vasudeva, so much so that one hundred previous generations in his family undoubtedly go to the Supreme Lord's abode, even though they may have been very sinful, of bad character, and guilty of suicide, etc. Indeed, one who observes this amazing EkAdasii rides on a glorious celestial airplane (vimAna) to the Lord's abode.
"One who on this day gives a brAhmaNa a waterpot, an umbrella, or shoes surely goes to the heavenly planets. Indeed, he who simply hears these glories also attains to the transcendental abode of the Supreme Lord, Shri Vishnu.
Whoever performs the Shraddha ceremony to the forefathers on the dark-moon day called amAvasya, particularly if it occurs at the time of a solar eclipse undoubtedly achieves great merit. But this same merit is achieved by him who simply hears this sacred narration - so powerful and so dear to the Lord is this EkAdasii.
"One should clean his teeth properly and, without eating or drinking, observe this EkAdasii to please the Supreme Lord, Keshava. On the day after EkAdasii one should worship the Supreme Personality of Godhead in His form as Trivikrama by offering Him water, flowers, incense, and a brightly burning lamp. Then the devotee should pray from the heart, `Oh God of gods, Oh deliverer of everyone, Oh Hrishikesha, master of the senses, kindly bestow upon me the gift of liberation, though I can offer you nothing greater than this humble pot filled with water.' Then the devotee should donate the waterpot to a brAhmaNa.
"Oh Bhimasena, after this EkAdasii fast and donating the recommended items according to his ability, the devotee should feed brAhmaNas and thereafter honour prasAdam silently."
Shrila VyAsadeva concluded, "I strongly urge you to fast on this auspicious, purifying, sin-devouring DwAdashii in just the way I have outlined. Thus you will be completely freed of all sins and reach the supreme abode."
Thus ends the narration of the glories of Jyeshtha-shukla EkAdasii, or Bhimaseni-nirjalA EkAdasii, from the Brahma-vaivarta PurAN.