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SHRI NAROTTAMA VILASA
By Shrila Narahari Cakravarti Thakura
The Sweet Pastimes of Shrila Narottama dasa Thakura
The First Vilasa
O Supreme Lord
Visvambhara, You are the husband of the goddess of fortune, and my eternal
friend. Only You are capable of distributing the wealth of love of Godhead. You
are known as kindhearted to those who depend upon You, therefore, O Lord,
please shower You kindness upon me.
I worship Shri Lokanatha
Prabhu, who is fully surrendered to the lotus feet of Shri Shri Radha-Vinoda.
He is the life of the devotees, and a confidential associate of Chaitanya
Mahaprabhu.
I worship Narottama dasa
Thakura, who is especially dear to Lord Gauranga. Like a honey bee anxious for
the nectar, he hovers at the lotus feet of Shrila Lokanatha, absorbed in love
for Radha Krishna.
I worship the disciples
of Shrila Narottama Prabhu who are rich in good qualities and are able to
destroy all misfortune and misery.
For the pleasure of the
Vaishnavas and to fulfill my own ardent desires, I am writing this book
Narottama Vilasa which briefly describes the glories of Shrila Narottama dasa
Thakura.
All glories to the son of
Saci and Jagannatha Misra, Shri Gaura Govinda, the embodiment of divine love.
He is the life of Nityananda and Advaita, and the only love of Svarupa,
Sanatana, Rupa, and Gopala. Lord Visvambhara, who is expert at pleasing
everyone, has bound the hearts of Haridasa, Vakresvara, and Narahari with the
ropes of His love, and won the friendship of Gauridasa and Gadadhara.
All glories to Shri
Chaitanya Mahaprabhu and all His associates. O listeners! please be kind upon
me. I am an illiterate fool who knows nothing of right or wrong, yet I have
been ordered by saintly persons to narrate this beautiful book Narottama Vilasa
which will certainly be relished by the readers. I have offered my obeisances
to the Lord in the above verses, now listen patiently and attentively as I briefly
describe the glories of Shri Lokanatha Prabhu, a favorite devotee of the Lord
and the light of his famous brahmana family.
He was born to Sita and
Padmanabha Cakravarti in the village of Talagari in the district of Jassora. It
is difficult to describe the wonderful attributes of Lokanatha's father and
mother. Padmanabha was a famous Rarhi brahmana Vaishnava and a favorite of Shri
Advaita Prabhu. He was constantly absorbed in sankirtana, singing madly and
crying incessantly. Those who simply observed his kirtana where also unable to
check their tears.
He frequently came to
Nadia for darsana of Lord Gauranga. However, after such visits upon returning
to his own village he inevitably fell into the depths of despair due to intense
feelings of separation from Gauranga.
He and his wife always
sang the glories of Gaurachandra. Sita was like her husband. She was a devoted
Vaisnavi and wife. She felt extremely fortunate to have a wonderful son like
Lokanatha and her happiness knew no bounds as she watched his devotion to
Gaurachandra blossoming day by day. Who can describe the loving care she
showered upon her exalted son?
Lokanatha was always
enthusiastically engaged in the Lord's devotional service. People were
spontaneously drawn by his extraordinary beauty and deep devotion. He
conscientiously served his parents, and was well-versed in all of the
scriptures at a very young age.
When his parents died,
Lokanatha decided, after discussing with his friends, that he would give up the
shackles of material existence, go to Nadia and surrender at the lotus feet of
Shri Chaitanya Mahaprabhu.
The mercy of the Lord was
abundantly showered upon Lokanatha during his stay in Nadia. However, after
sometime Lord Chaitanya requested that he go to Vraja. Lokanatha could understand
the mind of the Lord, he knew that Mahaprabhu was thinking of taking sannyasa
shortly. Thus Lokanatha's departure was an indescribably pathetic scene;
leaving the Lord's association was unbearable for him. Completely despondent,
Lokanatha began his journey. Crying incessantly, the path before him became
practically invisible, thus in five days he walked a distance which would
normally be covered in a single day. After traveling for sometime he received
the heart breaking news that Mahaprabhu had taken sannyasa and, after consoling
his associates, had gone to Nilacala. Lokanatha lamented, knowing the Lord had
given up His beautiful curling hair.
Heavy-hearted and
forlorn, Lokanatha continued his journey only because it was the order of the
Lord. He arrived in Vrndavana practically lifeless, but the charming atmosphere
of Vraja soothed his mind and eased his aching heart. However, after a few days
Lokanatha heard that Mahaprabhu had gone to South India, and his mind became
disturbed. Eager to see the Lord again, Lokanatha left for the south at once.
In anxious anticipation he traveled quickly. However, after traveling a
considerable distance he received news that the Lord had already left the South
and returned to Nilacala. Afterwards he heard that the Lord had arrived in
Vrndavana. With great anxiety Lokanatha immediately started for Vraja. However,
upon reaching Vrndavana, he found that Mahaprabhu had departed for Prayaga just
a few days before.
The forlorn Lokanatha
sank into the depths of despair. The next morning he decided to follow
Mahaprabhu to Prayaga. He could no longer tolerate the intense misery of
separation from his beloved Lord. Rolling on the ground he cried pitifully
until at last he feel asleep. In his dream he finally received the long awaited
darsana of Shri Chaitanya Mahaprabhu; His effulgent body was covered with
yellow sandalwood paste, shining with a brilliance unknown to gold. Perfectly
arranged hair, decorated with fresh flowers, surrounded His exquisite face, and
His forehead was neatly marked with tilaka. Who would not be captivated by His
gorgeous lotus eyes, majestic eyebrows, and enticing smile which easily
defeated the beauty of the moon? A sacred thread was draped across His broad
chest and His long arms touched His knees. His dhoti was folded in three places
and His transcendental body was bedecked with ornaments.
He spoke affectionately to Lokanatha: "I shall always
be with you, relishing loving pastimes, here in My eternal abode, Navadvipa.
Even great personalities like Lord Brahma are unable to understand this Dhama
of Mine." Saying this, He embraced Lokanatha and disappeared.
Lokanatha awoke, the
emptiness in the Lord's absence was intolerable and he was overwhelmed with
despair. However, by Mahaprabhu's kindness, sleep once again overtook him and
the Lord, dressed in the garb of a sannyasi, once again appeared before him.
"You are thinking of going to Prayaga," the Lord said sweetly,
"But what is the use of going there when you can see me here in your dream.
O Lokanatha I also desire to be with all of you in Vrndavana. After I sent you
to Vraja I took sannyasa from Kesava Bharati. At that time I was very eager to
see Vrnda Vipina, but My devotees were so broken-hearted and desolate, due to
my acceptance of the renounced order, that I was obliged to spend a few days in
the house of Advaita Prabhu to console them. Afterwards I went to Nilacala,
then later to the South. Unfortunately our paths did not cross either in the
South or in Vrndavana. I know you are feeling despondent because of this and
have decided to leave for Prayaga tomorrow morning, but don't leave Vrndavana,
rememberhat I am always with you. I shall keep you informed of my whereabouts.
From Prayaga I'll leave for Nilacala, there I will tell my dear devotees Rupa
and Sanatana about you and they will meet you in Vrndavana soon. In their
association you will float on the waves of happiness amidst the ocean of
ecstatic love for Krishna."
"Within a short
period of time a prince named Narottama will become your disciple. He will be a
gifted devotee, full of love and devotion, and empowered to save the fallen
conditioned souls from hellish life. His enchanting beautiful kirtana will melt
even wood or stone." Thus speaking He embraced Lokanatha, who fell at the
Lord's feet.
Awaking and finding
himself alone, Lokanatha cried pitifully, remembering the beautiful
Gaurangacandra. Eventually he pacified himself, but tears continued to flow
like rivers from his eyes. As dawn approached he performed his daily duties and
sat down in a quiet place to chant the holy name of the Lord until a local
brahmana offered him some fruits to eat. He sat under the tree for a long time
until restlessness overtook him and he began wandering aimlessly throughout
Vrndavana. Eventually he happened upon a beautiful secluded area where he
stayed alone for a long time.
Later he happened to find
out that Shri Subuddhi Misra had visited Vrndavana, followed by Shri Rupa
Gosvami a bit later, but now they were both on there way to meet Shri
Gaurasundara. Sanatana had also come to Vrndavana but had recently left for
Nilacala. Hearing this Lokanatha could not suppress his disappointment. Sighing
heavily and crying pitifully, he lamented, "O Rupa, Sanatana, when will I
be able to live with you?" Suddenly a voice replied: "We shall
definitely come to Vrndavana soon."
Eventually Gopala Bhatta
and others did come to Vrndavana. I am lost for words to describe that joyous
meeting and the immense pleasure they derived from each other's association.
Shri Rupa Gosvami greeted Lokanatha with great warmth and affection,
dissipating the anguish of long separation from the Lord and His devotees.
In Sanatana Gosvami's Vaishnava-Tosani he mentions his
attachment for Lokanatha: "I worship Shrila Kasisvara, Lokanatha, and Shri
Krishnadasa who have taken shelter at the lotus feet of the dear-most Deity in
Vrndavana, Shrila Govinda Deva." Raghunatha Bhatta, Gopala Bhatta,
Bhugarbha Gosvami, as well as many others, dearly loved Lokanatha. Together
they spent many wonderful days in Shri Vrndavana Dhama relishing the highest
pinnacles of devotional happiness.
Lokanatha was fully
engaged in the service of his worshipful Deities, Shri Shri Radha-Vinoda. How
he obtained these deities I have explained in Bhaktiratnakara. Once while
serving his Deities, Lokanatha suddenly saw the madhurya form of Shri Gaura
amalgamated with that of Shri Radha-Vinoda. Later, in a dream, the Lord
revealed everything regarding His own transcendental nature. Such deep
spiritual realizations gave rise to intense emotions, thus whenever Lokanatha
tried to describe the divine attributes of the Lord, he would lose his
composure and simply roll on the ground, cursing himself for not having
personally witnessed the Lord's pastimes.
Krishnadasa Kaviraja requested Lokanatha's permission for
writing Chaitanya Charitamrita, which he received with Lokanatha's wholehearted
enthusiasm, yet both he and Gopala Bhatta, forbade Krishnadasa from mentioning
their names within the book.
I have heard all of these
stories from some aged persons. Whoever hears them is extremely fortunate. The
merciful Lokanatha Gosvami remained in Vrndavana and later showered his
blessings upon his dear disciple, Narottama dasa. By the mercy of Shri
Chaitanya Mahaprabhu, Lokanatha obtained the precious gem of love of Godhead:
"I worship the lotus
feet of Lokanatha Prabhu whose is opulent with the wealth of Shri Krishna Chaitanya's
blessings, and whose mind is bedecked with the ornaments of love."
"I take shelter at
the lotus feet of Lokanatha Prabhu who eternally resides in Vrndavana. He is
always absorbed in loving devotional service, enchanted by the transcendental
pastimes of Shri Krishna. "
"I take refuge at
the lotus feet of Lokanatha Prabhu who is completely indifferent to the pains
and pleasures of this material world. His mercy was fully realized only by the
great scholar Narottama dasa."
All glories to Narottama
dasa Thakura, the beloved disciple of Lokanatha Gosvami. How the illustrious
Narottama took his birth in the house of Krishnananda Datta, the elder brother
of Shri Purusottama, I dare not discuss elaborately here. However, for your
pleasure, I shall give a brief description.
Rupa and Sanatana lived
in Ramakeli, a beautiful village in a pleasant area of Gaudadesa. Although
acting as high ranking ministers in the court of the king, they were always
absorbed in discussing scriptures with scholars and professors. Their genius
and wisdom won them fame throughout the world. In the courts of Maharastra,
Karnataka, Dravida, Tailanga, Utkala, Mithila, Gaura, Gujarata, Bangla, Kasi
and Kashmir they were considered the greatest scholars. (I have explained this
further in Bhaktiratnakara). Being favorites of the king, the brothers had no
shortage of wealth.
Meanwhile, Shri
Gaurachandra was performing His all-attractive pastimes in Navadvipa. Rupa and
Sanatana happened to hear reports of the Lord's activities and were spontaneously
attracted. Immediately they began writing numerous letters to Mahaprabhu, while
earnestly waiting for the opportunity to meet Him personally.
The Supreme Lord, who is
bound only by the love of His devotees, soon also became anxious to meet Rupa
and Sanatana. After accepting sannyasa, the Lord consoled his devotees then
went to Nilacala and later to Vrndavana. When Mahaprabhu started for Gaudadesa
millions of people ran behind him, thus He arrived at Ramakeli surrounded by
hoards of devotees.
On hearing of Lord
Chaitanya's arrival, Sanatana and Rupa, as well as Kesava Chatri and other
friends, were overwhelmed with joy. The royal ministers, Rupa and Sanatana,
could not contain their happiness and secretly rushed to meet the associates of
Lord Chaitanya. By the grace of Nityananda Prabhu they were introduced to Shri
Krishna Chaitanya. Who can describe the intense emotions of Rupa and Sanatana
at that meeting? Shri Gaurachandra happily welcomed them with sweet words, as
Nityananda Prabhu, Haridasa, Vakresvara, Mukunda and others stood by watching
with pleasure.
Mahaprabhu stayed there
for a few days constantly surrounded by an ocean of ecstatic devotees who were
eager to bath in the purifying waters of the Lord's transcendental association.
Not only the general mass of people were affected by the Lord, even the Yavana
king was moved by Mahaprabhu's presence.
One day while Chaitanya
Mahaprabhu was dancing with his associates during sankirtana, He suddenly
looked in the direction of Shri Kheturi village. A peculiar look appeared on
His face, tears whelmed up in His eyes, and He cried out the name
"Narottama! Narottama!" again and again. The ocean of mercy,
Nityananda Raya shouted in joy, and Haridasa, Vakresvara, and others were
inexplicable filled with happiness.
Witnessing the unusual
behavior of the Lord, the devotees began talking amongst themselves:
"Prabhu is repeatedly calling out the name of someone called
Narottama."
"It seems that this
Narottama is extremely dear to the Lord, perhaps he is about to take birth
soon."
"O, who is that
fortunate man who will have such a son?"
"The woman who bears
him within her womb is the most fortunate lady in the world."
"Obviously, the Lord
has plans for this Narottama to fulfill His mission."
In this way the rumors of
the appearance of Narottama spread far and wide.
A similar event took
place again when Mahaprabhu was traveling to Nilacala, suddenly he cried out
the name of Shrinivasa.
These topics became known
to all and everyone waited eagerly anticipating the appearance of Narottama. O
listeners, please hear attentively as Narahari dasa narrates Narottama Vilasa.
The Second Vilasa
All glories to Shri
Gaurachandra, Nityananda Prabhu, and all the devotees of Mahaprabhu. Please
bestow your mercy upon this poor fallen conditioned soul. All glories to those
who hear the nectar of this Narottama Vilasa, kindly listen patiently to my
narration.
The wheel of time turned,
until finally, on the sixth hour of the full moon day in the month of Magha,
when all auspicious signs were visible, Narottama dasa took birth to fulfill
the mission of the Lord.
His mother, radiant with
beauty, wept joyfully as she lovingly gazed at the charming face of her son. An
unearthly effulgence suddenly illuminated the entire delivery room and
happiness swelled in the hearts of everyone present.
From that moment the
village of Shri Kheturi became an auspicious place. The residents suddenly felt
purified; as if cleansed of all misgivings. They trembled with ecstatic
emotions, tears filled their eyes, and they spontaneously chanted the holy name
with devotion. They rushed to the house of Krishnananda carrying all kinds of
gifts for the newborn child.
The delighted Datta
Mahasaya warmly welcomed them all without taking his eyes off the face of his
son for a second, while Krishnananda's exalted father distributed charity
profusely to the singers, musicians and others present, for the protection of
his grandson.
There was no woman in the
world as fortunate as Narottama's mother, Narayani. By the Lord's grace she was
granted the eyes to see Gauranga, Nityananda, and Advaita dancing ecstatically
within her own home.
Narayani watched
jubilantly as her son began to grow like the moon. Similarly, Krishnananda's
pleasure knew no bounds as he constantly stared at the jewel-like face of his
son. Grateful for his good fortune, he fed the brahmanas daily.
At the appropriate time
on an auspicious day, Krishnananda arranged for the ceremony of offering rice
to his son. The astrologer present on that joyful occasion noted all the
auspicious signs upon the child's body and predicted that the boy would be an
illustrious person: "This baby will be the greatest of men, therefore he
should be called Narottama."
The festivities went on
happily until Krishnananda tried to feed his son the rice. To everyone's dismay
the child refused to eat. Although they coaxed him again and again, the boy
repeatedly turned his head away, refusing to eat. The festive atmosphere was
replaced with anxiety and everyone looked at each other nervously, not knowing
what to do.
The thoughtful
astrologer, however, reassured everyone, "Don't worry, this baby will not
accept food unless it has first been offered to Lord Vishnu."
Thus the rice was offered
to Lord Vishnu, then again offered to the child. To everyone's relief, the
child happily devoured it. From that day on, realizing the value of prasada,
the king ordered: "Only food which has been offered to Krishna should be
given to my son." Although the worship of Krishna was customary in their
family, from the time of Narottama's birth everyone became much more attentive
to the service of the Lord.
After a few years
Narottama began his studies and soon proved to be a genius. Within a short time
he became a scholar in all subjects. The teachers use to comment: "How is
it possible that this boy can learn so quickly? Do you think he is an
incarnation of God?"
He was an adorable boy
and endeared himself to everyone, soon he was the talk of the town: "Just
one glance at Narottama is sufficient to cool my mind and chase away all
miseries."
"From every angle of
vision the prince is beautiful."
"I have never seen
such a gorgeous boy."
In this way
Krishnananda's son was glorified throughout the town.
Krishnananda was happy
simply to gaze upon his son, but as time passed he began to think, "My son
is capable in all respects, he must be married soon. I am getting old and
should follow the path of my father, it is time to be relieved of my kingly
duties." Thus he consulted with the wise Kayasthas to find a suitable
bride for his son.
Meanwhile Narottama was
lost in the ecstasy of love for Krishna. With eyes full of tears he joyfully
worshipped his Lord privately, oblivious to everything else. In this way he
lost all taste for mundane pleasures and could not bear to even hear topics
related to royal pleasures and properties. Aware of their son's growing apathy
for material life, Krishnananda and Narayani were filled with anxiety and could
think of nothing else. Finally they decided to appoint someone to constantly
watch over their son, but still they were unable to find peace of mind.
Narottama's home became a
prison for him and he longed to be free. Although he said nothing, he was
constantly waiting for the opportunity to leave home. Everyday he secretly pleaded
desperately for the Lord's help. His body became covered with dust as he rolled
on the ground crying. Raising his arms in the air he begged pitifully,
"Gauranga! Nitai! Advaita! My Lords, please save me from this hell.
At that time the news of
Lord Gauranga's glories was spreading throughout the world. Narottama's only
solace was when he received some word of the Lord's pastimes. There was one
aged brahmana in Shri Kheturi named Krishnadasa. He was a genuine servant of
Lord Krishna and loved Narottama deeply. He could not let a single day pass
without seeing Narottama. That brahmana, Krishnadasa, was so powerful by dint
of his devotion, that no one dare disobey him.
Everyday after completing
his worship of Krishna, Krishnadasa would visit Narottama. Narottama welcomed
him with wholehearted enthusiasm, humbly falling prostrate at his feet.
Offering him a seat, he would then eagerly inquiring about Lord Chaitanya and
His associates. Krishnadasa happily narrated the pastimes of the Lord in three
parts (Adi, Madhya and Antya). He went on to glorify the transcendental
activities of Nityananda and Advaita with such emotion then even wood or stone
would melt upon hearing his devotional narration. He explained the life
histories of Pandita Gadadhara, Pandita Shrivasa, Vakresvara, Svarupa, Murari,
Haridasa, Narahari Dasa, Gauridasa, Gadadhara, Vasu Ghosa, Mukunda, Sanjaya,
Damodara, Kasisvara, Shri Paramananda Bhattacarya, Krishnadasa brahmacari,
Lokanatha Varya, Sanatana, Rupa, Shri Gopala, Raghunatha, Raghunatha Bhatta,
Shri Jiva, Subuddhi Misra, Raghava, Krishna Pandita and others.
He then narrated the
story of Shrinivasa Acarya's birth. Krishnadasa took hold of Narottama's hands
and tearfully said, "O Narottama, how can I describe the wonderful
qualities of Shrinivasa? In his youth he was renowned as a great scholar and
the embodiment of love and devotion. When he left for Nilacala to meet Shri
Chaitanya, along the way he received the stunning news that the Lord had
disappeared from this world. He was devastated and immediately fell
unconscious. Only due to the wish of the Lord did life remain within his
body."
The glories of the Lord's
devotees are described by Kavi Karnapura in Gunalesa-sucaka: "Glory to
Shrila Shrinivasa Prabhu, the embodiment of mercy, who was born in a Rarhi
brahmin family in Ghantesvari. In his childhood he conquered the world by his
scholastic genius. Upon hearing about Lord Chaitanya, Shrinivasa rushed to
Nilacala to see the Lord."
"Glory to Shrinivasa
Prabhu who fell unconscious on the road to Nilacala upon hearing of Shri
Mahaprabhu's disappearance. After regaining consciousness he frantically cut
his own beautiful hair and so doing hurt his forehead, then he continued on to
Purusottama remembering the lotus feet of Mahaprabhu."
In a dream Lord Chaitanya
appeared before Shrinivasa, encouraging him to go on to Nilacala. Upon seeing
Shrinivasa, everyone there shed tears. Gadadhara, Vakresvara Pandita and others
welcomed him into their association. Showering their mercy upon him they ordered
him to go to Vrndavana. Shrinivasa first took darsana of Shri Jagannatha and
then started for Gauda via Shrikhanda. After reaching Gauda he again returned
to Nilacala via Shrikhanda, but along the way he heard that Gadadhara Pandita
Gosvami had disappeared from the world. Devastated, Shrinivasa turned around
and headed back towards Gauda, looking like a man on the verge of death. After
traveling sometime he lay down and fell asleep. In his dream Shri Pandita
Gosvami appeared before Shrinivasa and lovingly consoled him.
When he awoke in the
morning his mind was still extremely perturbed, yet he continued on towards
Gauda. Along the road he met one of the residents of Gauda who informed
Shrinivasa about the disappearances of Prabhu Nityananda and Advaita. Again,
Shrinivasa fell unconscious in despair. When he came back to consciousness he
immediately decided to commit suicide and began building a fire to throw
himself into. However, Nityananda and Advaita prabhu suddenly appeared before
Shrinivasa. They quickly pacified him and ordered him to go to Vrndavana.
In the morning Shrinivasa
continued on to Gauda. In Shrikhanda he met Narahari and Shri Raghunandana and
bowed to their feet. This is described by Kavi Karnapura in Gunalesa-sucaka:
"All glory to Shrila Shrinivasa prabhu who went to Shrikhanda and bowed
before Narahari Sarkara Thakura, the dear-most associate of Shri Chaitanya
Candra. Being ordered by Narahari, Shrinivasa also sought the favor of
Yadunandana."
When Shrinivasa arrived
in Navadvipa he was overwhelmed with astonishment to see the Supreme Lord
Gauranga and His associates sporting happily there. Shrinivasa had been granted
the eyes to see this wonderful scene. Actually everyone in Navadvipa was
floating in an ocean of sorrow. Shrinivasa eagerly went to the house of
Mahaprabhu, where Vishnupriya Devi bestowed her mercy upon him. Dasa Gadadhara,
Shrivasa and others also welcomed Shrinivasa with tears of love in their eyes.
From there, Shrinivasa went to Santipura to see Sita Devi. Who can describe the
loving reception he received from her? In ecstatic trance he traveled on to
Khardaha, there Shri Jahnava and Vasudha greeted him with great affection. He
then went to Khanakula to receive the blessings of Shri Abhirama and his wife
Malini devi. He then returned Shrikhanda and met Shri Narahari Thakura who
bestowed his mercy upon him and again advised him to go to Vraja. With great
affection Shri Raghunandana gave Shrinivasa complete instructions for his
journey to Vrndava. Shrinivasa went back to Yajigrama to visit his mother and
after consoling her, started off alone for Vrajapura."
After hearing this story,
spontaneous love for Shrinivasa arose within the heart of Narottama. Floating
in a river of tears Narottama thought, "When shall I get the company of
Shrinivasa." Who can understand Narottama's state of mind? Daily he
listened attentively to the stories of Mahaprabhu and his devotees, and cursed
himself for not having attained their association. His mind was always
disturbed, he could not eat, nor could he sleep at night.
One day, due to the
desire of the Lord, Narottama fell asleep and in his dream he saw Gauraraya.
His splendid beauty could not be compared to gold, lightning, or anything else
of this world. The beautiful curling hair hanging down His back could turn the
mind of even the most virtuous woman. His earrings shone brightly and His lotus
eyes were the trap of Cupid. His smiling face could easily defeat the
effulgence of the moon, and the beautiful tilaka on His forehead could capture
one's breath. His graceful hands swept down to His knees, and how broad His
chest was. Beautiful jeweled garlands hung around His conch-like neck, and His
deep naval was finely shaped. His thin waist defeated even the lion. His knees
looked like toppled banana trees, and His feet were more attractive than
lotuses. How gorgeous was His three fold loin cloth. Observing the beauty of
Mahaprabhu, Narottama shed tears of love and fell on the feet of the Lord.
Placing His feet on Narottama's head, Shri Chaitanya Mahaprabhu said sweetly,
"O Nattama, look at me. I cannot bear your tears. Don't worry, go straight
to Vrndavana. There you will be initiated by my dear devotee Lokanatha. He will
happily pour the nectar of the Mahamantra into your ears. I have many plans
which are to be served by you." Narottama's sleep was then broken.
Narottama could not bear
Mahaprabhu's disappearance and he rolled on the ground in disappointment. Thus
again, due to the Lord's wish, Narottama fell asleep. In his dream he saw Lord
Chaitanya on the bank of the Ganges in Navadvipa. He was enjoying His pastimes
along with Nityananda, Advaita, Gadadhara, Shrivasa, Svarupa, Narahari,
Haridasa, Vakresvara, Mukunda, Murari, Govinda, Madhava, Vasu Ghosa,
Suklambara, Gauridasa, Shri Sanjaya, Damodara, Mahesa, Sankara, and Yadu
Acarya. All of them surrounded Gauranga as they engaged in sankirtana, while
the people of Navadvipa witnessed their divine pastimes. Eager to inspect this
beautiful scene, even Brahma, Siva and other demigods and goddesses mingled
with the crowd in disguise. Even the animals and birds were charmed. Those who
were born blind, were suddenly able to see and rushed to observe the
extraordinary sankirtana performance. Seeing this wonderful fun, Narottama wept
with joy. On seeing Narottama, Mahaprabhu Gaurachandra emotionally took him to
His bosom andoaked Narottama with His tears. Narottama fell on Mahaprabhu's
feet, and the Lord affectionately lifted him from the ground and put him in the
care of Nityananda and Advaita. He also helped Narottama to obtain the mercy of
His associates, and they all advised Narottama to go to Vrndavana. Narottama was
unable to control his emotions. Observing the beauty of Nityananda, Narottama
fell on His feet, and Nityananda put His feet on Narottama's head, blessing him
with unconditional love for Shri Gauranga, then advised him to go to Vrndavana.
Upon seeing the beauty of Advaita, Narottama fell at his feet, who at once
lifted Narottama and placed him at the lotus feet of Gauranga. He bowed to the
feet of Gadadhara, Shrivasa and others who also embraced Narottama one by one.
Narottama bathed in the tears of everyone. All of them encouraged Narottama to
go to Vrndavana. Narottama then woke up and it was morning. He consoled himself
and finished his daily morning duties. He wept with joy as he began to see many
auspicious ins, indicating good fortune. In anticipation he waited, hoping that
the fortunate moment would soon arise.
Shortly thereafter,
Narottama's father and his men went to Gauda for business. Narottama seized the
opportunity. He somehow managed to trick his mother, then he deceived the guard
watching over him and quickly left his home secretly. In fear of being caught,
Narottama did not visit Navadvipa, but started towards Vrndavana through the
woods. He disguised himself in such a way that no one could identify him. For
fifteen days he ran at random, then heaved a sigh of relief.
The miserable condition
of Narottama's parents was beyond description. Narottama became the talk of
Gauda, "Prince Narottama must have gone to Vrajapura."
"He must be the
Narottama whom Mahaprabhu had called for in Ramakeli village."
"The strength of
mind he has manifested is not known to an ordinary man."
In this way Narottama
became very popular in that town. Nityananda, Advaita and other favorite
associates of Shri Chaitanya always thought of Narottama's well being. It is said
that he who was fortunate enough to have seen Narottama could forget his fear
of material life.
Narottama undauntedly
passed through the main roads now. Who can describe Narottama's sincere efforts
in the service of the Lord? Traveling along the road he sang the glories of
Gauranga with continuous streams of tears rolling down his face. Those who just
once looked upon the face of Narottama, attained peace of mind. The villages
which Narottama selected to halt at each night became blessed by his presence.
Whether male or female, anyone who kept company with Narottama during his
journey would comment softly amongst themselves about the wonderful
characteristics of Narottama: "Even the golden campaka flower would become
ashamed to see the beautiful color of this young man's complexion."
"Look at his
beautiful face and big eyes. How superb his nose, cheeks, eyebrows, forehead
and ears are."
Some one else said,
"Look how long his hands are and how broad his chest is."
"Who are the
fortunate parents of this extraordinary man with such beautiful knees and
feet."
Some one said, "He
cannot be an ordinary human being. He must be a demigod or a son of a
king."
Another person remarked,
"Alas, how sad it is that such a young man has become apathetic toward
family life."
Others said, "We
wonder how his parents are living without him."
"Fie to providence,
who has no mercy for this boy and has dragged him out of his family at such an
young age."
Being extremely moved by
Narottama's presence, no one wanted to return to their houses. They brought
many things for Narottama to eat and offered him a comfortable bed to sleep on.
But Narottama could not eat or sleep, he spent the night in sankirtana.
Everyone felt sad to see the body of Narottama smeared with dust. In the
morning the villagers did not want to let him go, but Narottama begged their
leave. This was the normal scene which occurred daily along his journey to
Vraja, Narottama stole the hearts of everyone he met.
Within a short time
Narottama visited all the holy places and at last, with an enchanted mind,
entered Vrndavana. First of all he went to visit Visrama Ghat in Shri Mathura,
where he bathed in the Yamuna and took some rest. In the solitude of the night
he began kirtana there. At that time a great vaishnava resident of Mathura came
there carrying many varieties of Krishna prasada and affectionately fed
Narottama. Narottama asked him about the well being of Vraja. With a pierced
heart the brahmana informed him of the demise of Raghunatha, Kasisvara, Rupa and
Sanatana. On hearing of the disappearance of Rupa and Sanatana, Narottama fell
on the ground crying. Striking his head on the ground he called out,
"Kasisvara Pandita, Shri Bhatta Raghunatha." Tears streamed from his
eyes like a river and he was about to faint. Seeing the death-like state of
Narottama, the brahmana took him in his lap and consoled him. They spent most
of the night together discussing many topics. Late at night, due to the will of
the Lord, both them fell asleep. In
Narottama's dream, Rupa, Sanatana, Kasisvara and Raghunatha appeared before
Narottama. Narottama at once fell on their feet. All of them embraced Narottama
and soaked him with their tears. They spoke sweetly to Narottama, some of which
the brahmana could hear. With great satisfaction they showered their blessings
upon Narottama and then disappeared.
Narottama was unable to
tolerate their disappearance, he began to lament gazing desperately in all
directions. The brahmana was astonished to see Narottama's condition. He
hastily took Narottama in his lap and tearfully spoke sweetly to him, thanking
him for his purifying association. After considerable time the brahmana's
emotions cooled and he begged Narottama to come to his house in the morning.
Narottama bowed before the brahmana requested him to let him go, "Please
be kind to me and let me go, for I am dying to see the feet of the Goswamis.
Please be merciful and help me to fulfill my desires." With tears in his
eyes the brahmana affectionately took him in his lap and blessed him. He
accompanied Narottama for some distance but due to his old age could not walk
further. Thus he gave Narottama directions to reach Vrndavana and ordered one
man to assist Narottama in his journey. After Narottama's departure, the
brahmana, with a broken heart, stood staring at the path.
While walking Narottama
began to think, "Chaitanya Mahaprabhu has brought such a low and
unqualified man as me here to the sacred land of Vrndavana. He has sent me to
the abode of mercy, Shri Lokanatha Gosvami prabhu. Will he accept me as his
servant? Will I be able to hold the lotus feet of Shri Gopala Bhatta, Shri
Bhugarbha Gosvami, Shri Jiva Gosvami and others on my head? Will they show
their mercy to a worthless man like me? Shrinivasa Acarya who is the embodiment
of love, will he love a poor soul like me?" Thinking in this way his eyes
filled with tears, his body trembled uncontrollably and he was unable to walk a
single step further.
Meanwhile, on the same
night that Narottama entered Vrndavana, Shrinivasa suddenly became overwhelmed
with joy for no apparent reason. He took this as a good sign and tears of love
began to fall from his eyes as he thought, "I'm probably going to meet a
very dear friend." In eager anticipation he began kirtana and continued on
throughout the night. However, late into the night he fell asleep. In his dream
Shri Rupa Gosvami appeared before him saying, "O Shrinivasa, in the
morning you will meet Narottama." Thus speaking, he disappeared.
In the morning when
Shrinivasa awoke he rushed to meet Shri Jiva Gosvami and revealed his dream.
Shri Jiva Gosvami was very happy to hear the news, as he had been in great
anxiety waiting for Narottama's arrival. He told Shrinivasa, "Previously
Shri Chaitanya Mahaprabhu told me about Narottama, and I have already told you
about him. This is that Narottama for whom we have been waiting for so
long." Saying this, Shri Jiva hurried off to the temple of Shri Govinda,
and Shrinivasa happily returned to his house.
Suddenly a person
approached Shrinivasa and informed him, "A prince has come from Gauda. He
is a young man with beautiful features and his body is soaked with tears. I
cannot describe the wonderful emotions of that man after observing the face of
Shri Govinda. Crying incessantly, Shri Jiva Gosvami took him in his lap and
welcomed him with sweet words. He sent me to bring you to that place."
Hearing this, Shrinivasa could not control his emotions and began running to
the temple of Govinda.
Shrinivasa was
overwhelmed to at last see Narottama. Like a poor man who has gained a
priceless gem, Shrinivasa rushed to embrace Narottama. What Shrinivasa
expressed to Narottama through his embrace, I am unable to describe. Nor can I
explain with one mouth how Narottama felt upon meeting Shrinivasa? Everyone
began to whisper about the uncommon friendship between Shrinivasa and
Narottama. They became such close friends that one could hardly differentiate
one from the other. Shri Govinda had at last fulfilled the desires of
Narottama. Shri Krishna Pandita, the head priest of Shri Govinda, brought the
garlands worn by the Deity for both of them. It should be noted that Shri
Krishna Pandita was a great scholar and intimate associate of Shri Chaitanya
Mahaprabhu. After the demise of Kasisvara Pandita, Shri Krishna Pandita became
the head priest of Shri Govinda. Everyone knew that Shri Krishna Pandita had
great love for Narottama. Narottama humbly bowed to the feet of Shri Krishna
Pandita.
Shri Jiva Gosvami quickly
took Narottama to the solitary hermitage of Shri Lokanatha Gosvami. They found
him alone in a secluded place where he had been suffering the misery of
separation from Rupa and Sanatana. Shri Jiva Gosvami bowed to his feet and
slowly told him about Narottama. Lokanatha had been restlessly waiting for
Narottama to come, now seeing Narottama before him, Lokanatha began to float in
an ocean of tears. Narottama fell at the feet of his spiritual master, and
Lokanatha placed his feet on Narottama's head. With sweet words he assured
Narottama that after a few days he would initiate him. Again and again
Lokanatha asked Shri Jiva, "Please help him to establish his grasp of
devotional books." To Shrinivasa he affectionately said, "Always make
sure he is properly situated on the path of devotion". Thus speaking,
Lokanatha uttered the names of Rupa and Sanatana and extracted a heavy sigh.
Observing Gosvami, Shri Jiva was unable to check his tears. Shri Jiva took his
leave and left to take darsana of theotus feet of Shri Radhavinoda.
Thereafter Shri Jiva
Gosvami took Narottama to meet Gopala Bhatta Gosvami. He was also sitting alone
in a secluded place, cultivating the memories of Rupa and Sanatana. I have no
words to accurately depict the sweet relationship between Shri Gopala Bhatta
and Shri Sanatana Gosvami. This has been described in one sloka: "I
worship Shri Gopala Bhatta Gosvami whose heart is filled with love for Sanatana
and the friendship of Shri Rupa. He who worships them, is able to obtain mercy
of Shri Gopala Bhatta. I worship Shri Gopala Bhatta whose life and soul is Shri
Radha-Ramana."
Shri Jiva Gosvami bowed
to the feet of Gopala Bhatta Gosvami, who was very happy to meet Narottama.
Narottama fell at his feet and Gosvami at once showed him great affection,
warmly embracing Narottama and soaking his body with tears. Shri Jiva and
Narottama offered their obeisances and went for darsana of the lotus feet of
Shri Radha-Ramana. They also went to the temples of Shri Govinda, Gopinatha and
Madanamohana.
While conversing together
they entered the temple of Shri Gopinatha, and Shri Jiva introduced Narottama
to Shri Madhu Pandita. Narottama immediately touched the lotus feet of Shri
Pandita. Shri Pandita affectionately held Narottama to his bosom and brought
him to see Shri Radha Gopinatha. He gave the garland which had decorated the
Deity to Narottama.
Shri Jiva Gosvami then
took Shrinivasa and Narottama to the house of Shri Bhugarbha Gosvami, a great
scholar and inseparable associate of Shri Lokanatha Gosvami. He always spent
his days in remembrance of Mahaprabhu. Shri Jiva Gosvami introduced him to
Narottama, who at once touched the feet of Gosvami. Bhugarbha Gosvami embraced
him very lovingly. After bowing to his feet, Shri Jiva returned to his house
with Shrinivasa and Narottama and brought them before Shri Shri Radha Damodara.
Narottama was overwhelmed with love at the sight of the Deity. How can I
describe Narottama's state of mind upon seeing the tomb of Shri Rupa Gosvami?
Tears streamed down his face as he rolled on the ground. Gradually, his body
became still and there was no sign of heaving. Shrinivasa quickly took him in
his lap. Shri Jiva pacified him and took him to his cottage.
Shri Jiva then received a
message to go quickly to Govindaji Temple. Thus he, Shrinivasa and Narottama
went to the temple and observed the rajabhoga arati of Shri Govinda. After
respecting mahaprasada they returned to Shri Jiva's cottage. There they spent time
discussing topics related to Krishna. Later they went to the temple of Shri
Madanamohana and observed the uthvapana arati of the Deity. Shri Jiva then
introduced Narottama to everyone there. Seeing Shri Madanamohana, Narottama
became overwhelmed with love, forgetting himself he wept incessantly. The
Gosvami priest lovingly gave him the garland which had decorated the Deity.
Shri Jiva then took him to the tomb of Sanatana Gosvami. One mouth is incapable
of describing the emotions of Narottama upon observing Sanatana's tomb. With
great affection Shri Jiva pacified Narottama and brought him to his cottage.
There he put Narottama into the hands of his dear Shrinivasa. With great
happiness Shrinivasa bowed to the feet of Shri Jiva and started for his cottage
with Narottam where they spent the entire night discussing topics related to
Krishna. In the morning, they bathed in the Yamuna and worshipped the Lord.
With joyful minds they went to see Shri Jiva Gosvami, who immediately sent them
to the Radha Kunda.
After observing the
beauty of the two kunda's, they went to the place of Shri dasa Gosvami and
Shrinivasa cautiously introduced Narottama to him. Though Dasa Gosvami had been
in a miserable state of mind due to separation from the Lord and His devotees,
he suddenly became very happy. "Where is Narottama"? Saying this he
opened his eyes. Narottama bowed to his lotus feet. Being affectionately moved,
Dasa Gosvami showered his mercy upon Narottama. Narottama was then introduced
to all the great scholars there. Shri Raghava Pandita, who had been living at
Govardhana, was extremely happy to see Narottama. Shrinivasa and Narottama
finished their travels to all the sacred spots then reported back to Shri Jiva.
Without delay Shri Jiva
happily began educating Narottama. During his studies Narottama won the hearts
of all with his sensitive and scholastic explanations. Who can understand the
heart of Narottama? His service attitude towards Lokanatha Gosvami was beyond
compare, and Lokanatha Gosvami was extremely please with his beloved disciple.
One day, observing Narottama's eagerness, Lokanatha fulfilled Narottama's long
cherished desire and initiated him into the chanting of the Mahamantra.
Everyone in Vrndavana was greatly impressed by the depth of Narottama's understanding
of devotional scriptures. Thus, to everyone's pleasure, Shri Jiva Gosvami
conferred upon Narottama the title of `Shri Thakura Mahasaya.' All the mahantas
were filled with joy and Narottama's fame rapidly spread throughout Vrajapura.
The practice of manasa seva in Vrndavana was first started by Narottama (this
episode has been described in Bhaktiratnakara.)
Please listen attentively
as I describe how Narottama again returned to Gauda. I, Narahari dasa continue
the narration of Shri Narottama Vilasa.
The Third Vilasa
All glories to Shri
Chaitanya Mahaprabhu, Nityananda, Advaita Acarya and all the devotees. Please
bestow your mercy upon me. All glories to the listeners, who are an ocean of
mercy. Now listen attentively as I continue my narration.
After consulting with all
the mahantas of Vraja, Shri Jiva Gosvami determined an auspicious date for
sending all of the Gosvami's manuscripts to Gauda. It had previously been
predicted by the Lord Himself that these books would be distributed far and
wide. Thus Shri Jiva handed over all the precious manuscripts to Shrinivasa
Acarya, who was responsible for carrying them to Gauda. In this regard Shri
Thakura Mahasaya composed one famous sloka: "When shall I see the abode of
mercy, Shri Chaitanya Deva who has distributed his power in two ways; He
invested Shri Rupa, and others, with the power to write devotional books
wherein priceless treasures of spiritual knowledge shine like brilliant jewels.
And He has empowered Shrinivasa to circulate them. Thus I worship the lotus
feet of Shri Chaitanya Deva who has manifested these two powerful mediums to
shower His mercy upon this world."
Shri Jiva Gosvami's
knowledge and devotion was deeper than millions oceans. Although his outward
expression was most stable, inwardly he was extremely emotional and greatly
perturbed at the thought of separation from Narottama and Shrinivasa.
Nevertheless, he calmly helped Shrinivasa to say good-bye to everyone and gave
him his blessings to start for Gauda at an auspicious moment.
With great affection
Lokanatha Gosvami handed over his dear disciple, Narottama, to the hands of
Shrinivasa. Again and again he instructed Narottama, "Always remember to
serve the Deities and dedicate your life to spreading the sankirtana
movement." Narottama happily accepted these instructions as his life and
soul, and Shrinivasa accepted the charge of Narottama jubilantly. Putting
Syamananda and Narottama under the care of Shrinivasa, Shri Jiva said,
"From now on, these boys are yours." He ordered Syamananda, "First
go to Gauda, then travel to Utkala via Shri Ambika Puri." (This is
elaborately described in Bhaktiratnakara). Thus taking the blessings of all the
mahantas, they started their long journey to Gauda. The carts filled with the
priceless treasure of books moved ahead and eleven armed guards from Vraja
followed behind. With a disturbed mind, Shri Jiva Gosvami accompanied the party
to Mathura. The residents of Mathura greeted them ecstatically and they rested
there for the night. Their departure the followg morning, however, was a
pathetic scene, no one could bear to see them go.
After a long journey
Shrinivasa, Narottama and Syamananda finally reached Gaudamandala and headed
through the woods in the direction of Vanavisnupura. In the midst of the forest
they came upon a village were they decided to halt for the night. Generally
they were extremely cautious about protecting the books at night. However, on
this night, due the desire of the Lord, they all fell sound asleep.
Meanwhile, the local
king, Vira Hamvira, had received a report that many carts filled with jewels,
carried by a number of wealthy persons, had arrived in their village. Hearing
this, the enthusiastic king at once sent a team of dacoits to rob them. The
dacoits easily robbed the caskets and carried them to the king. Without even
opening the caskets the king suddenly became overwhelmed with awe and bowed to
the ground again and again. Bewildered, the king exclaimed, "O, what has
happened to me? What kind of jewels are in these caskets?" Saying this the
king began to weep inexplicably. In this way the goddess of devotion
transcendentally tricked the king. Feeling uncertain about the robbery, the
king secretly opened the caskets and found the books. Repentant, he cried out,
"Alas, what have I done. I don't know who the gentlemen are whom I have
hurt. If I am fortunate enough to meet them, I shall certainly seek their
refuge and return their books." Sitting alone in a secluded place the king
lamented in this way.
In the morning when
Shrinivasa and his party awoke they were horrified to find that the precious
life-long works of the Gosvami's had been stolen by dacoits. The miserable
scene which then insued is too heart-breaking to describe. Throwing themselves
on the ground they cried out loudly in utter despair. They were unable to
pacify one another. A long time passed in heated lamentation, until Shrinivasa
calmed himself down and tried to pacify the others. "On our long journey
we passed safely through many dangerous places. But here we accidentally fell
asleep and everything has been easily stolen. There must be some hidden purpose
behind this incident." Shri Thakura Mahasaya also took heart and privately
said, "This must be a divine arrangement in order that this country
receive some special mercy." At that time they suddenly heard an oracle in
the sky, "Do not worry, the books will soon be recovered."
Shortly thereafter,
someone whispered to Shrinivasa, "The king is the real culprit, go to
Vanavisnupura." Hearing this, Shrinivasa first consoled his companions and
sent a letter to Vrndavana. He requested Shri Thakura Mahasaya to go to Kheturi
without hesitation, and told Syamananda, "Go immediately to Utkala via
Shri Kheturi. I shall go to Vanavisnupura and fetch the books, then I will send
you a letter to reassure you that the books have been recovered. Now don't
worry and don't think about anything else." Saying this he bade farewell
to them. It was impossible for them to disobey the order of Shri Acarya, yet
they could not conceal their grief when they were about to leave. Together
Narottama and Syamananda traveled to Kheturi, but Narottama did not let
Syamananda go to Utkala.
In Vanavisnupura
Shrinivasa bestowed his mercy upon King Vira Hamvira, who happily returned the
books without hesitation. Later the king, along with his followers and family,
took shelter under the lotus feet of Shrinivasa and became great devotees. This
incident is elaborately described in Bhaktiratnakara.
Relieved and happy, Shri
Acarya Thakura sent word to Vrndavana assuring the devotees that the books had
been recovered. He also sent a letter to relieve the minds of Thakura Mahasaya
and Syamananda in Kheturi. Upon receiving the news they joyfully raised their
hands, singing and dancing ecstatically. Shri Santosa Datta, the son of Shri
Purusottama Datta, was also jubilant. Santosa was the son of Narottama's uncle
and was full of all good qualities. Krishnananda Datta had appointed him as the
heir to the throne. He was a good and kind hearted king and gave profuse charity
to the brahmanas, scholars and poor. Shri Thakura Mahasaya happily sent a reply
to Shrinivasa in Vanavisnupura.
Thereafter Syamananda
took his leave. The parting of Narottama and Syamananda was a pathetic scene.
Even the animals and birds cried upon hearing the loving exchange between the
two dear friends. Shri Thakura Mahasaya selected an escort to accompany
Syamananda to Utkala, and Syamananda began his journey with a heavy heart.
Syamananda traveled to
Ambika via Navadvipa. There he was overwhelmed with ecstatic emotion upon
observing the temple of Shri Gaura-Nitai. Seeing Syamananda crying helplessly,
someone rushed to inform Shri Hrdaya Chaitanya of Syamananda's arrival,
"Your Duhkhi Krishnadasa is here. I saw him lying on the ground in front
of the temple praying to the Lord with extreme humility. I was completely
amazed by the boy's expressions of love and devotion. I cannot describe how his
eyes incessantly shed tears. Since he did not come to see you, I ran here
immediately to inform you of his arrival."
Hearing this, Thakura was
jubilant and excitedly requested that the man immediately bring Syamananda to
see him, "I am eagerly waiting for him", he said. "I am very
proud of his devotional service. After taking initiation from me, he lived here
for a long time and captured Shri Nitai Chaitanya with the bonds of his love. I
affectionately sent him to Vrndavana, where he completed his devotional
studies. During that time he wrote me regularly to inform me of his progress.
Understanding his thirst for knowledge, I permitted him to carry on. In
Vrndavana he was so happily engaged in the service of the Nikunja, that
eventually his named was changed from Duhkhi to Syamananda. Everyone in
Vrndavana loves him dearly. He had already written to me that he would be
coming here soon. By the desire of Gaura Nitai he will perform exalted service
which will be acknowledged throughout the world. Mind you, he is my favorite
disciple and I am anxious to see him after such a long time."
At that moment Syamananda
appeared on the spot and fell at the feet of his spiritual master. Shri Hrdaya
Chaitanya Thakura affectionately placed his feet on Syamananda's head. When he
tried to embrace his disciple, Syamananda shrank away and stood in a distant
place. Nevertheless Thakura grabbed him and embraced him lovingly then took him
to the temple of Mahaprabhu.
There he dedicated
Syamananda to the feet of Gaura-Nitai. Thakura then brought Syamananda to his
house and gave him the remnants of his food to eat, which Syamananda relished
happily. Thakura eagerly inquired about recent events, and Syamananda pleased
his guru with an elaborate description of everything.
Syamananda stayed with
his spiritual master for a long time serving him wholeheartedly. However, one
day Hrdaya Chaitanya said, "Do not delay any longer, you must leave for
Utkala at once. The Lord has many plans for you to execute there." Saying
this, he brought Syamananda before Gaura-Nitai and gave him the garland offered
to the Deities. After bestowing his blessings upon Syamananda, Hrdaya Chaitanya
bade him farewell. Crying pathetically, Syamananda said good-bye to his
spiritual master, who was also unable to hold back his tears.
I will not describe
Syamananda's journey to Utkala, but I shall mention that along the way
Syamananda freely distributed his mercy and saved many fallen souls from the
repetition of birth and death. In Utkala he accepted many disciples, of which
Shri Rasikananda was one. Due to the powerful preaching of Syamananda and his
disciples the whole country became purified. I have elaborately described these
incidents in Bhaktiratnakara.
When Syamananda finally
arrived in Utkala he immediately sent a letter to Shri Thakura Mahasaya to
inform him of his safe arrival. Thakura Mahasaya, who had been waiting
anxiously to hear from Syamananda, was happy and relieved to receive his
letter. He immediately sent the letter on to the devotees in Vanavisnupura, and
wrote a reply to Syamananda.
Shri Thakura Mahasaya
then left Kheturi and started for Navadvipa. Narottama remained in an ecstatic
loving trance as he traveled, like a maddened elephant. A continuous shower of
tears streamed down his face, wetting his chest. Everyone who saw him observed
his expressions of divine love with astonishment. As he passed through various
villages the residents became enchanted by his presence and followed along
behind him. Once he set foot in a village, the inhabitants ran to greet him,
swarming around him like bumblebees. And when he left the village, the
inhabitants sank into the depths of sorrow.
Traveling in this way he
eventually reached the boarder of Navadvipa. Observing the beautiful
countryside he began to lament, "O most merciful Shri Chaitanya
Mahaprabhu, Why have you sent me into this world now? Being unable to witness
your divine pastimes in Nadia I am lost in intense suffering." Thinking in
this way, he walked on very slowly, crying pitifully. But to his astonishment,
when he entered Navadvipa proper, he found that each and every house was full
of joy and happiness. In every corner the loud chanting of "Hari,
Hari" resounded. From all directions men and women eagerly rushed to the
house of Shri Chaitanya. There the Lord and His associates danced ecstatically
in sankirtana, thus Navadvipa was floating in the an ocean of happiness.
For some time Narottama
enjoyed the vision of this joyous scene, when suddenly, everything changed.
Again the city of Nadia was sunk into the depths of despair. Narottama burst
out crying, "O Lord, what have I seen?" Narottama sat thoughtfully
for some time, then eventually asked a passerby where he could find the house
of Shri Chaitanya Mahaprabhu. With his head hung down, tears streaming from his
eyes, the man replied, "Look over there, that is the house of Prabhu, go
in this way." Seeing the Lord's house Narottama began to cry also.
At that time Suklambara
brahmacari happened to be passing by and his curiosity was aroused upon seeing
Narottama. Narottama bowed to his feet, and Suklambara asked, "Who are
you"? When Narottama stated his name, Suklambara immediately broke out in
tears and warmly embraced Narottama with deep affection. With a choked voice he
explained to Narottama, "When Gaurachandra was absorbed in ecstatic trance
in the village of Ramakeli, He called out your name lovingly. Who can understand
the mystery of the Lord's pastimes? At that time he predicted your arrival
here. O my son, all the mahantas, including myself, have been eagerly waiting
for you. Actually Prabhu's disappearance is unbearable for us. Some of us have
already disappeared from this world."
He then introduced
himself to Narottama and brought him to meet all the other remaining devotees
of Gauranga. Narottama worshipped everyone's feet, and they embraced him.
Though they were merged in intense suffering due to separation from the Lord,
they felt immediate relief and happiness upon seeing Narottama. They eagerly
questioned Narottama about many things, and Narottama happily answered them
all. Damodara Pandita and others did not want Narottama to leave them, thus
Narottama stayed in Nadia a few more days in the houses of the favorite
associates of Mahaprabhu. Narottama was so fortunate that in his dreams he was
able to meet those devotees who he had not met there due to their demise.
After a few days passed
the devotees reluctantly, and with heavy hearts, allowed Narottama to leave.
They told him sweetly, "Prabhu has kept us alive only to see you. But,
alas, we will not be able to see Shrinivasa." Saying this, their voices
choked with emotion. With a perturbed mind, Narottama touched everyone's feet
and went to Gaurachandra's house for a final visit. There he found even the
servants and maidservants of Prabhu on the verge of death, due to separation.
Seeing Narottama, their misery doubled. Blessing Narottama they said, "Due
to the wish of Prabhu, you will execute His plans and perform wonderful
service." Then they bade him farewell. Narottama cried loudly and fell on
the ground in the courtyard of Gauranga. After a long time, he controlled
himself and started for Santipura.
Narottama was charmed by
the beauty of Santipura. He went to the house of Advaita Acarya and worshipped
the feet of Shri Acyutananda, son of Advaita Prabhu. He was merciful to
Narottama and introduced to him to all the devotes. Later he ordered Narottama,
"Go to Nilacala first and then come back to your place and begin to
popularize kirtana." Saying this he began to weep and his thin body
trembled. Narottama again worshipped the feet of all the devotees and took his
leave.
Arriving at Harinadi
village he crossed the Ganges and entered Ambika. There he asked someone where
he could find the house of Hrdaya Chaitanya Pandita, and found out that he was
not far away. Someone who had seen Narottama pass by, rushed ahead to Hrdaya
Chaitanya and informed him excitedly, "A beautiful young man who is filled
with love for Gaura-Nitai is coming to see you." Shri Hrdaya Chaitanya
immediately understood that it was non-other than his beloved Narottama. Filled
with emotion, he ran to the door step to welcome his disciple. Narottama fell at
the feet of his Guru, who tearfully welcomed him, taking him in his lap. He
then took Narottama to the temple of Gaura-Nitai for darsana. Seeing his
beloved Lord's before him, Narottama fell on the ground crying. Hrdaya
Chaitanya pacified him and gave him the Deities garland.
With great affection,
Shri Hrdaya Chaitanya kept Narottama with him for 2 to 4 days and then, after
dedicating him to the feet of Gaura-Nitai, ordered him to go to Nilacala. All
the great Bhagavatas, including Shri Hrdaya Chaitanya, were deeply aggrieved to
see him go.
Narottama traveled
quickly, eager to reach Khardaha. He became so excited upon entering Khardaha
proper, that he lost his usual reserve. Mahesa Pandita and others rushed to
greet Narottama when they saw him approaching. "We were dying with
separation from the Lord," they said, "but now you have come to
soothe our aching hearts, like a cooling oasis in the desert of misery. We have
known about you for a long time and have already heard about your travels to
Vrndavana, the stealing of the manuscripts, as well as your visit to Navadvipa.
We are so happy to finally see you." Saying this they each introduced
themselves, and Narottama tearfully worshipped their feet.
Thereafter they took
Narottama to the house of Prabhu. When Shri Vasu and Jahnava were told of
Narottama's arrival, they eagerly requested that he be brought to the interior
of the house immediately. Entering the room, Narottama felt himself extremely
fortunate and worshipped the feet of the two Isvaris, then bowed to the lotus
feet of Shri Virabhadra. Upon seeing Narottama, Shri Vasu and Jahnava could not
conceal their overwhelming love for him. "The title Mahasaya is rightly
attributed to him," they said. Out of affection, they kept Narottama with
them for four days and all of the devotees of Khardaha came to meet him. Shri
Vasu, Jahnava and Viracandra could not bear to leave him for a moment. The
all-knowing Shri Jahnava Thakurani privately spoke to Narottama and ordered him
to go to Nilacala soon. At the time of Narottama's departure, Mahesa Pandita
and others embraced Narottama again and again and also advised him to go to
Nilacala. Narottama bowed to their feet and took his leave crying. The devotees
accompaed him for some distance, then after pacifying themselves, as well as
Narottama, they returned home. He who attentively hears this narration of
Narottama's journey in Gauda will have his desires fulfilled. So listen
attentively as I, Shri Narahari Dasa, narrate Narottama Vilasa.
The Fourth Vilasa
All glories to Shri
Chaitanya Mahaprabhu, Nityananda Prabhu, Advaita Acarya, and all the devotees
of the Lord. Please shower your mercy upon this poor soul. All glories to the
all-merciful listeners. Now listen attentively as I narrate this episode of
Narottama Vilasa.
As Shri Thakura Mahasaya began his journey to Nilacala his mind was filled with loving thoughts of Shri Chaitanya Mahaprabhu. With due reverence Narottama choose to take the same road which had formerly been traversed by Shri Chaitanya Candra Himself. At night Narottama halted at the same villages which the Lord had chosen as His resting place, and also discussed topics of Krishna with the local people, just as Mahaprabhu had done previously. When Narottama happened t