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Title: Bahulashtami
User: Swami Gaurangapada Date: 2005-02-05 01:29:13
Bahulashtami - Shri Radha
kunda Snana Dana:
Shri Radha-kunda prakata
lila
Bahulastami -- the
appearance day of Radha-kunda and Syama-kunda, sacred ponds that are the
bathing places of Shrimati Radharani and Lord Krishna in Vrndavana.
On the eighth day of the
waning phase of the damodara month the appearance day of Radha Kunda is
celebrated by the residents. Bathing in Radha Kunda is especially benefical on
this day. By this one gains the favor of Radha, by which one gains the favor of
Krishna. Radha Kunda appeared at midnight. People go to Radha Kunda and offer
prasadam, garlands and pumkins (gords) into the water, then at midnight take
bath in Radha Kunda and then bathe in Syama Kunda. Many people like to bathe at
a ghat where Lord Nityananda's sakti, Jahnava Mata used to bathe. But wherever
you go you better get there early as thousands of people/devotees will be
there. And bring some warm clothing for afterwards, as it is sooooo
"cooling".
The holy place known as Mathura is
spiritually superior to Vaikuntha, the transcendental world, because the Lord
appeared there. Superior to Mathura puri is the transcendental forest of
Vrndavana because of Krishna's rasalila pastimes. And superior to the forest of
Vrndavana is Goverdhana Hill, for it was raised by the divine hand of Shri
Krishna and was the site of his various loving pastimes. And, above all, the
superexcellent Shri Radha Kunda stands supreme, for it is overflooded with the
ambrosial nectarean prema of the Lord of gokula, Shri Krishna. Where, then, is
that intelligent person who is unwilling to serve this divine Radha Kunda,
which is situated at the foot of Goverdhana Hill?
The Origin of Radha-kund
After killing a
bull-demon named Aristasura, Krishna approached Radharani to engage in loving
affairs. However, She rebuked Him, stating He was impure because of committing
the sin of killing a bull, the symbol of religion. She suggested that to
counteract this sin He should bathe in all the sacred rivers.
Krishna, being eager to
engage in loving affairs with Shrimati Radharani, immediately shoved His lotus
foot into the ground, making a large hole, and called all the sacred rivers to
enter into it. They appeared before Him and formed Syama-kunda (the bathing
place of Syama--one who is the color of a dark rain cloud).
After bathing, Krishna
stated that He had become pure by bathing in Syama-kunda, but that the gopis
had become impure, having sided with a demon, even though he appeared in the
form of a bull. Radharani, along with some of Her gopi friends, broke their
bangles and dug a hole with the broken pieces. But there was no water - so
Krishna laughed. The gopis then formed a line to the Manasi Ganga and started
to fill the hole with water that was passed from one gopi to another. At that
time, all the sacred rivers again arrived in person and requested permission to
enter into Radharani's kunda, which they did after receiving Radharani's
blessing.
Shri Radha-Kundastakam by
Shrimad Raghunatha dasa Gosvami
"After the killig of Aristasura, Shrimati
Radhika and Her sakhis exchanged many joking words with Shri Krishna concerning
the necessary atonement for one who has committed the offence of killing a
bull. As a result, the Queen of Vrndavana, Shrimati Radhika, and Her sakhis
joyfully excavated and filled Shri Radha-kunda with their own hands. May that
immensely fragrant Radha-kunda be my shelter.
"In the land of the hearts of those who
bathe in Radha-kunda, a desire tree of the superlative prema, which is not
attainable even for Krishna's principal queens in Dvaraka, will arise. May that
supremely charming Radha-kunda be my shelter.
"For the pleasure of Shrimati Radhika,
even Shri Krishna Himself, yearning to attain Her merciful sidelong glance,
regularly bathes in Radha-kunda, carefully observing all the appropriate
rituals. May that supremely enchanting Radha-kunda be my shelter.
"May that supremely enchanting
Radha-kunda, which the moon of Vraja, Shri Krishna, loves as much as He loves
the crown-jewel amongst the sweet girls of Vraja, Shrimati Radhika, and which
He has made known by the name of Radhika Herself, be my shelter.
"The mercy obtained by serving
Radha-kunda makes the desire-creeper of prema for the prince of Vraja sprout
and is celebrated for bearing the flower of service to my svamini Shrimati
Radhika. May that supremely charming Radha-kunda be my shelter.
"Gloriously manifest on the banks of
Radha-kunda are eight kunjas named after Radhika's principal sakhis. Acting as
stimuli for the amorous pastimes of the Divine Couple, these kunjas are filled
with the sweet humming of bumblebees and are desired by everyone. May that
supremely enchanting Radha-kunda be the shelter of my life.
"Situated on an exquisite dais on the
bank of Radha-kunda and accompanied by Her beloved sakhis, our svamini Shrimati
Radhika charmingly engages in sweet, joking words with Shri Krishna, the moon
of Vraja. These playful verbal exchanges are enhanced by the suggestion of so
many innuendoes. May that Radha-kunda be the shelter of my life.
"May that very charming and especially
fragrant Radha-kunda, where intoxicated with love the Divine Couple and the
sakhis daily sport with great joy in the water so fragrant with exquisite lotus
flowers, be the sole shelter of my life.
"To that devotee who, in a resolute mood
of aspiring to serve Shrimati Radhika, reads this charming prayer describing
Shri Radha-kunda, even in their present body Shri Krishna will quickly grant
them darsana of not only His beloved Radhika, but also of Their many variegated
amorous pastimes.
Witnessing these pastimes
and envisioning himself serving Yugala-kisora in various ways, such a devotee
will feel immense jubilation. This astaka is recited in the poetic meter known
as 'Malini'."
Shri Krishna Kunda
astakam (Shyama kunda)
--------------------------------------------------
"SRI KRSNA
KUNDASTAKA"
Eight Prayers Glorifying
Syama kunda by Shrila Visvanatha Cakravarti Thakur
tim tapas cakara tirtha
laksam aksayam pura suprasidati sma krishna eva sad varam yatah yatra vasam apa
sadhu tat samasta durlabhe tatra krishna kunda eva samsthitih stutastu nah
What austerities did the
hundreds of thousands of eternal holyplaces perform to please Krishna and
obtain from Him thebenediction to live at Krishna kunda, the rarest holy place?
Let usglorify residence at Krishna kunda.
yady arista danavo pi
danado maha nidher asmad adi durmatibhya ity aho vasiyate yo mrti cchalena
yatra muktim adbhutam vyadhat tatra krishna kunda eva samsthitih stutastu nah
If even the Arista demon
was able to enter Krishna kunda, thencrooked hearted persons such as us may
also be able to livethere. Let us glorify residence at Krishna kunda which, on
thepretext of death, grants a wonderful form of liberation.
Go vadhassya niskrtis
triloka tirtha kotibhi radhayety avadi tena ta harih samahvayat yatra parsni
ghata je mamaj ja ca svayam muda tatra krishna kunda eva samsthitih stutastu
nah
When Radha said, "To
atone for killing a cow (Aristasura) Youmust visit millions of holy places in
the three worlds," Krishnacalled all the holy places and then happily
bathed in the lakethat sprang from His heel. Let us glorify residence at
Krishna?kunda.
kvapi papa nasa eva karma
bandha bandhanad brahma saukhyam eva visnuloka vasita kvacit prema ratnam
atyayatnam eva yatra labhyate tatra krishna kunda eva samsthitih stutastu nah
At some holy places one
becomes free from all sins, at othersone becomes free from the bondage of
karma, at others one attainsBrahman happiness, and at others one attains
residence inVishnuloka. Let us glorify residence at Krishna kunda, where
withoutany effort one attains the jewel of pure love for Krishna.
Phulla madhavi rasala
nipa kunja mandale Bhrnga koka kokiladi kakali yad ancati Asta yamikavitarka
koti bheda saurabham tatra krishna kunda eva samsthitih stutastu nah
Krishna kunda is
surrounded by groves of mango, kadamba and othertrees with many madhavis and
other vines. There is the music ofcakravakas, cuckoos, and bees. At night there
are millions ofinconceivable sweet fragrances. Let us glorify residence
atKrishna kunda.
Dola keli citra rasa nrtya
giti vadanair Nihnava prasuna yuddha sidhu pana kautukaih yatra khelatah kisora
sekharau sahalibhis tatra krishna kunda eva samsthitih stutastu nah
With gopi friends the two
crowns of youth enjoyed many pastimesthere. They rode on a swing, danced wonderful
rasa dances, sang,played instrumental music, and talked. In a secluded place
Theyeagerly drank the nectar of a flower battle. Let us glorifyresidence at
Krishna kunda.
Divya ratnna
nirmitavatara sara sausthavais chatrika viraji caru kuttima prabha bharaih
sarva loka locanati dhanyata yato bhavet tatra krishna kunda eva samsthitih
stutastu nah
With the beauty of its
glistening jewel shores and the splendorof its canopies and mosaic pavements it
brings auspiciousness toall eyes. Let us glorify residence at Krishna kunda.
mathuram vikunthato pi
janma dhama durlabham vasakananam tato pi panina dhrto girih shri hares tato pi
yat param saro ti pavanam tatra krishna kunda eva samsthitih stutastu nah
The district of Mathura,
Krishna's birthplace, is more sacred anddificult to attain than Vaikuntha. The
forest where He lived ismore sacred still, and the hill lifted by His hand is
more sacredthan that. More sacred than that is Lord Hari's very purifyinglake
nearby. Let us glorify residence at Krishna kunda.
Krishna kunda tira vasa
sadhakam pathed idam yo stakam dhiyam nimajya keli kunja rajitoh radhika
girindradharinoh padambu jesu sa prema dasyam eva sighram apnuyad anamayam
May he who reads these
eight verses, which convince one to resideat the shore of Krishna kunda, and
who also plunges his mind in thelotus flowers of Shri Shri Radha Giridhari's
feet, quickly attain sincere love for Them.