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NITAAI-Veda.nyf > Compiled and Imp Scriptures > Glories of Shri Radha > Holy Names of Radha > 1000 Names of Radha

1000 Names of Radharani

Shri Radha-Sahasra-nama

Shri Radha-sahasra-nama
Thousand Names of Shri Radha

Texts 1 and 2


shri-parvaty uvaca

deva-deva jagannatha
bhaktanugraha-karaka
yady asti mayi karunyam
mayi yady asti te daya

yad yat tvaya pragaditam
tat sarvam me shrutam prabho
guhyad guhyataram yat tu
yat te manasi kashite


Shri Parvati said: O lord of lords, O master of the universe, O master kind to your devotees, if you are kind to me, if you have mercy for me, then, O lord, please tell me all you have heard, the most secret of secrets in your effulgent heart.


Texts 3 and 4


tvaya na gaditam yat tu
yasmai kasmai kadacana
tan mam kathaya devesha
sahasram nama cottamam

shri-radhaya maha-devya
gopya bhakti-prasadhanam
brahmanda-kartri hartri sa
katham gopitvam agata


O lord of lords, the transcendental thousand names of Goddess Shri Radha-gopi, which inspire pure devotional service, and which you have never told anyone, please tell to me. Why is the Goddess, who creates and destroys the universes, a gopi?


Text 5

shri-mahadeva uvaca

shrinu devi vicitrartham
katham papa-haram shubham
nasti janmani karmani
tasya nunam maheshvari


Lord Shiva said: O goddess, O queen, please hear this auspicious and very wonderful truth, which destroys sins: For Her their are neither births nor material activities.

Text 6

yada harish caritrani
kurute karya-gocarat
tada vidhatri-rupani
hari-sannidhya-sadhini


When Lord Hari, out of a sense of duty, performs activities (in the material world), she, desiring to be near Him, assumes many different forms.


Text 7

tasya gopitva-bhavasya
karanam gaditam pura
idanim shrinu deveshi
namnam caiva sahasrakam


I have already explained why She is a gopi. O goddess, now please hear Her thousand names.

Text 8

yan maya kathitam naiva
tantreshv api kadapi na
tava snehat pravakshyami
bhaktya dharyam mumukshubhih


What I have never spoken in the Tantras and what they who yearn for liberation cherish, out of love for you, I will now speak.


Text 9

mama prana-sama vidya
bhavyate me tv ahar-nisham
shrinushva girije nityam
pathasva ca yatha-mati


Day and night this knowledge is as dear to me as life. O daughter of the mountain king, please hear and regularly chant (these thousand names) as far as you are able.

Text 10

yasyah prasadat krishnas tu
golokeshah parah prabhuh
asya nama-sahasrasya
rishir narada eva ca


By Her kindness Krishna, the master of Goloka, is the Supreme Master. Narada is the sage of Her thousand holy names.


Text 11

devi radha para prokta
catur-varga-prasadhini
om shri-radha radhika krishna-
vallabha krishna-samyuta


Radha, who grants the four goals of life, is said to be the Supreme Goddess. (Her thousand names follow.)

Om. She is Lord Krishna's greatest worshiper (shri-radha and radhika), Lord Krishna's beloved (krishna-vallabha), and Lord Krishna's constant companion (krishna-samyuta).

Text 12

vrindavaneshvari krishna-
priya madana-mohini
shrimati krishna-kanta ca
krishnananda-pradayini


She is the queen of Vrindavana (vrindavaneshvari), the beloved of Lord Krishna (krishna-priya), more charming than Kamadeva (madana-mohini), beautiful (shrimati), Lord Krishna's beloved (krishna-kanta), and the giver of bliss to Lord Krishna (krishnananda-pradayini).


Text 13

yashasvini yashogamya
yashodananana-vallabha
damodara-priya gopi
gopananda-kari tatha


She is famous (yashasvini and yashogamya), the beloved of Yashoda's son (yashodananana-vallabha), dear to Lord Damodara (damodara-priya), a cowherd girl (gopi), and the giver of happiness to the gopas (gopananda-kari).

Text 14

krishnanga-vasini hridya
hari-kanta hari-priya
pradhana-gopika gopa-
kanya trailokya-sundari


Her residence is on Lord Krishna's limbs (krishnanga-vasini). She is charming (hridya). She is Lord Hari's beloved (hari-kanta and hari-priya), the most important gopi (pradhana-gopika), the daughter of a gopa (gopa-kanya), and the most beautiful girl in the three worlds (trailokya-sundari).


Text 15

vrindavana-vihari ca
vikashita-mukhambuja
gokulananda-kartri ca
gokulananda-dayini


She enjoys pastimes in Vrindavana (vrindavana-vihari), Her face is a blossoming lotus (vikashita-mukhambuja), and she brings happiness to Gokula (gokulananda-kartri and gokulananda-dayini).

Text 16

gati-prada gita-gamya
gamanagamana-priya
vishnu-priya vishnu-kanta
vishnor anga-nivasini


She gives the goal of life (gati-prada), is approached by chanting her holy names (gita-gamya), is the beloved of the omniprescent Supreme Personality of Godhead (gamanagamana-priya), is Lord Vishnu's beloved (vishnu-priya and vishnu-kanta), and resides on Lord Vishnu's limbs (vishnor anga-nivasini).


Text 17

yashodananda-patni ca
yashodananda-gehini
kamari-kanta kameshi
kama-lalasa-vigraha


She is the wife of Yashoda's son (yashodananda-patni and yashodananda-gehini), the beloved of lust's enemy (kamari-kanta), Lord Krishna's amorous queen (kameshi), and Lord Krishna's passionate lover (kama-lalasa-vigraha).

Text 18

jaya-prada jaya jiva
jivananda-pradayini
nandanandana-patni ca
vrishabhanu-suta shiva


She is the giver of victory (jaya-prada) and She is victory itself (jaya). She is life (jiva), the giver of happiness to the living entities (jivananda-pradayini), the wife of Nanda's son (nandanandana-patni), King Vrishabhanu's daughter (vrishabhanu-suta), and auspicious (shiva).


Text 19

ganadhyaksha gavadhyaksha
gavam gatir anuttama
kancanabha hema-gatri
kancanangada-dharini


She is the leader of the gopis (ganadhyaksha), the ruler of the cows (gavadhyaksha and gavam gati), and without superior (anuttama). She has a golden complexion (ka{.sy 241}canabha), Her limbs are golden (hema-gatri), and She wears golden armlets (kancanangada-dharini).

Text 20

ashoka shokorahita
vishoka shoka-nashini
gayatri vedamata ca
vedatita vid-uttama


She never laments (ashoka, shokorahita, and vishoka), she ends lamentation (shoka-nashini). She is the Gaaytri mantra (gayatri), the mother of the Vedas (veda-mata), beyond the Vedas (vedatita), and the wiseset philosopher (vid-uttama).


Text 21

niti-shastra-priya niti-
gatir matir abhishtada
veda-priya veda-garbha
veda-marga-pravardhini


She is an eager student of the scriptures describing ethics (niti-shastra-priya). She is the perfect moralist (niti-gati), the most thoughtful philosopher (mati), the fulfiller of desires (abhishtada), an eager student of the Vedas (veda-priya), the mother of the Vedas (veda-garbha), and the teacher of the Vedas' path (veda-marga-pravardhini).

Text 22

veda-gamya veda-para
vicitra-kanakojjvala
tathojjvala-prada nitya tathaivojjvala-gatrika


She is approached by Vedic study (veda-gamya). She is the supreme goal described in the Vedas (veda-para). She is splendid with wonderful golden ornaments (vicitra-kanakojjvala), glorious (ujjvala-prada), and eternal (nitya), and Her limbs are filled with glory (ujjvala-gatrika).


Text 23

nanda-priya nanda-suta-
radhyanandaprada shubha
shubhangi vimalangi ca
vilasiny aparajita


She is dear to Maharaja Nanda (nanda-priya), worshiped by Nanda's son (nanda-sutaradhya), delightful (ananda-prada), beautiful (shubha), with beautiful limbs (shubhangi), with splendid limbs (vimalangi), playful (vilasini), and unconquerable (aparajita).

Text 24

janani janmashunya ca
janma-mrityu-jarapaha
gatir gatimatam dhatri
dhatranandapradayini


She is the mother of all (janani), without birth (janma-shunya), the remover of birth, death, and old-age (janma-mrityu-jarapaha), the supreme goal of the aspiring devotees (gatir gatimatam), the mother of all (dhatri), and the giver of bliss to the Supreme Creator (dhatrananda-pradayini).


Text 25

jagannatha-priya shaila-
vasini hema-sundari
kishori kamala padma
padma-hasta payoda-da


She is dear to the Lord of the universes (jagannatha-priya), She resides on a hill (shaila- vasini), is beautiful and golden (hema-sundari), is youthful (kishori), like a lotus flower (kamala and padma), her hands are lotuses (padma-hasta), and She is buxom (payoda-da).

Text 26

payasvini payo-datri
pavitra sarva-mangala
maha-jiva-prada krishna-
kanta kamala-sundari


She is buxom (payasvini and payo-datri), pure (pavitra), all-auspicious (sarva-mangala), the great giver of life (maha-jiva-prada), Lord Krishna's beloved (krishna-kanta), and beautiful as a lotus (kamala-sundari).


Text 27

vicitra-vasini citra-
vasini citra-rupini
nirguna su-kulina ca
nishkulina nirakula


She is wonderfully fragrant (vicitra-vasini and citra-vasini), wonderfully beautiful (citra-rupini), free of the modes of material nature (nirguna), born in a pious family (su-kulina), not born in any family of the material world (nishkulina), and free from all distrees (nirakula).

Text 28

gokulantara-geha ca
yogananda-kari tatha
venu-vadya venu-ratih
venu-vadya-parayana


Her home is in Gokula (gokulantara-geha). She delights Lord Krishna when She meets Him (yogananda-kari). She plays the flute (venu-vadya), enjoys playing the flute (venu-rati), and is fond of playing the flute (venu-vadya-parayana).


Text 29

gopalasya priya saumya-
rupa saumya-kulodvaha
mohamoha vimoha ca
gati-nishtha gati-prada


She is Lord Gopala's beloved (gopalasya priya). She is gentle and noble (saumya-rupa), born in an exalted family (saumya-kulodvaha), charming (moha and vimoha), and free from bewilderment (amoha), and She gives the goal of life (gati-nishtha and gati-prada).

Text 30

girbana-vandya girbana
girbana-gana-sevita
lalita ca vishoka ca
vishakha citra-malini


The demigods offer repsectful obeisances to Her (girbana-vandya). She is divine (girbana), served by the demigods (girbana-gana-sevita), playful and charming (lalita), free from lamentation (vishoka), the star Vishakha (vishakha), and decorated with wonderful garlands (citra-malini).


Text 31

jitendriya shuddha-sattva
kulina kula-dipika
dipa-priya dipa-datri
vimala vimalodaka


She has conquered Her senses (jitendriya). She is situated in pure goodness (shuddha-sattva), born in a noble family (kulina), the lamp illuminating Her family (kula-dipika), fond of lamps (dipa-priya), the giver of the lamp (dipa-datri), pure (vimala), and the sacred river (vimalodaka).

Text 32

kantara-vasini krishna
krishnacandra-priya matih
anuttara duhkha-hantri
duhkha-kartri kulodvaha


She lives in a forest (kantara-vasini). She is Lord Krishna's beloved (krishna and krishnacandra-priya). She is thoughtfulness (mati), unsurpassed (anuttara), the remover of sufferings (duhkha-hantri), the creator of sufferings (duhkha-kartri), and the noblest in Her family (kulodvaha).


Text 33

matir lakshmir dhritir lajja
kantih pushtih smritih kshama
kshirodashayini devi
devari-kula-mardini


She is thoughtfulness (mati), Goddess Lakshmi (lakshmi), perseverance (dhriti), modesty (lajja), beauty (kanti), fulfillment (pushti), memory (smriti), patience (kshama), she who lies down on the ocean of milk (kshirodashayini), the goddess (devi), and the crusher of Lord Krishna's enemies (devari-kula-mardini).

Text 34

vaishnavi ca maha-lakshmih
kula-pujya kula-priya
samhartri sarva-daityanam
savitri veda-gamini


She is Lord Vishnu's consort (vaishnavi), Goddess Maha-Lakshmi (maha-lakshmi), worshiped by Her family (kula-pujya), dear to Her family (kula-priya), the destroyer of all the demons (samhartri sarva-daityanam), the gayatri mantra (savitri), and a follower of the Vedas (veda-gamini).


Text 35

vedatita niralamba
niralamba-gana-priya
niralamba-janaih pujya
niraloka nirashraya


She is beyond the Vedas (vedatita), liberated (niralamba), dear to the liberated (niralamba-gana-priya), worshiped by the liberated (niralamba-janaih pujya), unseen by conditioned souls (niraloka), and independent (nirashraya).

Text 36

ekanga sarvaga sevya
brahma-patni sarasvati
rasa-priya rasa-gamya
rasadhishthatri-devata


She has one form (ekanga). She is all-pervading (sarvaga), the supreme object of worship (sevya), Brahma's wife (brahma-patni), Goddess Sarasvati (sarasvati), fond of the rasa dance (rasa-priya), the girl Lord Krishna approaches in the rasa dance (rasa-gamya), and the predominating Deity of the rasa dance (rasadhishthatri-devata).


Text 37

rasika rasikananda
svayam raseshvari para
rasa-mandala-madhyastha
rasa-mandala-shobhita


She enjoys the transcendental mellows (rasika) and tastes the bliss of the transcendental mellows (rasikananda). She is the queen of the rasa dance (svayam raseshvari), transcendental (para), the girl who stays in the middle of the rasa dance circle (rasa-mandala-madhyastha), and the girl who beautifies the rasa dance circle (rasa-mandala-shobhita).

Text 38

rasa-mandala-sevya ca
rasa-krida manohara
pundarikaksha-nilaya
pundarikaksha-gehini


She is served in the rasa dance circle (rasa-mandala-sevya), and She enjoys the pastime of the rasa dance (rasa-krida). She is beautiful (manohara), Her dark eyes are lotus flowers (pundarikaksha-nilaya), and She is the wife of lotus-eyed Krishna (pundarikaksha-gehini).


Text 39

pundarikaksha-sevya ca
pundarikaksha-vallabha
sarva-jiveshvari sarva-
jiva-vandya parat para


She is served by lotus-eyed Krishna (pundarikaksha-sevya), dear to lotus-eyed Krishna (pundarikaksha-vallabha), the queen of all living entities (sarva-jiveshvari), worshiped by all living entities (sarva-jiva-vandya), and greater than the greatest (parat para).

Text 40

prakritih shambhu-kanta ca
sadashiva-manohara
kshut pipasa daya nidra
bhrantih shrantih kshamakula


She is the goddess of the material nature (prakriti), and the beautiful wife of Lord Shiva (shambhu-kanta and sadashiva-manohara). She is hunger (kshut), thirst (pipasa), mercy (daya), sleep (nidra), bewilderment (bhranti), exhaustion (shranti), and patience (kshamakula).


Text 41

vadhu-rupa gopa-patni
bharati siddha-yogini
satya-rupa nitya-rupa
nityangi nitya-gehini


She is a young girl (vadhu-rupa), the wife of a gopa (gopa-patni), the goddess of eloquence (bharati), and perfect in the science of yoga (siddha-yogini). Her form is eternal (satya-rupa, nitya-rupa, and nityangi), and She is Lord Krishna's wife eternally (nitya-gehini).
ŠText 42

sthana-datri tatha dhatri
maha-lakshmih svayam-prabha
sindhu-kanya sthana-datri
dvaraka-vasini tatha


She gives Her devotees their homes (sthana-datri). She is the mother (dhatri), Goddess Maha-Lakshmi (maha-lakshmi), self-effulgent (svayam-prabha), the daughter of the milk ocean (sindhu-kanya), and she who resides in Dvaraka (dvaraka-vasini).


Text 43

buddhih sthitih sthana-rupa
sarva-karana-karana
bhakti-priya bhakti-gamya
bhaktananda-pradayini


She is intelligence (buddhi), steadiness (sthiti and sthana-rupa), the cause of all causes (sarva-karana-karana), fond of serving Lord Krishna (bhakti-priya), approached by devotional service (bhakti-gamya), and the giver of bliss to the devotees (bhaktananda-pradayini).

Text 44

bhakta-kalpa-drumatita
tathatita-guna tatha
mano-'dhishthatri-devi ca
krishna-prema-parayana


She is more than a kalpa-vriksha tree for the devotees (bhakta-kalpa-drumatita), the possessor of the greatest transcendental virtues (atita-guna), the predominating Deity of the heart (mano-'dhishthatri-devi), and the girl completely in love with Lord Krishna (krishna-prema-parayana).


Text 45

niramaya saumya-datri
tatha madana-mohini
ekanamsha shiva kshema
durga durgati-nashini


She is free from all disease (niramaya), the most gentle, kind, and generous (saumya-datri), more charming than Kamadeva (madana-mohini), one without a second (eka and anamsha), the wife of Lord Shiva (shiva and durga), happiness and auspiciousness personified (kshema), and the person who destroys all calamities (durgati-nashini).

Text 46

ishvari sarva-vandya ca
gopaniya shubhankari
palini sarva-bhutanam
tatha kamanga-harini


She is the supreme controller (ishvari), worshiped by all (sarva-vandya), reclusive (gopaniya), the giver of auspiciousness (shubhankari), the protectress of all living entities (palini sarva-bhutanam), and the wife of Lord Shiva who destroyed Kamadeva's body (kamanga-harini).


Text 47

sadyo-mukti-prada devi
veda-sara parat para
himalaya-suta sarva
parvati girija sati


She is the person who quickly gives liberation (sadyo-mukti-prada), the goddess (devi), the essence of the Vedas (veda-sara), greater than the greatest (parat para), and Goddess Parvati (himalaya-suta, sarva, parvati, girija, and sati).

Text 48

daksha-kanya deva-mata
manda-lajja hares tanuh
vrindaranya-priya vrinda
vrindavana-vilasini


She is Daksha's daughter (daksha-kanya), the demigods' mother (deva-mata), bold (manda-lajja), Lord Hari's own transcendental form (hares tanuh), fond of Vrindavana (vrindaranya-priya), goddess Vrinda (vrinda), and the girl who enjoys pastimes in Vrindavana (vrindavana-vilasini).


Text 49

vilasini vaishnavi ca
brahmaloka-pratishthita
rukmini revati satya-
bhama jambavati tatha


She is playful (vilasini), Lord Vishnu's companion (vaishnavi), the predominating goddess of the spiritual world (brahmaloka-pratishthita), Rukmini (rukmini), Revati (revati), Satyabhama (satyabhama), and Jambavati (jambavati).

Text 50

sulakshmana mitravinda
kalindi jahnu-kanyka
paripurna purnatara
tatha haimavati gatih


She is Sulakshmana (sulakshmana), Mitravinda (mitravinda), Kalindi (kalindi), Jahnavi (jahnu-kanyka), most perfect (paripurna and purnatara), Goddess Parvati (haimavati), and the supreme goal of life (gati).


Text 51

apurva brahma-rupa ca
brahmanda-paripalini
brahmanda-bhanda-madbyastha
brahmanda-bhanda-rupini


She is unprecedented (apurva), spiritual (brahma-rupa), the protectress of the universe (brahmanda-paripalini), the goddess who enters the material universe (brahmanda-bhanda-madbyastha), the goddess who Herself is the material universe (brahmanda-bhanda-rupini).

Text 52

anda-rupanda-madhyastha
tathanda-paripalini
anda-bahyanda-samhartri
shiva-brahma-hari-priya


She is the goddess who is the material universe (anda-rupa), the goddess who has entered the material universe (anda-madhyastha), the protectress of the material universe (anda-paripalini), the goddess who is beyond the material universe (anda-bahya), the destroyer of the material universe (anda-samhartri), and she who is dear to Shiva, Brahma, and Vishnu (shiva-brahma-hari-priya).


Text 53

maha-vishnu-priya kalpa-
vriksha-rupa nirantara
sara-bhuta sthira gauri
gaurangi shashi-shekhara


She is Lord Maha-Vishnu's beloved (maha-vishnu-priya), a kalpa-vriksha tree (kalpa-vriksha-rupa), eternal (nirantara and sthira), the best (sara-bhuta), fair (gauri and gaurangi), and Lord Shiva's wife (shashi-shekhara).

Text 54

shveta-campaka-varnabha
shashi-koti-sama-prabha
malati-malya-bhushadhya
malati-malya-dharini


She is fair as a shveta campaka flower (shveta-campaka-varnabha), splendid as millions of moons (shashi-koti-sama-prabha), and decorated with jasmine garlands (malati-malya-bhushadhya and malati-malya-dharini).


Text 55

krishna-stuta krishna-kanta
vrindavana-vilasini
tulasy-adhishthatri-devi
samsararnava-para-da


She is praised by Krishna (krishna-stuta) and loved by Krishna (krishna-kanta). She enjoys pastimes in Vrindavana (vrindavana-vilasini). She is Goddess Tulasi (tulasy-adhishthatri-devi). She carries one to the farther shore of the ocean of birth and death (samsararnava-para-da).

Text 56

saradaharadambhoda
yasoda gopa-nandini
atita-gamana gauri
paranugraha-karini


She gives what is the best (sarada). She gives food (aharada). She gives water (ambhoda). She gives fame (yashoda). She is a gopa's daughter (gopa-nandini), very graceful (atita-gamana), fair (gauri), and kind to others (paranugraha-karini).


Text 57

karunarnava-sampurna
karunarnava-dharini
madhavi madhava-mano-
harini shyama-vallabha


She is a flooding ocean of mercy (karunarnava-sampurna and karunarnava-dharini). She is Lord Krishna's beloved (madhavi and shyama-vallabha), and she charms Lord Krishna's heart (madhava-mano-harini).

Text 58

andhakara-bhaya-dhvasta
mangalya mangala-prada
shri-garbha shri-prada shrisha
shri-nivasacyutapriya


She removes the fear of darkness (andhakara-bhaya-dhvasta). She is auspicious (mangalya), the giver of auspiciousness (mangala-prada), the mother of all beauty (shri-garbha), the giver of beauty (shri-prada), the queen of beauty (shrisha), the abode of beauty (shri-nivasa), and the beloved of the infallible Supreme Personality of Godhead (acyutapriya).


Text 59

shri-rupa shri-hara shrida
shri-kama shri-svarupini
shridamananda-datri ca
shridameshvara-vallabha


She is the form of beauty (shri-rupa and shri-svarupini), the remover of beauty (shri-hara), the giver of beauty (shrida), the desire for beauty (shri-kama), the giver of bliss to Shridama (shridamananda-datri), and dear to Shridama's master (shridameshvara-vallabha).

Text 60

shri-nitamba shri-ganesha
shri-svarupashrita shrutih
shri-kriya-rupini shrila
shri-krishna-bhajananvita


She has beautiful hips (shri-nitamba). She is the beautiful queen of the gopis (shri-ganesha). She is beautiful (shri-svarupashrita and shrila). She is the Vedas (shruti) and the activities of devotional service (shri-kriya-rupini). She devotedly worships Shri Krishna (shri-krishna-bhajananvita).


Text 61

shri-radha shrimati shreshtha
shreshtha-rupa shruti-priya
yogesha yoga-mata ca
yogatita yuga-priya


She worships Lord Krishna (shri-radha). She is beautiful (shrimati). She is the best (shreshtha and shreshtha-rupa). She is dear to the Vedas (shruti-priya), the queen of yoga (yogesha), the mother of yoga (yoga-mata), beyond yoga (yogatita), and dear to the two divine persons (yuga-priya).

Text 62

yoga-priya yoga-gamya
yogini-gana-vandita
java-kusuma-sankasa
dad imi-kusumopama


She is dear to yoga (yoga-priya), approached by yoga (yoga-gamya), worshiped by the yoginis (yogini-gana-vandita), glorious as a rose (java-kusuma-sankasa), and glorious as a pomegranate (dad imi-kusumopama).


Text 63

nilambaradhara dhira
dhairya-rupa-dhara dhriitih
ratna-simhasana-stha ca
ratna-kundala-bhushita


She wears blue garments (nilambara-dhara). She is very sober and serious (dhira and dhairya-rupa-dhara). She is seriousness (dhriiti). She sits on a jewel throne (ratna-simhasana-stha) and She is decorated with jewel earrings (ratna-kundala-bhushita).

Text 64

ratnalankara-samyukta
ratna-malya-dhara para
ratnendra-sara-haradhya
ratna-mala-vibhushita


She wears jewel ornaments (ratnalankara-samyukta), a necklace of jewels (ratna-malya-dhara and ratna-mala-vibhushita), and a necklace of the kings of jewels (ratnendra-sara-haradhya). She is transcendental (para).


Text 65

indranila-mani-nyasta-
pada-padma-shubha shucih
karttiki paurnamasi ca
amavasya bhayapaha


Her lotus feet are beautiful with sapphire ornaments (indranila-mani-nyasta-pada-padma-shubha) and She is beautiful (shuci). She is the month of Karttika (karttiki), the full-moon day (paurnamasi), the new-moon day (amavasya), and the remover of fears (bhayapaha).

Text 66

govinda-raja-grihini
govinda-gana-pujita
vaikuntha-natha-grihini
vaikuntha-paramalaya


She is Lord Govinda's queen (govinda-raja-grihini) and She is worshiped by Lord Govinda's devotees (govinda-gana-pujita). She is the queen of Vaikuntha's king (vaikuntha-natha-grihini) and She resides in the supreme abode of Vaikuntha (vaikuntha-paramalaya).


Text 67

vaikunthadeva-devadhya
tatha vaikuntha-sundari
mahalasa vedavati
sita sadhvi pati-vrata


She is glorious in the comopany of Vaikuntha's supreme king (vaikuntha-deva-devadhya) and She is the beautiful goddess of Vaikuntha (vaikuntha-sundari). She is languid (mahalasa), wise (vedavati), saintly (sadhvi), and devoted to Her Lord (pati-vrata). She is Goddess Sita (sita).

Text 68

anna-purna sadananda-
rupa kaivalya-sundari
kaivalya-dayini shreshtha
gopinatha-manohara


She is Goddess Durga (anna-purna). Her form is full of eternal bliss (sadananda-rupa). She is the most beautiful (kaivalya-sundari), the giver of liberation (kaivalya-dayini), the best (shreshtha), and the girl who charms Lord Gopinatha's heart (gopinatha-manohara).


Text 69

gopinatheshvari candi
nayika-nayananvita
nayika nayaka-prita
nayakananda-rupini


She is Lord Gopinatha's queen (gopinatheshvari). She is passionate (candi). She has the eyes of a beautiful heroine (nayika-nayananvita). She is a beautiful heroine (nayika). She is dear to the hero Krishna (nayaka-prita). She delights the hero Krishna (nayakananda-rupini).

Text 70

shesha sheshavati shesha-
rupini jagad-ambika
gopala-palika maya
jayanandaprada tatha


She reclines on Lord Shesha (shesha, sheshavati, and shesha-rupini). She is the mother of the universe (jagad-ambika), the protectress of the cowherd people (gopala-palika), the Lord's illusory potency (maya), and she who gives the bliss of victory (jayanandaprada).


Text 71

kumari yauvanananda
yuvati gopa-sundari
gopa-mata janaki ca
janakananda-karini


She is a young girl (kumari and yuvati), filled with the bliss of youthfulness (yauvanananda), a beautiful gopi (gopa-sundari), the mother of the gopas (gopa-mata), the daughter of King Janaka (janaki), and the girl who gives bliss to King Janaka (janakananda-karini).

Text 72

kailasa-vasini rambha
vairagyakula-dipika
kamala-kanta-grihini
kamala kamalalaya


She is the Goddess who resides on Mount Kailasa (kailasa-vasini). She is the apsara Rambha (rambha). She is a glowing lamp of renunciation (vairagyakula-dipika). She is Lord Narayana's wife (kamala-kanta-grihini). She is the goddess of fortune (kamala) and the abode where the goddess of fortune resides (kamalalaya).


Text 73

trailokya-mata jagatam
adhishthatri priyambika
hara-kanta hara-rata
harananda-pradayini


She is the mother of the three worlds (trailokya-mata), the predominating Deity of the universes (jagatam adhishthatri), the beloved (priya), the mother (ambika), the beloved of Lord Shiva (hara-kanta and hara-rata), and She who gives bliss to Lord Shiva (harananda-pradayini).

Text 74

hara-patni hara-prita
hara-toshana-tatpara
hareshvari rama-rata
rama rameshvari rama


She is Lord Shiva's wife (hara-patni), Lord Shiva's beloved (hara-prita), devoted to pleasing Lord Shiva (hara-toshana-tatpara), Lord Shiva's queen (hareshvari), Lord Rama's beloved (rama-rata and rama), and Lord Rama's queen (rameshvari).


Text 75

shyamala citra-lekha ca
tatha bhuvana-mohini
su-gopi gopa-vanita
gopa-rajya-prada shubha


She is Lord Krishna's beloved (shyamala), wonderfully beautiful (citra-lekha), the enchantress of the three worlds (bhuvana-mohini), a beautiful gopi (su-gopi and gopa-vanita), she who gives a kingdom to the gopas (gopa-rajya-prada), and beautiful (shubha).

Text 76

angavapurna maheyi
matsya-raja-suta sati
kaumari narasimhi ca
varahi nava-durgika


She is beautiful (angavapurna), the queen of the earth (maheyi), the daughter of Matsyaraja (matsya-raja-suta), saintly (sati), a young girl (kaumari), Lord Nrisimha's beloved goddess of fortune (narasimhi), Lord Varaha's beloved (varahi), and the mother of the nine Durgas (nava-durgika).


Text 77

cancala cancalamoda
nari bhuvana-sundari
daksha-yajna-hara dakshi
daksha-kanya su-locana


She is fickle (cancala and cancalamoda), appears to be a human girl (nari), is the most beautiful girl in the worlds (bhuvana-sundari), stopped Daksha's yajna (daksha-yajna-hara), is Daksha's daughter (dakshi and daksha-kanya), and has beautiful eyes (su-locana).

Text 78

rati-rupa rati-prita
rati-shreshtha rati-prada
ratir lakshmana-geha-stha
viraja bhuvaneshvari


She is beautiful (rati-rupa), delightful (rati-prita and rati-prada), the most delightful (rati-shreshtha) happiness (rati), the goddess who stays in Lakshmana's home (lakshmana-geha-stha), free from the world of matter (viraja), and the queen who rules the worlds (bhuvaneshvari).


Text 79

shankhaspada harer jaya
jamatri-kula-vandita
bakula bakulamoda-
dharini yamuna jaya


She has countless transcendental abodes (shankhaspada). She is Lord Hari's wife (harer jaya). She is worshiped by Her in-laws (jamatri-kula-vandita). She is beautiful as a bakula flower (bakula) and fragrant as a bakula flower (bakulamoda-dharini). She is the Yamuna river (yamuna) and the goddess of victory (jaya).

Text 80

vijaya jaya-patni ca
yamalarjuna-bhanjini
vakreshvari vakra-rupa
vakra-vikshana-vikshita


She is the goddess of victory (vijaya), the wife of the Lord of victory (jaya-patni), the beloved of He who broke the yamalarjuna trees (yamalarjuna-bhanjini), the queen of the crooked and deceptive (vakreshvari), graceful (vakra-rupa), and a girl expert at crooked glances (vakra-vikshana-vikshita).


Text 81
Šaparajita jagannatha
jagannatheshvari yatih
khecari khecara-suta
khecaratva-pradayini


She is unconquerable (aparajita), the queen of the universes (jagannatha), she who controls the king of the universes (jagannatheshvari), renounced (yati), a goddess who lives in the celestial worlds (khecari khecara-suta), and one who brings others to the celestial worlds (khecaratva-pradayini).

Text 82

vishnu-vakshah-sthala-stha ca
vishnu-bhavana-tatpara
candra-koti-sugatri ca
candranana-manohari


She rests on Lord Vishnu's chest (vishnu-vakshah-sthala-stha) and is rapt in meditation on Lord Vishnu (vishnu-bhavana-tatpara). She is beautiful as millions of moons (candra-koti-sugatri) and Her moonlike face is very beautiful (candranana-manohari).


Text 83

seva-sevya shiva kshema
tatha kshema-kari vadhuh
yadavendra-vadhuh sevya
shiva-bhakta shivanvita


She should be served with devotion (seva-sevya). She is Lord Shiva's beloved (shiva). She is patience (kshema), patient (kshema-kari), a beautiful girl (vadhu), the wife of the Yadavas' king (yadavendra-vadhu), the object of devotional service (sevya), a great devotee of Lord Shiva (shiva-bhakta), and Lord Shiva's companion (shivanvita).

Text 84

kevala nishphala sukshma
maha-bhimabhayaprada
jimuta-rupa jaimuti
jitamitra-pramodini


She is liberated (kevala), free from the fruits of karma (nishphala), subtle (sukshma), terrifying (maha-bhima), the giver of fearlessness (abhayaprada), the sustainer (jimuta-rupa), Lord Vishnu's beloved (jaimuti), and the girl who delights Lord Vishnu (jitamitra-pramodini).


Text 85

gopala-vanita nanda
kulajendra-nivasini
jayanti yamunangi ca
yamuna-tosha-karini


She is Lord Gopala's beloved (gopala-vanita), dear to King Nanda (nanda), of noble birth (kulaja), the resident of a king's palace (indra-nivasini), glorious (jayanti), a girl who stays by the Yamuna (yamunangi), and a girl who pleases the Yamuna (yamuna-tosha-karini).

Text 86

kali-kalmasha-bhanga ca
kali-kalmasha-nashini
kali-kalmasha-rupa ca
nityananda-kari kripa


She breaks and destroys the sins of Kali-yuga (kali-kalmasha-bhanga and kali-kalmasha-nashini). She is expert at enjoying pastimes of quarreling with Lord Krishna (kali-kalmasha-rupa). She brings Lord Krishna eternal bliss (nityananda-kari). She is kindness personified (kripa).


Text 87

kripavati kulavati
kailasacala-vasini
vama-devi vama-bhaga
govinda-priya-karini


She is merciful (kripavati), born in a very respectable and noble family (kulavati), the goddess who resides on Mount Kailasa (kailasacala-vasini), beautiful (vama-devi and vama-bhaga), and she who delights Lord Govinda (govinda-priya-karini).

Text 88

nagendra-kanya yogeshi
yogini yoga-rupini
yoga-siddha siddha-rupa
siddha-kshetra-nivasini


She is the daughter of Nagaraja (nagendra-kanya), the queen of yoga (yogeshi) a performer of yoga (yogini), yoga personified (yoga-rupini), the perfection of yoga (yoga-siddha), the perfection of yoga personified (siddha-rupa), and she who resides in a sacred place (siddha-kshetra-nivasini).


Text 89

kshetradhishthatri-rupa ca
kshetratita kula-prada
keshavananda-datri ca
keshavananda-dayini


She is the predominating Deity of sacred places (kshetradhishthatri-rupa), beyond all places in this world (kshetratita), born in a noble family (kula-prada), and the giver of happiness to Lord Keshava (keshavananda-datri and keshavananda-dayini).

Text 90

keshava keshava-prita
keshavi keshava-priya
rasa-krida-kari rasa-
vasini rasa-sundari


She is Lord Keshava's beloved (keshava, keshava-prita, keshavi, and keshava-priya), the enjoyer of the rasa-dance pastimes (rasa-krida-kari), the girl who stays in the rasa-dance arena (rasa- vasini), and the beautiful girl of the raasa dance (rasa-sundari).


Text 91

gokulanvita-deha ca
gokulatva-pradayini
lavanga-namni narangi
naranga-kula-mandana


She stays in Gokula (gokulanvita-deha), gives residence in Gokula to others (gokulatva-pradayini), has a name beautiful as a a lavangha flower (lavanga-namni), is amorous (narangi), and is the transcendental decoration of amorous Krishna (naranga-kula-mandana).

Text 92

ela-lavanga-karpura-
mukha-vasa-mukhanvita
mukhya mukhya-prada mukhya-
rupa mukhya-nivasini


She is anointed with ela, lavanga, karpura and many other fragrances (ela-lavanga-karpura-mukha-vasa-mukhanvita), is the most exalted of young girls (mukhya), gives the most valuable thing (mukhya-prada), has the most beautiful form (mukhya-rupa), and lives in the best abode (mukhya-nivasini).


Text 93

narayani kripatita
karunamaya-karini
karunya karuna karna
gokarna naga-karnika


She is Lord Narayana's beloved (narayani). She is supremely merciful (kripatita, karunamaya-karini, karunya, and karuna). She is the sacred place Gokarna (gokarna), Karna (karna), and Naga-karnika (naga-karnika).

Text 94

sarpini kaulini kshetra-
vasini jagad-anvaya
jatila kutila nila
nilambaradhara shubha


She is graceful (sarpini), born in a noble family (kaulini), a resident of holy places (kshetra-vasini), the mother of the universes (jagad-anvaya), an ascetic (jatila), crooked (kutila), beauitful (nila and shubha), and dressed in blue garments (nilambaradhara).


Text 95

nilambara-vidhatri ca
nilakantha-priya tatha
bhagini bhagini bhogya
krishna-bhogya bhageshvari


She is dressed in blue garments (nilambara-vidhatri). She is Lord Shiva's beloved (nilakantha-priya). She is beautiful (bhagini, bhagini, and bhogya), Lord Krishna's happiness (krishna-bhogya), and the queen of transcendental opulences (bhageshvari).

Text 96

baleshvari balaradhya
kanta kanta-nitambini
nitambini rupavati
yuvati krishna-pivari


She is Lord Balarama's queen (baleshvari), worshiped by Lord Balarama (balaradhya), beautiful (kanta and rupavati), a girl with beautiful hips (kanta-nitambini nitambini), youthful (yuvati), and Lord Krishna's beloved (krishna-pivari).


Text 97

vibhavari vetravati
sankata kutilalaka
narayana-priya shalila
shrikkani-parimohita


She is amorous (vibhavari). She holds a stick (vetravati). She is slender (sankata). Her hair is curly (kutilalaka). She is Lord Narayana's beloved (narayana-priya). She resides on a hill (shalila). With the movements of Her mouth She ecnhants Lord Krishna (shrikkani-parimohita).

Text 98

drik-pata-mohita pratar-
ashini navanitika
navina nava-nari ca
naranga-phala-shobhita


With a glance She enchants Lord Krishna (drik-pata-mohita). She eats breakfast early (pratar-ashini) and churns butter (navanitika). She is young (navina nava-nari), and she is splendid as a naranga fruit (ca naranga-phala-shobhita).


Text 99

haimi hema-mukhi candra-
mukhi shashi-su-shobhana
ardha-candra-dhara candra-
vallabha rohini tamih


She is splendid as gold (haimi). Her face is golden (hema-mukhi). Her face is like the moon (candra-mukhi). She is beautiful as the moon (shashi-su-shobhana), like a graceful half-moon (ardha-candra-dhara), dear to moonlike Krishna (candra-vallabha), a beautiful young girl (rohini), and splendid as the night (tami).

Text 100

timingla-kulamoda-
matsya-rupanga-harini
karani sarva-bhutanam
karyatita kishorini


She became the beloved of Lord Matsya and delighted the timingilas (timingla-kulamoda-matsya-rupanga-harini). She is the mother of all living entities (karani sarva-bhutanam). She is beyond all material duties (karyatita). She is a beautiful young girl (kishorini).


Text 101

kishora-vallabha kesha-
karika kama-karika
kameshvari kama-kala
kalindi-kula-dipika


She is youthful Krishna's beloved (kishora-vallabha). She has beautiful hair (kesha-karika). She is passionate (kama-karika), the queen of amorous pastimes (kameshvari), expert at amorous pastimes (kama-kala), and the lamp that splendidly shines on the Yamuna's shore (kalindi-kula-dipika).

Text 102

kalindatanaya-tira-
vasini tira-gehini
kadambari-pana-para
kusumamoda-dharini


She has made Her home on the Yamuna's shore (kalindatanaya-tira-vasini and tira-gehini). She is fond of drinking kadambari nectar (kadambari-pana-para). She is fragrant with many flowers (kusumamoda-dharini).


Text 103

kumuda kumudananda
krishneshi kama-vallabha
tarkali vaijayanti ca
nimba-dadima-rupini


She is like a kumuda flower (kumuda). She is pleased by the kumuda flowers (kumudananda). She is Lord Krishna's queen (krishneshi) and passionate lover (kama-vallabha). She is an expert logician (tarkali). She is glorious (vaijayanti). Her form is like a nimba or a pomegranate tree (nimba-dadima-rupini).

Text 104

bilva-vriksha-priya krishnam-
bara bilvopama-stani
bilvatmika bilva-vapur
bilva-vriksha-nivasini


She is fond of the bilva tree (bilva-vriksha-priya). She is Lord Krishna's garment (krishnambara). Her breasts are like bilva fruits (bilvopama-stani). Her form is like a bilva tree (bilvatmika and bilva-vapuh). She stays under a bilva tree (bilva-vriksha-nivasini).


Text 105

tulasi-toshika taiti-
lananda-paritoshika
gaja-mukta maha-mukta
maha-mukti-phala-prada


She pleases tulasi (tulasi-toshika). She pleases Taitilananda (taitilananda-paritoshika). She is decorated with gaja pearls (gaja-mukta, maha-mukta, and maha-mukti-phala-prada).

Text 106

ananga-mohini shakti-
rupa shakti-svarupini
panca-shakti-svarupa ca
shaishavananda-karini


She is is charming and passionate (ananga-mohini). She is Lord Krishna's transcendental potency (shakti-rupa and shakti-svarupini). She is the personification of five transcendental potencies (panca-shakti-svarupa). She is filled with the happiness of youth (shaishavananda-karini).


Text 107

gajendra-gamini shyama-
latananga-lata tatha
yoshit-shakti-svarupa ca
yoshid-ananda-karini


She is graceful as an elephant (gajendra-gamini). She is a flowering vine of beauty (shyama-lata) and a flowering vine of passionate desires (ananga-lata). She is the personification of feminine power (yoshit-shakti-svarupa) and feminine bliss (yoshid-ananda-karini).

Text 108

prema-priya prema-rupa
premananda-tarangini
prema-hara prema-datri
prema-shaktimayi tatha


She passionately loves Lord Krishna (prema-priya). She is the form of all transcendental love (prema-rupa). She is an ocean filled with waves of transcendental love (premananda-tarangini). She is the giver of transcendental love (prema-hara and prema-datri). She is full of the power of transcendental love (prema-shaktimayi).


Text 109

krishna-premavati dhanya
krishna-prema-tarangini
prema-bhakti-prada prema
premananda-tarangini


She loves Lord Krishna (krishna-premavati). She is fortunate (dhanya). She is an ocean filled with waves of love for Lord Krishna (krishna-prema-tarangini). She gives loving devotional service (prema-bhakti-prada). She is transcendental love (prema). She is an ocean filled with waves of the bliss of transcendental love (premananda-tarangini).

Text 110

prema-krida-paritangi
prema-bhakti-tarangini
premartha-dayini sarva-
shveta nitya-tarangini


Her limbs are filled with amorous playfulness (prema-krida-paritangi). She is an ocean filled with waves of loving devotional service (prema-bhakti-tarangini). She gives a great wealth of transcendental love (premartha-dayini). She is fair (sarvashveta), and She is an ocean of eternity (nitya-tarangini).


Text 111

hava-bhavanvita raudra
rudrananda-prakashini
kapila shrinkhala kesha-
pasha-sambandhini ghati


She is expert at flirting with Lord Krishna (hava-bhavanvita). She is Lord Shiva's beloved (raudra). She delights Lord Shiva (rudrananda-prakashini). She is fair (kapila). She is the shackle that binds Lord Krishna (shrinkhala). She carefully braids Her hair (kesha-pasha-sambandhini). She carries a jug (ghati).

Text 112

kutira-vasini dhumra
dhumra-kesha jalodari
brahmanda-gocara brahma-
rupini bhava-bhavini


She lives in a cottage (kutira-vasini). She is Goddess Durga (dhumra). Her hair is dark as smoke (dhumra-kesha). She resides in the milk-ocean (jalodari). She has descended to the material world (brahmanda-gocara). Her form is spiritual (brahma-rupini). She is full of transcendental love (bhava-bhavini).


Text 113

samsara-nashini shaiva
shaivalananda-dayini
shishira hema-ragadbya
megha-rupati-sundari


She destroys the cycle of repeated birth and death (samsara-nashini). She is Lord Shiva's beloved (shaiva). She bears the pleasing fragrance of shaivala (shaivalananda-dayini). She is pleasantly cool (shishira), Her complexion is golden (hema-ragadbya), Her form is glorious as a cloud (megha-rupa), and She is very beautiful (ati-sundari).

Text 114

manorama vegavati
vegadhya veda-vadini
dayanvita dayadhara
daya-rupa susevini


She is beautiful (manorama), quick (vegavati and vegadhya), eloquent in speaking the Vedas (veda-vadini), merciful (dayanvita, dayadhara, and daya-rupa), and the proper object of devotional service (susevini).


Text 115

kishora-sanga-samsarga
gaura-candranana kala
kaladhinatha-vadana
kalanathadhirohini


She meets youthful Krishna (kishora-sanga-samsarga), Her face is a brilliant moon (gaura-candranana), She is a crescent moon (kala), Her face is a full moon (kaladhinatha-vadana), and She is glorious as a full moon (kalanathadhirohini).

Text 116

viraga-kushala hema-
pingala hema-mandana
bhandira-talavana-ga
kaivarti pivari shuki


She is renounced (viraga-kushala), Her complexion is golden (hema-pingala), She is decorated with golden ornaments (hema-mandana), She goes to Bhandiravana and Talavana (bhandira-talavana-ga), She catches the fish that is Shri Krishna (kaivarti), She is a beautiful young girl (pivari), and She is graceful (shuki).


Text 117

shukadeva-gunatita
shukadeva-priya sakhi
vikalotkarshini kosha
kausheyambara-dharini


Her virtues are beyond the power of Shukadeva Gosvami to describe (shukadeva-gunatita), She is dear to Shukadeva Gosvami (shukadeva-priya), She is friendly (sakhi), She picks up the fallen and unhappy (vikalotkarshini), She is a treasure-house of transcendental opulences (kosha), and She is dressed in elegant silk garments (kausheyambara-dharini).

Text 118

koshavari kosha-rupa
jagad-utpatti-karika
shrishti-sthiti-kari samha-
rini samhara-karini


She is a treasure-house of transcendental opulences (koshavari and kosha-rupa), the mother of the universes (jagad-utpatti-karika), the creature and maintainer of the universes (shrishti-sthiti-kari), and the destroyer of the universes (samharini and samhara-karini).


Text 119

kesha-shaivala-dhatri ca
candra-gatri su-komala
padmangaraga-samraga
vindhyadri-parivasini


Her hair is dark moss (kesha-shaivala-dhatri), and Her limbs are moons (candra-gatri). She is very gentle and delicate (su-komala), She is anointed with lotus cosmetics (padmangaraga-samraga), and She has a home in the Vindhya Hills (vindhyadri-parivasini).

Text 120
Švindhyalaya shyama-sakhi
sakhi samsara-ragini
bhuta bhavishya bhavya ca
bhavya-gatra bhavatiga


She has a home in the Vindhya Hills (vindhyalaya), is the intimate friend of Lord Krishna (shyama-sakhi), is friendly (sakhi), loves the world (samsara-ragini), existed in the past (bhuta), will continue to exist in the future eternally (bhavishya), and exists in the present (bhavya). Her limbs are beautiful (bhavya-gatra), and She is beyond the material world of repeated birth and death (bhavatiga).


Text 121

bhava-nashanta-kariny a-
kasha-rupa su-veshini
rati-ranga-parityaga
rati-vega rati-prada


She puts an end to the cycle of repeated birth and death (bhava-nashanta-karini), Her form is spiritual and subtle (akasha-rupa), She is beautifully dressed (su-veshini), She left the arena of amorous pastimes (rati-ranga-parityaga, and She enjoys the happiness of amorous pastimes (rati-vega and rati-prada).

Text 122

tejasvini tejo-rupa
kaivalya-patha-da shubha
mukti-hetur mukti-hetu-
langhini langhana-kshama


She is splendid and powerful (tejasvini and tejo-rupa), gives the path of liberation (kaivalya-patha-da), is beautiful (shubha), is the cause of liberation (mukti-hetur), jumps over impersonal liberation (mukti-hetu-langhini), and is tolerant of offenses (langhana-kshama).


Text 123

vishala-netra vaisali
vishala-kula-sambhava
vishala-griha-vasa ca
vishala-vadari ratih


She has large eyes (vishala-netra), comes from an exalted family (vaisali, vishala-kula-sambhava, vishala-griha-vasa, and vishala-vadari), and is transcendental happiness personified (rati).

Text 124

bhakty-atita bhakta-gatir
bhaktika shiva-bhakti-da
shiva-shakti-svarupa ca
shivardhanga-viharini


By serving Her one crosses beyond the world of repeated birth and death (bhakty-atita), She is the goal of devotional service (bhakta-gati), She is devotional service (bhaktika), She gives auspicious devotional service (shiva-bhakti-da), She is an auspicious potency of the Lord (shiva-shakti-svarupa), and She enjoys pastimes as the beloved who is half the body of the auspicious Lord (shivardhanga-viharini).


Text 125

shirisha-kusumamoda
shirisha-kusumojjvala
shirisha-mridhvi shairishi
shirisha-kusumakritih


She is fragrant as a shirisha flower (shirisha-kusumamoda), splendid as a shirisha flower (shirisha-kusumojjvala), soft as a shirisha flower (shirisha-mridhvi), glorious as a shirisha flower (shairishi), and beautiful as a shirisha flower (shirisha-kusumakriti).

Text 126

vamanga-harini vishnoh
shiva-bhakti-sukhanvita
vijita vijitamoda
gagana gana-toshita


She stays at Lord Vishnu's left side (vamanga-harini vishnoh), She is filled with the auspicious happiness of devotional service (shiva-bhakti-sukhanvita), She is defeated by Lord Krishna (vijita), She is fragrant (vijitamoda), She is the spiritual sky (gagana), and She is pleased by Her companions (gana-toshita).


Text 127

hayasya heramba-suta
gana-mata sukheshvari
duhkha-hantri duhkha-hara
sevitepsita-sarvada


She is Lord Hayagriva's beloved (hayasya), Heramba's daughter (heramba-suta), the demigods' mother (gana-mata), the queen of happiness (sukheshvari), the destroyer of sufferings (duhkha-hantri and duhkha-hara), and the goddess who grants everything Her servants wish (sevitepsita-sarvada).

Text 128

sarvajnatva-vidhatri ca
kula-kshetra-nivasini
lavanga pandava-sakhi
sakhi-madhya-nivasini


She gives omniscience (sarvajnatva-vidhatri). She stays in Her family's place (kula-kshetra-nivasini). She is a lavanga flower (lavanga). She is the Pandavas' friend (pandava-sakhi). She stays with Her friends (sakhi-madhya-nivasini).


Text 129

gramya gita gaya gamya
gamanatita-nirbhara
sarvanga-sundari ganga
ganga-jalamayi tatha


She stays in the village of Vraja (gramya). She is glorified in song (gita). She is the holy city of Gaya (gaya). She is approached by the devotees (gamya). She cannot be approached by non-devotees (gamanatita-nirbhara). All Her limbs are very beautiful (sarvanga-sundari). She is the Ganges (ganga and ganga-jalamayi).

Text 130

gangerita puta-gatra
pavitra-kula-dipika
pavitra-guna-shiladhya
pavitrananda-dayini


She is said to be the Ganges (gangerita). Her body is pure and transcendental (puta-gatra). She is a lamp shining in a pure family (pavitra-kula-dipika). She is rich with pure virtues and noble character (pavitra-guna-shiladhya). She gives pure transcendental bliss (pavitrananda-dayini).


Text 131

pavitra-guna-simadhya
pavitra-kula-dipani
kampamana kamsa-hara
vindhyacala-nivasini


She is rich with the most exalted pure virtues (pavitra-guna-simadhya). She is a lamp shining in a pure family (pavitra-kula-dipani). She trembles (kampamana). She is the beloved of He who killed Kamsa (kamsa-hara). She has a home in the Vindhya Hills (vindhyacala-nivasini).

Text 132

govardhaneshvari govar-
dhana-hasya hayakritih
minavatara mineshi
gaganeshi haya gaji


She is the queen of Govardhana Hill (govardhaneshvari). She smiles on Govardhana Hill (govardhana-hasya). She is Lord Haragriva's beloved (hayakriti and haya) and Lord Matsya's beloved (minavatara and mineshi). She is the queen of the spiritual sky (gaganeshi). She is an amorous girl (gaji).


Text 133

harini harini hara-
dharini kanakakritih
vidyut-prabha vipra-mata
gopa-mata gayeshvari


She is beautiful as a doe (harini). She is captivating (harini). She wears a beautiful necklace (hara-dharini). Her form is golden (kanakakriti). She is splendid as lightning (vidyut-prabha). She is the mother of the brahmanas (vipra-mata), the mother of the gopas (gopa-mata). and the queen of Gaya (gayeshvari).

Text 134

gaveshvari gaveshi ca
gavishi gavi-vasini
gati-jna gita-kushala
danujendra-nivarini


She is the queen of the surabhi cows (gaveshvari, gaveshi, and gavishi). She lives in the cowherd village of Vraja (gavi-vasini). She knows the real goal of life (gati-jna). Her glories are sung in beautiful songs (gita-kushala). She stopped the king of the demons (danujendra-nivarini).


Text 135

nirvana-datri nairvani
hetu-yukta gayottara
parvatadhinivasa ca
nivasa-kushala tatha


She gives liberation (nirvana-datri). She is liberated (nairvani). She is an expert logician (hetu-yukta). She is the queen of Gaya (gayottara). She lives on a mountain (parvatadhinivasa). She brings beauty and auspiciousness to Her home (nivasa-kushala).

Text 136

sannyasa-dharma-kushala
sannyaseshi sharan-mukhi
sharac-candra-mukhi shyama-
hara kshetra-nivasini


She is beautiful with renunciation (sannyasa-dharma-kushala). She is the queen of renunciation (sannyasis (sannyaseshi). Her face is like autumn (sharan-mukhi). Her face is an autumn moon (sharac-candra-mukhi). She is a necklace worn by Lord Krishna (shyama-hara). She lives in a sacred place (kshetra-nivasini).


Text 137

vasanta-raga-samraga
vasanta-vasanakritih
catur-bhuja shad-bhuja
dvi-bhuja gaura-vigraha


The melodies of vasanta-raga fill Her with amorous desires (vasanta-raga-samraga). Her form is filled with the desires of spring (vasanta-vasanakriti). Sometimes She has four arms (catur-bhuja), and sometimes six arms (shad-bhuja). She has two arms (dvi-bhuja) and Her complexion is fair (gaura-vigraha).

Text 138

sahasrasya vihasya ca
mudrasya mada-dayini
prana-priya prana-rupa
prana-rupiny apavrita


She is the beloved of thousand-headed Lord Ananta Shesha (sahasrasya). She laughs (vihasya). Her face is very expressive (mudrasya). She fills Lord Krishna with amorous passion (mada-dayini). She is more dear to Him than life (prana-priya, prana-rupa, and prana-rupini). She appears before Her devotees (apavrita).


Text 139

krishna-prita krishna-rata
krishna-toshana-tat-para
krishna-prema-rata krishna-
bhakta bhakta-phala-prada


She pleases Lord Krishna (krishna-prita and krishna-rata). She is devoted to pleasing Lord Krishna (krishna-toshana-tat-para). She loves Lord Krishna (krishna-prema-rata and krishna-bhakta). She gives Her devotees the fruits of their service (bhakta-phala-prada).

Text 140

krishna-prema prema-bhakta
hari-bhakti-pradayini
chaitanya-rupa chaitanya-
priya chaitanya-rupini


She loves Krishna (krishna-prema and prema-bhakta). She gives others devotion to Lord Krishna (hari-bhakti-pradayini). She is present in the form of Lord Chaitanya (chaitanya-rupa and chaitanya-rupini). She is dear to Lord Chaitanya (chaitanya-priya).


Text 141

ugra-rupa shiva-kroda
krishna-kroda jalodari
mahodari maha-durga-
kantara-sustha-vasini


She manifests the terrible form of Durga-devi (ugra-rupa), where She sits on Lord Shiva's lap (shiva-kroda). She sits on Lord Krishna's lap (krishna-kroda). She rests on the milk-ocean (jalodari). She descends to the material world (mahodari). She happily lives in a great forest that is like an unapproachable fortress (maha-durga-kantara-sustha-vasini).

Text 142

candravali candra-keshi
candra-prema-tarangini
samudra-mathanodbhuta
samudra-jala-vasini


She is glorious as a host of moons (candravali and candra-keshi). She is an ocean the moon of Shri Krishna fills with waves of love (candra-prema-tarangini). She was born from the churning of the milk-ocean (samudra-mathanodbhuta) and She resides on the ocean of milk (samudra-jala-vasini).


Text 143

samudramrita-rupa ca
samudra-jala-vasika
kesha-pasha-rata nidra
kshudha prema-tarangika


Her form is an ocean of nectar (samudramrita-rupa). She resides on the milk-ocean (samudra-jala-vasika). She carefully braids Her hair (kesha-pasha-rata). She is sleep (nidra), hunger (kshudha), and an ocean filled with waves of love (prema-tarangika).

Text 144

durva-dala-shyama-tanur
durva-dala-tanu-ccbavih
nagara nagari-raga
nagarananda-karini


Her form is glorious as a blade of durva grass (durva-dala-shyama-tanu and durva-dala-tanu-ccbavi). She is hero Krishna's beloved (nagara). She is His passionate heroine (nagari-raga). She delights the hero Krishna (nagarananda-karini).


Text 145

nagaralingana-para
nagarangana-mangala
ucca-nica haimavati
priya krishna-taranga-da


She earnestly embraces the hero Krishna (nagaralingana-para). She is happy to embrace the hero Krishna (nagarangana-mangala). She is very humble (ucca-nica). She is Goddess Parvati (haimavati). She is Lord Krishna's beloved (priya). She is an ocean filled with waves of love for Lord Krishna (krishna-taranga-da).

Text 146

premalingana-siddhangi
siddha sadhya-vilasika
mangalamoda-janani
mekhalamoda-dharini


Her body is expert at lovingly embracing Lord Krishna (premalingana-siddhangi). She is perfect (siddha). She enjoys transcendental pastimes (sadhya-vilasika). She is the mother of auspiciousness and bliss (mangalamoda-janani). She wears a glorious belt and is scented with a sweet fragrance (mekhalamoda-dharini).


Text 147

ratna-manjira-bhushangi
ratna-bhushana-bhushana
jambala-malika krishna-
prana prana-vimocana


Her limbs are decorated with tinkling jewel ornaments (ratna-manjira-bhushangi). She is the ornament that decorates Her jewel ornaments (ratna-bhushana-bhushana). She wears a garland of ketaki flowers (jambala-malika). Lord Krishna is Her life-breath (krishna-prana). She has surrendered Her life to Lord Krishna (prana-vimocana).

Text 148

satya-prada satyavati
sevakananda-dayika
jagad-yonir jagad-bija
vicitra-mani-bhushana


She is truthful (satya-prada and satyavati). She gives the bliss of devotional service (sevakananda-dayika). She is the mother of the universe (jagad-yoni and jagad-bija). She is decorated with wonderful and colorful jewels (vicitra-mani-bhushana).


Text 149

radha-ramana-kanta ca
radhya radhana-rupini
kailasa-vasini krishna-
prana-sarvasva-dayini


She is the beloved of Lord Radharamana (radha-ramana-kanta), the perfect object of worship (radhya), and the personification of devotional service (radhana-rupini). She resides on Kailasa Hill (kailasa-vasini). She has dedicated Her life and everything She has to Lord Krishna (krishna-prana-sarvasva-dayini).

Text 150

krishnavatara-nirata
krishna-bhakta-phalarthini
yacakayacakananda-
karini yacakojjvala


She devotedly serves Lord Krishna's incarnations (krishnavatara-nirata). She gives Lord Krishna's devotees the fruits of their services (krishna-bhakta-phalarthini) and whether they ask for it or not She gives them transcendental bliss (yacakayacakananda-karini). She gloriously appears before they who offer prayers to Her (yacakojjvala).


Text 151

hari-bhushana-bhushadhya-
nanda-yuktardra-pada-ga
hai-hai-tala-dhara thai-thai-
shabda-shakti-prakashini


She is decorated with ornaments that decorate Lord Hari's ornaments (hari-bhushana-bhushadhya). She is blissful (ananda-yukta). She is half of Lord Lord Krishna (ardra-pada-ga). She expertly beats the rhythm hai hai (hai-hai-tala-dhara) and the rhythm thai thai (thai-thai-shabda-shakti-prakashini).

Text 152

he-he-shabda-svarupa ca
hi-hi-vakya-visharada
jagad-ananda-kartri ca
sandrananda-visharada


She expertly sings "Oh! Oh!" (he-he-shabda-svarupa and hi-hi-vakya-visharada). She fills the world with bliss (jagad-ananda-kartri). She is expert at enjoying intense transcendental bliss (sandrananda-visharada).


Text 153

pandita pandita-guna
panditananda-karini
paripalana-kartri ca
tatha sthiti-vinodini


She is wise and learned (pandita). She has the virtues of the wise (pandita-guna). She delights the wise (panditananda-karini). She protects the devotees (paripalana-kartri). She enjoys transcendental pastimes in Her home (sthiti-vinodini).

Text 154

tatha samhara-shabdadhya
vidvaj-jana-manohara
vidusham priti-janani
vidvat-prema-vivardhini


She is eloquent (samhara-shabdadhya). She enchants the wise (vidvaj-jana-manohara). She is the mother of happiness for the wise (vidusham priti-janani). She increases the love the wise feel for Lord Krishna (vidvat-prema-vivardhini).


Text 155

nadeshi nada-rupa ca
nada-bindu-vidharini
shunya-sthana-sthita shunya-
rupa-padapa-vasini


She is the queen of words (nadeshi). She is eloquent words personified (nada-rupa). She concisely speaks a droplet of words (nada-bindu-vidharini). She stays in a place far beyond the material realm (shunya-sthana-sthita). She stays under a tree far beyond the material realm (shunya- rupa-padapa-vasini).

Text 156

karttika-vrata-kartri ca
vasana-harini tatha
jala-shaya jala-tala
shila-tala-nivasini


She performs the vow of Karttika-vrata (karttika-vrata-kartri). She takes away material desires (vasana-harini). She resides on the milk-ocean (jala-shaya and jala-tala) and on a hill (shila-tala-nivasini).


Text 157

kshudra-kitanga-samsarga
sanga-dosha-vinashini
koti-kandarpa-lavanya
kandarpa-koti-sundari


She will show Her mercy to the most insignificant creature (kshudra-kitanga-samsarga). She cures the disease born of contact with the material energy (sanga-dosha-vinashini). She is more beautiful than many millions of Kamadevas (koti-kandarpa-lavanya and kandarpa-koti-sundari).

Text 158

kandarpa-koti-janani
kama-bija-pradayini
kama-shastra-vinoda ca
kama-shastra-prakashini


She is the mother of millions of Kamadevas (kandarpa-koti-janani). She gives the seed of the desire to attain Lord Krishna (kama-bija-pradayini). She is expert in the science of amorous Špastimes (kama-shastra-vinoda and kama-shastra-prakashini).


Text 159

kama-prakashika kaminy
animady-ashta-siddhi-da
yamini yamini-natha-
vadana yaminishvari


She is an amorous girl (kama-prakashika and kamini). She grants the eight mystic perfections, beginning with anima (animady-ashta-siddhi-da). She is in control of Her senses (yamini) and She is the leader of all restrained, self-controlled girls (yamini-natha-vadana and yaminishvari).

Text 160

yaga-yoga-hara bhukti-
mukti-datri hiranya-da
kapala-malini devi
dhama-rupiny apurva-da


She gives the results of Vedic sacrififces (yaga-yoga-hara). She gives sense gratification and liberation (bhukti-mukti-datri). She gives gold (hiranya-da). As Durga-devi, She wears a garland of skulls (kapala-malini). She is a goddess (devi). Her form is splendid and glorious (dhama-rupini). She gives what has never been given before (apurva-da).


Text 161

kripanvita guna gaunya
gunatita-phala-prada
kushmanda-bhuta-vetala-
nashini sharadanvita


She is merciful (kripanvita), virtuous (guna), and the most important (gaunya). She gives a result that is beyond the three modes of material nature (gunatita-phala-prada). She kills the kushmandas, bhutas, and vetalas (kushmanda-bhuta-vetala-nashini). She is glorious like autumn (sharadanvita).

Text 162

sitala shavala hela
lila lavanya-mangala
vidyarthini vidyamana
vidya vidya-svarupini


She is pleasingly cool (sitala). She has a great variety of virtues (shavala). She is happiness (hela) and playfulness (lila). She is beautiful and auspicious (lavanya-mangala). She is an earnest student (vidyarthini). She is known by the devotees (vidyamana). She is knowledge personified (vidya and vidya-svarupini).


Text 163

anvikshiki shastra-rupa
shastra-siddhanta-karini
nagendra naga-mata ca
krida-kautuka-rupini


She is the science of logic (anvikshiki), the Vedas personified (shastra-rupa), the teacher of the Vedas' final conclusion (shastra-siddhanta-karini, the beloved of Lord Shesha (nagendra), the mother of the snakes (naga-mata) and playful and happy (krida-kautuka-rupini).

Text 164

hari-bhavana-shila ca
hari-toshana-tat-para
hari-prana hara-prana
shiva-prana shivanvita


She meditates on Lord Hari (hari-bhavana-shila), and is dedicated to pleasing Lord Hari (hari-toshana-tat-para). She is Lord Hari's life and soul (hari-prana), Lord Shiva's life and soul (hara-prana and shiva-prana), and Lord Shiva's companion (shivanvita).


Text 165

narakarnava-samhantri
narakarnava-nashini
nareshvari naratita
nara-sevya narangana


She destroys the ocean of hellish sufferings (narakarnava-samhantri and narakarnava-nashini). She is the queen of humans (nareshvari), is beyond the world of humans (naratita), should be served by humans (nara-sevya), and is like an ordinary human girl (narangana).

Text 166

yashodanandana-prana-
vallabha hari-vallabha
yashodanandanaramya
yashodanandaneshvari


For Yashoda's son She is more dear than life (yashodanandana-prana-vallabha). She is dear to Lord Hari (hari-vallabha). She delights Yashoda's son (yashodanandanaramya). She is the queen of Yashoda's son (yashodanandaneshvari).


Text 167

yashodanandanakrida
yashoda-kroda-vasini
yashodanandana-prana
yashodanandanarthada


She enjoys pastimes with Yashoda's son (yashodanandanakrida), sits on the lap of Yashoda's son (yashoda-kroda-vasini), is the life and soul of Yashoda's son (yashodanandana-prana), and fulfills the desires of Yashoda's son (yashodanandanarthada).

Text 168

vatsala kaushala kala
karunarnava-rupini
svarga-lakshmir bhumi-
lakshmir draupadi pandava-priya


She is affectionate (vatsala), expert (kaushala), beautiful (kala), and an ocean of mercy (karunarnava-rupini). She is heavenly opulence (svarga-lakshmi) and earthly opulence (bhumi-lakshmi). She is Draupadi (draupadi), who is dear to the Pandavas (pandava-priya).


Text 169

tatharjuna-sakhi bhaumi
bhaimi bhima-kulodvaha
bhuvana mohana kshina
panasakta-tara tatha


She is Arjuna's friend (arjuna-sakhi), a resident of the earth (bhaumi), very exalted (bhaimi), born in an exalted family (bhima-kulodvaha), a resident of the material worlds (bhuvana), charming (mohana), slender (kshina), and fond of betelnuts (panasakta-tara).

Text 170

panarthini pana-patra
pana-pananda-dayini
dugdha-manthana-karmadhya
dugdha-manthana-tat-para


She begs for betelnuts (panarthini), is Lord Shri Krishna's betelnut cup (pana-patra), and gives the happiness of chewing betelnuts (pana-pananda-dayini). She dutifully churns milk (dugdha-manthana-karmadhya and dugdha-manthana-tat-para).


Text 171

dadhi-bhandarthini krishna-
krodhini nandanangana
ghrita-lipta takra-yukta
yamuna-para-kautuka


Lord Krishna asks for Her jug of yogurt (dadhi-bhandarthini). She becomes angry at Krishna (krishna-krodhini). Sheb is a delightful girl (nandanangana) anointed with ghee (ghrita-lipta), carring buttermilk (takra-yukta), and eager to cross to the Yamuna's other shore (yamuna-para-kautuka).

Text 172

vicitra-kathaka krishna-
hasya-bhashana-tat-para
gopanganaveshtita ca
krishna-sangarthini tatha


She speaks wonderful and colorful words (vicitra-kathaka). Her words mock Krishna (krishna-hasya-bhashana-tat-para). She is surrounded by the gopis (gopanganaveshtita). She yearns for Lord Krishna's company (krishna-sangarthini).


Text 173

rasasakta rasa-ratir
asavasakta-vasana
haridra harita hariny
anandarpita-cetana


She is attached to the rasa dance (rasasakta) and She enjoys the rasa dance (rasa-rati). She is attached to drinking asava nectar (asavasakta-vasana). Her complexion is fair (haridra and harita) and She is charming (harini). She brings bliss to the heart (anandarpita-cetana).

Text 174

nishchaitanya ca nishceta
tatha daru-haridrika
subalasya svasa krishna-
bharya bhashati-vegini


She faints with love of Krishna (nishchaitanya and nishceta) and becomes like a golden doll made of wood (daru-haridrika). She is Subala's sister (subalasya svasa), and Krishna's wife (krishna-bharya). She is very eloquent (bhashati-vegini).


Text 175

shridamasya shakhi dama-
damini dama-dharini
kailasini keshini ca
harid-ambara-dharini


She is Shridama's friend (shridamasya shakhi). She is glorious (dama-damini and dama-dharini). She is Parvati (kailasini). She has beautiful hair (keshini). She wears blue garments (harid-ambara-dharini).

Text 176

hari-sannidhya-datri ca
hari-kautuka-mangala
hari-prada hari-dvara
yamuna-jala-vasini


She stays by Lord Krishna's side (hari-sannidhya-datri). She is very happy to stay with Lord Krishna (hari-kautuka-mangala). She gives Lord Hari (hari-prada) and She is the door to Lord Hari (hari-dvara). She resides by the Yamuna (yamuna-jala-vasini).


Text 177

jaitra-prada jitarthi ca
chatura caturi tami
tamisra''tapa-rupa ca
raudra-rupa yasho-'rthini


She gives victory (jaitra-prada). She has conquered Her desires (jitarthi). She is expert and intelligent (chatura and caturi). She is darkness (tami and tamisra). She is austerity (atapa-rupa). She is ferocious (raudra-rupa). She is famous (yasho-'rthini).

Text 178

krishnarthini krishna-kala
krishnananda-vidhayini
krishnartha-vasana krishna-
ragini bhava-bhavini


She yearns to associate with Lord Krishna (krishnarthini). She is an expansion of Lord Krishna (krishna-kala). She delights Lord Krishna (krishnananda-vidhayini). She yearns to associate with Lord Krishna (krishnartha-vasana), and She passionately loves Lord Krishna (krishna-ragini and bhava-bhavini).


Text 179

krishnartha-rahita bhakta
bhakta-bhukti-shubha-prada
shri-krishna-rahita dina
tatha virahini hareh


She has no desire except to associate with Lord Krishna (krishnartha-rahita). She is devoted to Lord Krishna (bhakta). She gives happiness and auspiciousness to the devotees (bhakta-bhukti-shubha-prada). Separated from Lord Krishna (shri-krishna-rahita), She becomes very poor and wretched (dina). This happens when She is separated from Lord Hari (virahini hareh).

Text 180

mathura mathura-raja-
geha-bhavana-bhavana
shri-krishna-bhavanamoda
tatho''nmada-vidhayini


She stays in Mathura (mathura). When He stays in the home of Mathura's king, Lord Krishna always thinks of Her (mathura-raja- geha-bhavana-bhavana). She is happy when She can think of Lord Krishna (shri-krishna-bhavanamoda). She is mad with love for Lord Krishna (unmada-vidhayini).


Text 181

krishnartha-vyakula krishna-
sara-carma-dhara shubha
alakeshvara-pujya ca
kuvereshvara-vallabha


She is agitated with the desire to attain Lord Krishna (krishnartha-vyakula). She is the beloved of Lord Shiva, who wears a deerskin (krishnasara-carma-dhara). She is beautiful (shubha). She is worshiped by Kuvera (alakeshvara-pujya) and She is dear to Kuvera's master, Lord Shiva (kuvereshvara-vallabha).

Text 182

dhana-dhanya-vidhatri ca
jaya kaya haya hayi
pranava pranaveshi ca
pranavartha-svarupini


She gives great wealth (dhana-dhanya-vidhatri). She is Lord Krishna 's wife (jaya). Her form is spiritual (kaya). She is the beloved of Lord Hayagriva (haya and hayi). She is the sacred syllable Om (pranava), the queen of the sacred syylable Om (pranaveshi), and the personification of the sacred syllable Om (pranavartha-svarupini).


Text 183

brahma-vishnu-shivardhanga-
harini shaiva-shimsapa
rakshasi-nashini bhuta-
preta-prana-vinashini


She is the other half of Lord Vishnu, Lord Shiva, and Lord Brahma (brahma-vishnu-shivardhanga-harini). She is Lord Shiva's beloved (shaiva-shimsapa). She kills the demonesses (rakshasi-nashini). She kills the bhutas and pretas (bhuta-preta-prana-vinashini).

Text 184

sakalepsita-datri ca
shaci sadhvi arundhati
pati-vrata pati-prana
pati-vakya-vinodini
ashesha-sadhani kalpa-
vasini kalpa-rupini


She fulfills all desires (sakalepsita-datri). She is Shaci (shaci). She is saintly (sadhvi). She is Arundhati (arundhati). She is faithful to Her husband (pati-vrata). Her husband is Her very life (pati-prana). She delights in Her husband's words (pati-vakya-vinodini). She has the power to do anything (ashesha-sadhani). All Her desires are automatically fulfilled (kalpa-vasini and kalpa-rupini).

Shruti-phala
The Result of Hearing the 1000 Holy Names


Text 1
shri-mahadeva uvaca

ity etat kathitam devi
radha-nama-sahasrakam
yah pathet pathayad vapi
tasya tushyati madhavah


Lord Shiva said: Thus I have spoken to you the thousand names of Shri Radha. Lord Madhava is pleased with anyone who reads or has someone else read these names.

Text 2

kim tasya yamunabhir va
nadibhih sarvatah priye
kurukshetradi-tirthaish ca
yasya tushto janardanah


When one pleases Lord Janardana what need has he for the sacred rivers headed by the Yamuna, or the holy places headed by Kurukshetra?


Text 3

stotrasyasya prasadena
kim na sidhyati bhu-tale
brahmano brahma-varcasvi
kshatriyo jagati-patih


What perfection is not attained in this world by the mercy of this prayer? By its mercy a brahmana becomes powerful as the demigod Brahma and a kshatriya becomes king of the world.


Texts 4 and 5


vaishyo nidhi-patir bhuyat
shudro mucyeta janmatah
brahma-hatya-sura-pana-
steyader ati-patakat

sadyo mucyeta deveshi
satyam satyam na samshayah
radha-nama-sahasrasya
samanam nasti bhu-tale


By its mercy a vaishya becomes the master of great wealth and a shudra becomes free fom his low birth. By its mercy one becomes free from a host of sins beginning with killing a Šbrahmana, drinking wine, and committing theft. O queen of the demigods, it is true. There is no doubt it is true. In this world there is nothing equal to the thousand names of Shri Radha.

Text 6

svarge vapy atha patale
girau va jalato 'pi va
natah param shubham stotram
tirtham natah param param


In Svargaloka, in Patalaloka, on the mountains, or in the oceans no prayer is better than this prayer, no holy place is better than this prayer.


Text 7

ekadashyam shucir bhutva
yah pathet susamahitah
tasya sarvartha-siddhih syac
chrinuyad va su-shobhane


A person who becomes clean and attentively reads or hears this prayer on the ekadashi day attains all his desires, O beautiful one.

Text 8

dvadashyam paurnamasyam va
tulasi-sannidhau shive
yah pathet shrinuyad vapi
tasya tat tat phalam shrinu


O auspicious one, please hear the result attained by a person who reads or hears this prayer in the presence of Tulasi-devi on a dvadashi or on the full-moon day.


Texts 9-14


ashvamedham rajasuyam
barhaspatyam tatha trikam
ati-ratram vajapeyam
agnishtomam tatha shubham

kritva yat phalam apnoti
shrutva tat phalam apnuyat
karttike cashtamim prapya
pathed va shrinuyad api

sahasra-yuga-kalpantam
vaikuntha-vasatim labhet
tatash ca brahma-bhavane
shivasya bhavane punah

suradhinatha-bhavane Š punar yati sa-lokatam
ganga-tiram samasadya
yah pathet shrinuyad api

vishnoh sarupyam ayati
satyam satyam sureshvari
mama vaktra-girer jata
parvati-vadanashrita

radha-natha-sahasrakhya
nadi trailokya-pavani
pathyate hi maya nityam
bhaktya shaktya yathocitam


A person who reads or hears this prayer attains the same result as if he had performed ashvamedha, raajasuya, barhaspatya, trika, atiratra, vajapeya, and agnishtoma yaj{.sy 241}as. A person who reads or hears this prayer on the ashtami day of the month of Karttika lives in Vaikuntha for thousands of yugas. He goes to Brahma's abode, Shiva's abode, and Indra's abode. A person who on the Ganges shore reads or hears this prayer attains a spiritual form like that of Lord Vishnu. O queen of the demigods, it is tue! It is true! This prayer, called the thousand names of Shri Radha, is a river born on the mountain of my words that now takes shelter in the mouth of Shri Parvati, a river that purifies the three worlds. I regularly read this prayer with devotion, as far as I am able.


Text 15

mama prana-samam hy etat
tava pritya prakashitam
nabhaktaya pradatavyam
pashandaya kadacana
nastikayaviragaya
raga-yuktaya sundari


This prayer is dear to me as life. That is why I have revealed it to you, my beloved. O beautiful one, this prayer should never be given to one who is not a devotee, to a blasphemer, to an atheist, to one who is not austere, or to one filled with material desires.

Text 16

tatha deyam maha-stotram
hari-bhaktaya shankari
vaishnaveshu yatha-shakti
datre punyartha-shaline


O auspicious one, this prayer should be given to one who is devoted to Lord Hari. It should be given to a pious person who will in turn give it to the Vaishnavas as far as he is able.


Text 17 Š
radha-nama-sudha-vari
mama vaktra-sudhambudheh
uddhritasau tvaya yatnat
yatas tvam vaishnavagranih


You are the best of Vaishnavas because you have carefully taken the nectar of Shri Radha's names from the nectar ocean of my words.


Texts 18-20


vishuddha-sattvaya yathartha-vadine
dvijasya seva-nirataya mantrine
datre yatha-shakti subhakta-manase
radha-pada-dhyana-paraya shobhane

hari-padabja-madhupa-
mano-bhutaya manase
radha-pada-sudhasvada-
shaline vaishnavaya ca

dadyat stotram maha-punyam
hari-bhakti-prasadhanam
janmantaram na tasyasti
radha-krishna-padarthinah


O beautiful one, a person who gives this very sacred prayer, which gives Krishna-bhakti, to one situated in the mode of pure goodness, to one who speaks the truth, to one who chants sacred mantras, to one who gives charity as far as he is able, to one whose heart is devoted to the Lord, to one who meditates on Shri Radha's feet, to one whose mind is a bumblebee at the lotus flower of Lord Hari's feet, to one who is thoughtful, to one who tastes the nectar at Shri Radha's feet, or to one who is a Vaishnava, attains Shri Shri Radha-Krishna's feet. He does not take birth again.

Text 21

mama prana vaishnava hi
tesham rakshartham eva hi
shulam maya dharyate hi
nanyatha maitra-karanam


The Vaishnavas are my very life. I carry my trident to protect them. There is no other reason.


Text 22

hari-bhakti-dvisham arthe
shulam sandharyate maya
shrinu devi yathartham me
gaditam tvayi su-vrate
Š
I carry my trident to punish they who hate the devotees of Lord Hari. Hear this, O pious goddess, for to you I speak the truth.

Text 23

bhaktasi me priyasi tvam
adah snehat prakashitam
kadapi nocyate devi
maya nama-sahasrakam


You are my devotee and You are dear to me. Therefore, out of affection I have revealed this to you. O goddess, I have never before spoken these thousand names.

TEXT NUMBERS OF SRI RADHA'S NAMES

(The Name is placed first and the Text Number follows it.)

Abhayaprada, 84 * Abhistada, 21 * Acyutapriya, 58 * Aharada, 56 * Akasa-rupa, 121 * Alakesvara-pujya, 181 * Amavasya, 65 * Ambhoda, 56 * Ambika, 73 * Amoha, 29 * Anamsa, 46 * Ananda-yukta, 151 * Anandaprada, 70 * Anandarpita-cetana, 173 * Ananga-lata, 107 * Ananga-mohini, 106 * Anda-bahya, 53 * Anda-madhyastha, 53 * Anda-paripalini, 53 * Anda-rupa, 53 * Anda-samhartri, 53 * Andhakara-bhaya-dhvasta, 58 * Anga-harini, 100 * Angara-purna, 76 * Animady-asta-siddhi-da, 159 * Anna-purna, 68 * Anuttama, 19 * Anuttara, 32 * Anviksiki, 163 * Aparajita, 23, 81 * Apavrta, 138 * Apurva, 51 * Apurva-da, 160 * Ardha-candra-dhara, 99 * Ardra-pada-ga, 151 * Arjuna-sakhi, 169 * Arundhati, 184 * Asavasakta-vasana, 173 * Asesa-sadhani, 184 * Asoka, 20 * Atapa-rupa, 177 * Ati-sundari, 113 * Atita-gamana, 56 * Atita-guna, 44

Badhu-rupa, 41 * Bakula, 79 * Bakulamoda, 79 * Balaradhya, 96 * Balesvari, 96 * Bara, 104 * Bhagesvari, 95 * Bhagini, 95 * Bhaimi, 169 * Bhakta, 139, 179 * Bhakta-bhukti-subha-prada, 179 * Bhakta-gati, 124 * Bhakta-kalpa-drumatita, 44 * Bhakta-phala-prada, 139 * Bhaktananda-pradayini, 43 * Bhakti-gamya, 43 * Bhakti-priya, 43 * Bhaktika, 124 * Bhakty-atita, 124 * Bhama, 49 * Bhandira-talavana-ga, 116 * Bharati, 41 * Bharya, 174 * Bhasati-vegini, 174 * Bhaumi, 169 * Bhava-bhavini, 112, 178 * Bhava-nasanta-kariny, 121 * Bhavatiga, 120 * Bhavisya, 120 * Bhavya, 120 * Bhavya-gatra, 120 * Bhayapaha, 65 * Bhima-kulodvaha, 169 * Bhogya, 95 * Bhranti, 40 * Bhukti, 160 * Bhumi, 168 * Bhuta, 120, 184 * Bhuvana, 169 * Bhuvana-mohini, 75 * Bhuvana-sundari, 77 * Bhuvanesvari, 78 * Bilva-vapuh, 104 * Bilva-vrksa-nivasini, 104 * Bilva-vrksa-priya, 104 * Bilvatmika, 104 * Bilvopama-stani, 104 * Brahma, 112 * Brahma-patni, 36 * Brahma-rupa, 51 * Brahma-visnu-sivardhanga, 183 * Brahmaloka-pratisthita, 49 * Brahmanda-bhanda-madbyastha, 51 * Brahmanda-bhanda-rupini, 51 * Brahmanda-gocara, 112 * Brahmanda-paripalini, 51 * Buddhi, 43

Chaitanya, 140 * Chaitanya-rupa, 140 * Chaitanya-rupini, 140 * Cancala, 77 * Cancalamoda, 77 * Candi, 69 * Candra, 99 * Candra-gatri, 119 * Candra-kesi, 143 * Candra-koti-sugatri, 82 * Candra-prema-tarangini, 143 * Candranana-manohari, 82 * Candravali, 143 * Catur-bhuja, 137 * Catura, 177 * Caturi, 177 * Citra, 27 * Citra-lekha, 75 * Citra-malini, 30 * Citra-rupini, 27

Dadhi-bhandarthini, 171 * Dadimi-kusumopama, 62 * Daksa-kanya, 48, 77 * Daksa-yajna-hara, 77 * Daksi, 77 * Dama, 175 * Dama-dharini, 175 * Damini, 175 * Damodara-priya, 13 * Danujendra-nivarini, 134 * Daru-haridrika, 174 * Daya, 40 * Daya-rupa, 115 * Dayadhara, 115 * Dayanvita, 115 * Deva-mata, 48 * Devari-kula-mardini, 33 * Devi, 33, 47, 160 * Dhairya-rupa-dhara, 63 * Dhama-rupiny, 160 * Dhana-dhanya-vidhatri, 182 * Dhanya, 109 * Dharini, 79, 133 * Dhatranandapradayini, 25 * Dhatri, 42 * Dhira, 63 * Dhrti, 33, 63 * Dhumra, 112 * Dhumra-kesa, 112 * Dina, 179 * Dipa-datri, 32 * Dipa-priya, 32 * Draupadi, 168 * Drk-pata-mohita, 98 * Dugdha-manthana-karmadhya, 170 * Dugdha-manthana-tat-para, 170 * Duhkha-hantri, 32, 127 * Duhkha-hara, 127 * Duhkha-kartri, 32 * Durba-dala-tanu-ccbavih, 144 * Durga, 46 * Durgati-nasini, 46 * Durva-dala-syama-tanuh, 144 * Dvaraka-vasini, 42 * Dvi-bhuja, 137

Eka, 46 * Ekanga, 36 * Ela-lavanga-karpura, 92

Gagana, 126 * Gaganesi, 132 * Gaja-mukta, 105 * Gajendra-gamini, 107 * Gaji, 132 * Gamanagamana-priya, 16 * Gamanatita-nirbhara, 129 * Gamya, 129 * Gana-mata, 127 * Gana-tosita, 126 * Ganadhyaksa, 19 * Ganga, 129 * Ganga-jalamayi, 129 * Gangerita, 130 * Gati, 50 * Gati-jna, 134 * Gati-nistha, 29 * Gati-prada, 16, 29 * Gatimatam-dhatri, 24 * Gati, 19, 21, 24 * Gaunya, 161 * Gaura-candranana, 115 * Gaura-vigraha, 137 * Gaurangi, 53 * Gauri, 53, 56 * Gavadhyaksa, 19 * Gavam, 19 * Gavesi, 134 * Gavesvari, 134 * Gavi-vasini, 134 * Gavisi, 134 * Gaya, 129 * Gayatri, 20 * Gayesvari, 133 * Gayottara, 136 * Geha-bhavana-bhavana, 180 * Ghati, 111 * Ghrta-lipta, 171 * Girbana, 30 * Girbana-gana-sevita, 30 * Girbana-vandya, 30 * Girija, 47 * Gita, 129 * Gita-gamya, 16 * Gita-kusala, 134 * Gokarna, 93 * Gokulananda-dayini, 15 * Gokulananda-kartri, 15 * Gokulantara-geha, 28 * Gokulanvita-deha, 91 * Gokulatva-pradayini, 91 * Gopa, 14 * Gopa-mata, 71, 133 * Gopa-nandinim, 56 * Gopa-patni, 41 * Gopa-rajya-prada, 75 * Gopa-sundari, 71 * Gopa-vanita, 75 * Gopala-palika, 70 * Gopala-vanita, 85 * Gopalasya, 29 * Gopananda-kari, 13 * Gopanganavestita, 172 * Gopaniya, 46 * Gopi, 13 * Gopinatha-manohara, 68 * Gopinathesvari, 69 * Govardhana-hasya, 132 * Govardhanesvari, 132 * Govinda-gana-pujita, 66 * Govinda-priya-karini, 87 * Govinda-raja-grhini, 66 * Gramya, 129 * Guna, 161 * Gunatita-phala-prada, 161

Hai-hai-tala-dhara, 151 * Haimavati, 50, 145 * Haimi, 99 * Hara, 133, 136 * Hara-kanta, 73 * Hara-patni, 74 * Hara-prana, 164 * Hara-prita, 74 * Hara-rata, 73 * Hara-tosana-tatpara, 74 * Harananda-pradayini, 73 * Harer jaya, 79 * Hares tanuh, 48 * Haresvari, 74 * Hari-bhakti-pradayini, 140 * Hari-bhavana-sila, 164 * Hari-bhusana-bhusadhya, 151 * Hari-dvara, 177 * Hari-kanta, 14 * Hari-kautuka-mangala, 176 * Hari-prada, 177 * Hari-prana, 164 * Hari-priya, 14 * Hari-sannidhya-datri, 176 * Hari-tosana-tat-para, 164 * Hari-vallabha, 166 * Harid-ambara-dharini, 175 * Haridra, 173 * Harini, 57, 133, 184 * Hariny, 173 * Harita, 173 * Hasya-bhasana-tat-para, 172 * Hava-bhavanvita, 111 * Haya, 132, 182 * Hayakrtih, 132 * Hayasya, 127 * Hayi, 182 * He-he-sabda-svarupa, 152 * Hela, 162 * Hema, 116 * Hema-gatri, 19 * Hema-mandana, 116 * Hema-mukhi, 99 * Hema-ragadbya, 113 * Hema-sundari, 25 * Heramba-suta, 127 * Hetu-yukta, 136 * Hi-hi-vakya-visarada, 152 * Himalaya-suta, 47 * Hiranya-da, 160 * Hrdya, 14

Indranila-mani-nyasta, 65 * Isvari, 46

Jagad-ambika, 70 * Jagad-ananda-kartri, 152 * Jagad-anvaya, 94 * Jagad-bija, 148 * Jagad-utpatti-karika, 118 * Jagad-yoni, 148 * Jagannatha, 81 * Jagannatha-priya, 25 * Jagannathesvari, 81 * Jagatam-adhisthatri, 73 * Jahnu-kanyka, 50 * Jaimuti, 84 * Jaitra-prada, 177 * Jala-saya, 156 * Jala-tala, 156 * Jalodari, 112, 141 * Jamatr-kula-vandita, 79 * Jambala-malika, 147 * Jambavati, 49 * Janakananda-karini, 71 * Janaki, 71 * Janani, 24 * Janma-mrtyu-jarapaha, 24 * Janmasunya, 24 * Jatila, 94 * Java-kusuma-sankasa, 62 * Jaya, 18, 70, 182 * Jaya-patni, 80 * Jaya-prada, 18 * Jayanti, 85 * Jimuta-rupa, 84 * Jitamitra-pramodini, 84 * Jitarthi, 177 * Jitendriya, 31 * Jiva, 18 * Jiva-vandya, 39 * Jivananda-pradayini, 18

Kadambari-pana-para, 102 * Kailasa-vasini, 72, 149 * Kailasacala-vasini, 87 * Kailasini, 175 * Kaivalya-dayini, 68 * Kaivalya-patha-da, 122 * Kaivalya-sundari, 68 * Kaivarti, 116 * Kala, 115, 168 * Kaladhinatha-vadana, 115 * Kalanathadhirohini, 115 * Kali-kalmasa-bhanga, 86 * Kali-kalmasa-nasini, 86 * Kali-kalmasa-rupa, 86 * Kalindatanaya-tira, 102 * Kalindi, 50 * Kalindi-kula-dipika, 101 * Kalpa, 53, 184 * Kalpa-rupini, 184 * Kama-bija-pradayini, 158 * Kama-kala, 101 * Kama-karika, 101 * Kama-lalasa-vigraha, 17 * Kama-prakasika, 159 * Kama-sastra-prakasini, 158 * Kama-sastra-vinoda, 158 * Kama-vallabha, 103 * Kamala, 25, 72 * Kamala-kanta-grhini, 72 * Kamala-sundari, 26 * Kamalalaya, 72 * Kamanga-harini, 46 * Kamari-kanta, 17 * Kamesi, 17 * Kamesvari, 101 * Kaminy, 159 * Kampamana, 131 * Kamsa-hara, 131 * Kanakakrti, 133 * Kancanabha, 19 * Kancanangada-dharini, 19 * Kandarpa-koti-janani, 158 * Kandarpa-koti-sundari, 157 * Kanta, 26, 96 * Kanta-nitambini, 96 * Kantara-sustha-vasini, 141 * Kantara-vasini, 32 * Kanti, 33 * Kanya, 14 * Kapala-malini, 160 * Kapila, 111 * Karani, 100 * Karika, 101 * Karini, 150 * Karna, 93 * Karttika-vrata-kartri, 156 * Karttiki, 65 * Karuna, 93 * Karunamaya-karini, 93 * Karunarnava-dharini, 57 * Karunarnava-rupini, 168 * Karunarnava-sampurna, 57 * Karunya, 93 * Karyatita, 100 * Kaulini, 94 * Kaumari, 76 * Kauseyambara-dharini, 117 * Kaya, 182 * Kesa, 101, 111 * Kesa-pasa-rata, 143 * Kesa-saivala-dhatri, 119 * Kesava, 90 * Kesava-prita, 90 * Kesava-priya, 90 * Kesavananda-datri, 89 * Kesavananda-dayini, 89 * Kesavi, 90 * Kesini, 175 * Kevala, 84 * Khecara-suta, 81 * Khecaratva-pradayini, 81 * Khecari, 81 * Kisora-sanga-samsarga, 115 * Kisora-vallabha, 101 * Kisori, 25 * Kisorini, 100 * Kosa, 117 * Kosa-rupa, 118 * Kosala, 168 * Kosavari, 118 * Koti-kandarpa-lavanya, 157 * Krida-kautuka-rupini, 163 * Kripatita, 93 * Krodhini, 171 * Krpa, 86 * Krpanvita, 161 * Krpavati, 87 * Krishna, 11, 12, 26, 32, 139, 147, 149, 171, 172, 174, 178, 181 * Krishna-bhakta-phalarthini, 150 * Krishna-bhogya, 95 * Krishna-kala, 178 * Krishna-kanta, 12, 55 * Krishna-kroda, 141 * Krishna-pivari, 96 * Krishna-prema, 140 * Krishna-prema-parayana, 44 * Krishna-prema-rata, 139 * Krishna-prema-tarangini, 109 * Krishna-premavati, 109 * Krishna-prita, 139 * Krishna-rata, 139 * Krishna-samyuta, 11 * Krishna-sangarthini, 172 * Krishna-stuta, 55 * Krishna-taranga-da, 145 * Krishna-tosana-tat-para, 139 * Krishnacandra-priya, 32 * Krishnam, 104 * Krishnananda-pradayini, 12 * Krishnananda-vidhayini, 178 * Krishnanga-vasini, 14 * Krishnartha-rahita, 179 * Krishnartha-vasana, 178 * Krishnartha-vyakula, 181 * Krishnarthini, 178 * Krishnavatara-nirata, 150 * Krsnesi, 103 * Ksama, 33 * Ksamakula, 40 * Ksema, 46, 83 * Ksema-kari, 83 * Ksetra, 94 * Ksetra-nivasini, 136 * Ksetradhisthatr-rupa, 89 * Ksetratita, 89 * Ksina, 169 * Ksirodasayini, 33 * Ksudha, 143 * Ksudra-kitanga-samsarga, 157 * Ksut, 40 * Kula-dipika, 31 * Kula-ksetra-nivasini, 129 * Kula-prada, 89 * Kula-priya, 34 * Kula-pujya, 34 * Kulajendra-nivasini, 85 * Kulavati, 87 * Kulina, 31 * Kulodvaha, 32 * Kumari, 71 * Kumuda, 103 * Kumudananda, 103 * Kusmanda-bhuta-vetala, 161 * Kusumamoda-dharini, 102 * Kutila, 94 * Kutilalaka, 97 * Kutira-vasini, 112 * Kuveresvara-vallabha, 181

Lajja, 33 * Laksmana-geha-stha, 78 * Laksmi, 33, 168 * Lalita, 30 * Langhana-ksama, 122 * Lata, 107 * Lavanga, 129 * Lavanga-namni, 91 * Lavanya-mangala, 162 * Lila, 162

Mabodari, 141 * Mada-dayini, 138 * Madana-mohini, 12, 46 * Madhava-mano, 57 * Madhavi, 57 * Maha-bhima, 84 * Maha-durga, 141 * Maha-jiva-prada, 26 * Maha-laksmi, 34, 42 * Maha-mukta, 105 * Maha-mukti-phala-prada, 105 * Maha-visnu-priya, 53 * Mahalasa, 67 * Maheyi, 76 * Malati-malya-bhusadhya, 54 * Malati-malya-dharini, 54 * Manda-lajja, 48 * Mangala-prada, 58 * Mangalamoda-janani, 146 * Mangalya, 58 * Mano-'dhisthatr-devi, 44 * Manohara, 39 * Manorama, 114 * Mathura, 180 * Mathura-raja, 180 * Mati, 21, 32, 33 * Matsya-raja-suta, 76 * Matsya-rupa, 100 * Maya, 70 * Megha-rupa, 113 * Mekhalamoda-dharini, 146 * Minavatara, 132 * Minesi, 132 * Mitravinda, 50 * Moha, 29 * Mohana, 169 * Mudrasya, 138 * Mukha-vasa-mukhanvita, 92 * Mukhi, 99 * Mukhya, 92 * Mukhya-nivasini, 92 * Mukhya-prada, 92 * Mukti-datri, 160 * Mukti-hetu, 122 * Mukti-hetu-langhani, 122

Nada-bindu-vidharini, 155 * Nada-rupa, 155 * Nadesi, 155 * Naga-karnika, 93 * Naga-mata, 163 * Nagara, 144 * Nagaralingana-para, 145 * Nagarananda-karini, 144 * Nagarangana-mangala, 145 * Nagendra, 163 * Nagendra-kanya, 88 * Nairvani, 136 * Nanda, 85 * Nanda-priya, 23 * Nanda-suta, 23 * Nandanandana-patni, 18 * Nandanangana, 171 * Nara-sevya, 165 * Narakarnava-nasini, 165 * Narakarnava-samhantri, 165 * Naranga-kula-mandana, 91 * Naranga-phala-sobhita, 98 * Narangana, 165 * Narangi, 91 * Narasimhi, 76 * Naratita, 165 * Narayana-priya, 97 * Narayani, 93 * Naresvari, 165 * Nari, 77 * Nasgari-raga, 144 * Nasini, 161 * Nava-durgika, 76 * Nava-nari, 98 * Navanitika, 98 * Navina, 98 * Nayaka-prita, 69 * Nayakananda-rupini, 69 * Nayika, 69 * Nayika-nayananvita, 69 * Nidra, 40, 143 * Nila, 94 * Nilakantha-priya, 95 * Nilambara-vidhatri, 95 * Nilambaradhara, 63, 94 * Nimba-dadima-rupini, 103 * Nirakula, 27 * Niralamba, 35 * Niralamba-gana-priya, 35 * Niralamba-janaih pujya, 35 * Niraloka, 35 * Niramaya, 46 * Nirantara, 53 * Nirasraya, 35 * Nirguna, 27 * Nirvana-datri, 136 * Nischaitanya, 174 * Nisceta, 174 * Niskulina, 27 * Nisphala, 84 * Nitambini, 96 * Niti, 21 * Niti-sastra-priya, 21 * Nitya, 22 * Nitya-gehini, 41 * Nitya-rupa, 41 * Nitya-tarangini, 110 * Nityananda-kari, 86 * Nityangi, 41 * Nivasa-kusala, 136

Pada-padma-subha, 65 * Padma, 25 * Padma-hasta, 25 * Padmangaraga-samraga, 119 * Palini, 46 * Pana-pananda-dayini, 170 * Pana-patra, 170 * Panarthini, 170 * Panasakta-tara, 170 * Panca-sakti-svarupa, 106 * Pandava-priya, 168 * Pandava-sakhi, 129 * Pandita, 153 * Pandita-guna, 153 * Panditananda-karini, 153 * Para, 37, 39, 47, 64 * Paranugraha-karini, 56 * Parat, 39, 47 * Paripalana-kartri, 153 * Paripurna, 50 * Parvatadhinivasa, 136 * Parvati, 47 * Pasa-sambandhini, 111 * Pati-prana, 184 * Pati-vakya-vinodini, 184 * Pati-vrata, 67, 184 * Paurnamasi, 65 * Pavitra, 26 * Pavitra-guna-siladhya, 130 * Pavitra-guna-simadhya, 131 * Pavitra-kula-dipani, 131 * Pavitra-kula-dipika, 130 * Pavitrananda-dayini, 130 * Payasvini, 26 * Payo-datri, 26 * Payoda-da, 25 * Pingala, 116 * Pipasa, 40 * Pivari, 116 * Pradhana-gopika, 14 * Prakrti, 40 * Prana, 147 * Prana-priya, 138 * Prana-rupa, 138 * Prana-rupiny, 138 * Prana-sarvasva-dayini, 149 * Prana-vimocana, 147 * Pranava, 182 * Pranavartha-svarupini, 182 * Pranavesi, 182 * Pratar-asini, 98 * Prema, 109 * Prema-bhakta, 140 * Prema-bhakti-prada, 109 * Prema-bhakti-tarangini, 110 * Prema-datri, 108 * Prema-hara, 108 * Prema-krida-paritangi, 110 * Prema-priya, 108 * Prema-rupa, 108 * Prema-saktimayi, 108 * Prema-tarangika, 143 * Premalingana-siddhangi, 146 * Premananda-tarangini, 108, 109 * Premartha-dayini, 110 * Preta-prana-vinasini, 184 * Priti-janani, 154 * Priya, 12, 29, 73, 140, 145 * Pundarikaksa-gehini, 39 * Pundarikaksa-nilaya, 39 * Pundarikaksa-sevya, 39 * Pundarikaksa-vallabha, 39 * Purnatara, 50 * Pusti, 33 * Puta-gatra, 130

Radha-ramana-kanta, 149 * Radhana-rupini, 149 * Radhika, 11 * Radhya, 149 * Radhyanandaprada, 23 * Ragini, 178 * Raksasi-nasini, 184 * Rama, 74 * Rama-rata, 74 * Rambha, 72 * Ramesvari, 74 * Rasa, 90 * Rasa-gamya, 36 * Rasa-krida, 39 * Rasa-krida-kari, 90 * Rasa-mandala-madhyastha, 37 * Rasa-mandala-sevya, 38 * Rasa-mandala-sobhita, 37 * Rasa-priya, 36 * Rasa-rati, 173 * Rasa-sundari, 90 * Rasadhisthatr-devata, 36 * Rasasakta, 173 * Rasesvari, 37 * Rasika, 37 * Rasikananda, 37 * Rati-prada, 78, 122 * Rati-prita, 78 * Rati-ranga-parityaga, 122 * Rati-rupa, 78 * Rati-srestha, 78 * Rati-vega, 122 * Rati, 78, 123 * Ratna-bhusana-bhusana, 147 * Ratna-kundala-bhusita, 63 * Ratna-mala-vibhusita, 64 * Ratna-malya-dhara, 64 * Ratna-manjira-bhusangi, 147 * Ratna-simhasana-stha, 63 * Ratnalankara-samyukta, 64 * Ratnendra-sara-haradhya, 64 * Raudra, 111 * Raudra-rupa, 177 * Revati, 49 * Rini, 118 * Rohini, 99 * Rudrananda-prakasini, 111 * Rukmini, 49 * Rupa, 29, 68, 92, 106 * Rupa-padapa-vasini, 155 * Rupavati, 96 * Rupini, 70, 112

Saci, 184 * Sad-bhuja, 137 * Sadananda, 68 * Sadasiva-manohara, 40 * Sadhvi, 67, 184 * Sadhya-vilasika, 146 * Sadyo-mukti-prada, 47 * Sahasrasya, 138 * Saila, 25 * Sairisi, 125 * Saisavananda-karini, 106 * Saiva, 113 * Saiva-simsapa, 184 * Saivalananda-dayini, 113 * Sakalepsita-datri, 184 * Sakhi, 117, 120, 175 * Sakhi-madhya-nivasini, 129 * Sakti, 106 * Sakti-svarupini, 106 * Salila, 97 * Sambhu-kanta, 40 * Samha, 118 * Samhara-karini, 118 * Samhara-sabdadhya, 154 * Samhartri, 34 * Samsara-nasini, 113 * Samsara-ragini, 120 * Samsararnava-para-da, 55 * Samudra-jala-vasika, 143 * Samudra-jala-vasini, 143 * Samudra-mathanodbhuta, 143 * Samudramrta-rupa, 143 * Sandrananda-visarada, 152 * Sanga-dosa-vinasini, 157 * Sankata, 97 * Sankhaspada, 79 * Sannyasa-dharma-kusala, 136 * Sannyasesi, 136 * Sara-bhuta, 53 * Sara-carma-dhara, 181 * Sarac-candra-mukhi, 136 * Sarada, 56 * Saradanvita, 161 * Saran-mukhi, 136 * Sarasvati, 36 * Sarpini, 94 * Sarva, 39, 47, 110 * Sarva-bhutanam, 46, 100 * Sarva-daityanam, 34 * Sarva-jivesvari, 39 * Sarva-karana-karana, 43 * Sarva-mangala, 26 * Sarva-vandya, 46 * Sarvaga, 36 * Sarvajnatva-vidhatri, 128 * Sarvanga-sundari, 129 * Sasi-koti-sama-prabha, 54 * Sasi-sekhara, 53 * Sasi-su-sobhana, 99 * Sastra-rupa, 163 * Sastra-siddhanta-karini, 163 * Sati, 47, 76 * Satya, 49 * Satya-prada, 148 * Satya-rupa, 41 * Satyavati, 148 * Saumya, 29 * Saumya-datri, 46 * Saumya-kulodvaha, 29 * Savala, 162 * Savitri, 34 * Sesa, 70 * Sesavati, 70 * Seva-sevya, 83 * Sevakananda-dayika, 148 * Sevitepsita-sarvada, 127 * Sevya, 36, 83 * Siddha, 146 * Siddha-ksetra-nivasini, 88 * Siddha-rupa, 88 * Siddha-yogini, 41 * Sila-tala-nivasini, 156 * Sindhu-kanya, 42 * Sirisa-kusumakrti, 125 * Sirisa-kusumamoda, 125 * Sirisa-kusumojjvala, 125 * Sirisa-mrdhvi, 125 * Sisira, 113 * Sita, 67 * Sitala, 162 * Siva, 18, 46, 83 * Siva-bhakta, 83 * Siva-bhakti-da, 124 * Siva-bhakti-sukhanvita, 126 * Siva-brahma-hari-priya, 53 * Siva-kroda, 141 * Siva-prana, 164 * Siva-sakti-svarupa, 124 * Sivanvita, 83, 164 * Sivardhanga-viharini, 124 * Smrti, 33 * Sokanasini, 20 * Sokorahita, 20 * Sranti, 40 * Srestha, 61, 68 * Srestha-rupa, 61 * Shri-ganesa, 60 * Shri-garbha, 58 * Shri-hara, 59 * Shri-kama, 59 * Shri-kriya-rupini, 60 * Shri-krishna-bhajananvita, 60 * Shri-krishna-bhavanamoda, 180 * Shri-krishna-rahita, 179 * Shri-nitamba, 60 * Shri-nivasa, 58 * Shri-prada, 58 * Shri-radha, 11, 61 * Shri-rupa, 59 * Shri-svarupashrita, 60 * Shri-svarupini, 59 * Shrida, 59 * Shridamananda-datri, 59 * Shridamasya, 175 * Shridamesvara-vallabha, 59 * Shrila, 60 * Shrimati, 12, 61 * Shrisa, 58 * Srkkani-parimohita, 97 * Srnkhala, 111 * Srsti-sthiti-kari, 118 * Sruti, 60 * Sruti-priya, 61 * Sthana-datri, 42 * Sthana-rupa, 43 * Sthira, 53 * Sthiti-vinodini, 153 * Sthiti, 43 * Su-gopi, 75 * Su-komala, 119 * Su-kulina, 27 * Su-locana, 77 * Su-vesini, 121 * Subalasya, 174 * Subha, 23, 75, 94, 122, 181 * Subhangi, 23 * Subhankari, 46 * Suci, 65 * Suddha-sattva, 31 * Sukadeva-gunatita, 117 * Sukadeva-priya, 117 * Sukhesvari, 127 * Suki, 116 * Suksma, 84 * Sulaksmana, 50 * Sunya, 155 * Sunya-sthana-sthita, 155 * Susevini, 115 * Svarga-laksmi, 168 * Svasa, 174 * Svayam, 37 * Svayam-prabha, 42 * Sveta, 110 * Sveta-campaka-varnabha, 54 * Syama, 107, 136 * Syama-sakhi, 120 * Syama-vallabha, 57 * Syamala, 75

Taitilananda-paritosaka, 105 * Takra-yukta, 171 * Tami, 177 * Tami, 99 * Tamisra, 177 * Tarkali, 103 * Tejasvini, 122 * Tejo-rupa, 122 * Thai-thai-sabda-sakti-prakasini, 151 * Timingla-kulamoda, 100 * Tira-gebini, 102 * Trailokya-mata, 73 * Trailokya-sundari, 14 * Tulasi-tosika, 105 * Tulasy-adhisthatr-devi, 55

Ucca-nica, 145 * Ugra-rupa, 141 * Ujjvala-gatrika, 22 * Ujjvalaprada, 22 * Unmada-vidhayini, 180

Vadana, 159 * Vadhu, 83 * Vaijayanti, 103 * Vaikuntha-natha-grhini, 66 * Vaikuntha-paramalaya, 66 * Vaikuntha-sundari, 67 * Vaikunthadeva-devadhya, 67 * Vairagyakula-dipika, 72 * Vaisali, 123 * Vaisnavi, 34, 49 * Vakra-rupa, 80 * Vakra-viksana-viksita, 80 * Vakresvari, 80 * Vallabha, 11, 99, 166 * Vama-bhaga, 87 * Vama-devi, 87 * Vamanga-harini visnoh, 126 * Varahi, 76 * Vasana-harini, 156 * Vasanta-raga-samraga, 137 * Vasanta-vasanakrti, 137 * Vasini, 25, 27, 90, 94, 102, 184 * Vatsala, 168 * Veda-gamini, 34 * Veda-marga-pravardhini, 21 * Veda-sara, 47 * Veda-vadini, 114 * Vedagamya, 22 * Vedagarbha, 21 * Vedamata, 20 * Vedapara, 22 * Vedapriya, 21 * Vedatita, 20, 35 * Vedavati, 67 * Vegadhya, 114 * Vegavati, 114 * Venu-rati, 28 * Venu-vadya, 28 * Venu-vadya-parayana, 28 * Vetravati, 97 * Vibhavari, 97 * Vicitra-kathaka, 172 * Vicitra-mani-bhusana, 148 * Vicitra-vasini, 27 * Vicittra-kanakojjvala, 22 * Vidusam, 154 * Viduttama, 20 * Vidvaj-jana-manohara, 154 * Vidvat-prema-vivardhini, 154 * Vidya, 162 * Vidya-svarupini, 162 * Vidyamana, 162 * Vidyarthini, 162 * Vidyut-prabha, 133 * Viharini hareh, 179 * Vihasya, 138 * Vijaya, 80 * Vijita, 126 * Vijitamoda, 126 * Vikalotkarsini, 117 * Vikasita-mukhambuja, 15 * Vilasini, 49 * Vilasiny, 23 * Vimala, 32 * Vimalangi, 23 * Vimalodaka, 32 * Vimoha, 29 * Vindhyacala-nivasini, 131 * Vindhyadri-parivasini, 119 * Vindhyalaya, 120 * Vipra-mata, 133 * Viraga-kusala, 116 * Virahini, 179 * Viraja, 78 * Visakha, 30 * Visala-grha-vasa, 123 * Visala-kula-sambhava, 123 * Visala-netra, 123 * Visala-vadari, 123 * Visnor anga-nivasini, 16 * Vishnu-bhavana-tatpara, 82 * Vishnu-kanta, 16 * Vishnu-priya, 16 * Vishnu-vaksah-sthala-stha, 82 * Visoka, 20, 30 * Vrksa-rupa, 53 * Vrnda, 48 * Vrndaranya-priya, 48 * Vrndavana-vihari, 15 * Vrndavana-vilasini, 48, 55 * Vrndavanesvari, 12 * Vrsabhanu-suta, 18

Yacakayacakananda, 150 * Yacakojjvala, 150 * Yadavendra-vadhu, 83 * Yaga-yoga-hara, 160 * Yamalarjuna-bhanjini, 80 * Yamini, 159 * Yamini-natha, 159 * Yaminisvari, 159 * Yamuna, 79 * Yamuna-jala-vasini, 177 * Yamuna-para-kautuka, 171 * Yamuna-tosa-karini, 85 * Yamunangi, 85 * Yasasvini, 13 * Yaso-'rthini, 177 * Yasoda, 56 * Yasoda-kroda-vasini, 167 * Yasodananana-vallabha, 13 * Yasodananda-gehini, 17 * Yasodananda-patni, 17 * Yasodanandana-prana, 166, 167 * Yasodanandanakrida, 167 * Yasodanandanaramya, 166 * Yasodanandanarthada, 167 * Yasodanandanesvari, 166 * Yasogamya, 13 * Yati, 81 * Yauvanananda, 71 * Yoga-gamya, 62 * Yoga-mata, 61 * Yoga-priya, 62 * Yoga-rupini, 88 * Yoga-siddha, 88 * Yogananda-kari, 28 * Yogatita, 61 * Yogesa, 61 * Yogesi, 88 * Yogini, 88 * Yogini-gana-vandita, 62 * Yosid-ananda-karini, 108 * Yosit-sakti-svarupa, 107 * Yuga-priya, 61 * Yuvati, 71, 96