Introduction

 

 

Text 1

 

shri-parvaty uvaca

 

kailasa-shikhare ramye

     gauri pricchati shankaram

brahmandakhila-nathas tvam

     srishti-samhara-karakah

 

     Shri Parvati said: On the summit of Mount Kailasa Goddess Gauri asked Lord Shiva: You are the master of the entire universe and its destroyer as well.

 

 

Text 2

 

tvam eva pujyase lokair

     brahma-vishnu-suradibhih

nityam pathasi devesha

     kasya stotram maheshvara

 

     You are worshiped by Brahma, Vishnu, all the demigods, and all the worlds. O master of the demigods, O great master, what is this prayer that you recite again and again?

 

 

Text 3

 

ashcaryam idam atyantam

     jayate mama shankara

tat pranesha maha-prajna

     samshayam chindhi shankara

 

     O Shiva, a great feeling of wonder and surprise is now born within me. O master of my life, O wise one, O auspicious one, please cut apart my doubt.

 

 

Text 4

 

shri-mahadeva uvaca

 

dhanyasi krita-punyasi

     parvati prana-vallabhe

rahasyati-rahasyam ca

     yat pricchasi varanane

 

     Lord Shiva said: O Parvati, O beloved more dear than life, You are fortunate and saintly. O girl with the beautiful face, you have asked about the most secret of all secrets.

 

 

Text 5

 

shtri-svabhavan maha-devi

     punas tvam paripricchasi

gopaniyam gopaniyam

     gopaniyam prayatnatah

 

     O great goddess, with a woman's curiosity you have asked again and again. What I tell you should be kept secret. It should be kept secret. It should be kept secret with great care.

 

 

Text 6

 

datte ca siddhi-hanih syat

     tasmad yatnena gopayet

idam rahasyam paramam

     purushartha-pradayakam

 

     Give it to someone and you will lose your spiritual perfections. Therefore please keep this secret with great care. This is a great secret that brings the final goal of life.

 

 

Text 7

 

dhana-ratnaugha-manikya-

     turangam gajadikam

dadati samaranad eva

     maha-moksha-pradayakam

 

     Remembering this prayer brings wealth, jewels, rubies, horses, elephants, and other possessions. It also brings great liberation.   

 

 

Text 8

 

tat te 'ham sampravakshyami

     shrinushv avihita priye

yo 'sau niranjano devash

     cit-svarupi janardanah

 

     I will tell this to you. O beloved, please listen carefully. Lord Krishna is the Supreme Personality of Godhead. His form is spiritual. He is never touched by matter.

 

 

Text 9

 

samsara-sagarottara-

     karanaya sada nrinam

shri-rangadika-rupena

     trailokyam vyapya tishthati

 

     In order to rescue the people from the ocean of repeated birth and death, again and again He appears in the form of Lord Ranganatha and the forms of countless other Deities in every corner of the three worlds.

 

 

Texts 10 and 11

 

tato loka maha-mudha

     vishnu-bhakti-vivarjitah

nishcayam nadhigacchanti

     punar narayano harih

 

niranjano nirakaro

     bhaktanam priti-kama-dah

vrindavana-viharaya

     gopalam rupam udvahan

 

     The great fools of this world have no devotion for Lord Vishnu. They do not understand that He is the Supreme Personality of Godhead. Always untouched by matter, the Supreme Lord, who is known as Narayana and Hari and who delights His devotees, manifests His form as a cowherd boy to enjoy pastimes in the land of Vrindavana.

 

 

Text 12

 

murali-vadanadhari

     radhayai pritim avahan

amshamshebhyah samunmilya

     purna-rupa-kala-yutah

 

     Playing on a flute, He brings great happiness to Shri Radha. His incarnations, partial incarnations, and the parts of His partial incarnations are all present in that form of a cowherd boy.

 

 

Text 13

 

shri-krishnacandro bhagavan

     nanda-gopa-varodyatah

dharini-rupini mata

     yashodananda-dayini

 

     That cowherd boy is Shri Krishnacandra, the Supreme Personality of Godhead. He is the son of the cowherd Nanda. His mother is Yashoda, who was the goddess Dhara and who brings great happiness.

 

 

Text 14

 

dvabhyam prayacito natho

     devakyam vasudevatah

brahmanabhyarthito devo

     devair api sureshvari

 

     O queen of the demigods, requested by Brahma, the demigods, and His parents, the Supreme Personality of Godhead becanme the son of Vasudeva and Devaki.

 

 

Text 15

 

jato 'vanyam mukundo 'pi

     murali-veda-recikah

taya sardham vacah kritva

     tato jato mahi-tale

 

 

     In this way the Supreme Personality of Godhead, the giver of liberation, was born on the earth. He breathed the Vedas into His flute. With His flute He spoke. In this way He was born on the earth.

 

 

Text 16

 

samsara-sara-sarvasvam

     shyamalam mahad ujjvalam

etaj jyotir aham vaidya

     cintayami sanatanam

 

 

     I meditate on Him, the eternal dark splendor that is the treasure of the earth.

 

 

Text 17

 

gaura-tejo vina yas tu

     shyama-tejah samarcayet

japed vadhyayate vapi

     sa bhavet pataki shive

 

     O auspicious one, a person who worships, glorifies, or studies the dark splendor that is Lord Krishna but does not worship, glorify, or study the fair splendor that is Shri Radha finds that he lives in hell.

 

 

Text 18

 

sa brahma-ha surapi ca

     svarna-steyi ca pancamah

etair doshair vilipyeta

     tejo bhedan maheshvari

 

 

     O great goddess, a person who thinks Radha and Krishna are different becomes a brahmana-murderer, a wine-drinker, a thief of gold, and an outcaste. He becomes contaminated with all these sins.

 

 

Text 19

 

tasmaj jyotir abhud dvedha

     radha-madhava-rupakam

tasmad idam maha-devi

     gopalenaiva bhasitam

 

     The splendid Supreme Personality of Godhead is manifest in two forms. He is both Radha and Krishna. O great goddess, in this way the Lord is manifest as a cowherd boy.

 

 

Text 20

 

durvasaso muner mohe

     karttikyam rasa-mandale

tatah prishtavati radha

     sandeham bhedam atmanah

 

     When Durvasa Muni was bewildered by the rasa dance in the month of Karttika, Shri Radha asked a question to break his doubt.

 

 

Text 21

 

niranjanat samutpannam

     mayadhitam jagan-mayi

shri-krishnena tatah proktam

     radhayai naradaya ca

 

     O queen of the universe, then Lord Krishna explained the pure spiritual truth to Radha, Narada, and me.

 

 

Text 22

 

tato naradatah sarva-

     virala vaishnavas tatah

kalau jananti deveshi

     gopaniyam prayatnatah

 

     In Kali-yuga all the sincere Vaishnavas learned this truth from Narada. O queen of the demigods, please keep this secret carefully.

 

 

Text 23

 

shathaya kripanayatha

     dambhikaya sureshvari

brahma-hatyam avapnoti

     tasmad yatnena gopayet

 

     O queen of the demigods, this truth should not be given to a wicked person, a miser, or a person filled with pride. One who does so commits the sin of killing a brahmana. Therefore, please keep this secret carefully.

 

 

Text 24

 

     om asya shri-gopala-sahasra-nama-stotra-maha-mantrasya. shri-narada rishih. anushtup chandah. shri-gopalo devata. kama-bijam. maya-shaktih. candrah kilakam. shri-krishnacandra-bhakti-rupa-phala-praptaye shri-gopala-sahasra-nama-stotra-jape viniyogah. athava om aim klim bijam. shrim hrim shaktih. shri-vrindavana-nivasah kilakam. shri-radha-priyam param brahmeti mantrah. dharmadi-catur-vidha-purushartha-siddhy-arthe jape viniyogah. om narada-rishaye namah shirasi. anushtup-chandase namo mukhe. shri-gopala-devatayai namo hridaye. klim kilakaya namo nabhau hrim shaktaye namo guhye. shrim kilakaya namah padayoh. klim krishnaya govindaya gopijana-vallabhaya svaha. iti mula-mantrah.

 

     Om. This is the great mantra that is the prayer of the thousand names of Lord Gopala. The sage of this prayer is Narada Muni. The meter is anushtup. The Deity is Lord Gopala. The bija-syllable is the Kama-bija. The potency is Yogamaya. The kilaka is Candra. The prayer of the thousand names of Lord Gopala is chanted to attain the result of devotion to Lord Krishnacandra.

 

     The alternate bija-syllable is Om aim klim. Then the potency is Shrim Hrim. The kila is Shri Vrindavana-nivasa. This mantra glorifying the Supreme Personality of Godhead, who is dear to Shri Radha, is chanted to attain the four goals of life, which begin with piety.

 

     On the head is chanted "Om narada-rishaye namah" (Obeisances to Narada Muni). On the mouth is chanted “anushtup-chandase namah (obeisances to the meter anushthup). Over the heart is chanted "Shri Gopala-devatayai namah" (Obeisances to Lord Gopaladeva). On ther navel is chanted "klim kilakaya namah". Over the private parts is chanted, "hrim shaktaye namah". Over the feet is chanted, "shrim kilakaya namah". Then is chanted, “klim krishnaya govindaya gopijana-vallabhaya svaha". That is the mula-mantra.

 

 

Text 25

 

     om klam anugushthabhyam namah. om klim tarjanibhyam namah. om klum madhyamabhyam namah. om klaim anamikabhyam namah. om klaum kanishthikabhyam namah. om klah kara-tala-kara-prishthabhyam namah. om klam hridayaya namah. om klim shirase svaha. om klum shikhayai vashat. om klaim kavacaya hum. om klaum netra-trayaya vaushat. om klah astraya phat.

 

     Then is chanted, "om klam anugushthabhyam namah (obeisances to the thumb), "om klim tarjanibhyam namah" (obeisances to the forefinger), "om klum madhyamabhyam namah" (obeisances to the middle finger), "om klaim anamikabhyam namah" (obeisances to the ring finger), "om klaum kanishthikabhyam namah" (obeisances to the little finger), "om klah kara-tala-kara-prishthabhyam namah" (obeisances to the palms of the hands), "om klam hridayaya namah" (obeisances to the heart), "om klim shirase svaha" (obeisances to the head), "om klum shikhayai vashat" (obeisances to the shikha), "om klaim kavacaya hum" (obeisances to the armor), "om klaum netra-trayaya vaushat" (obeisances to Lord Shiva. who has three eyes), and "om klah astraya phat".

 

 

Text 26

 

atha mula-mantra-nyasah.

 

     klim angushthabhyam namah. krishnaya tarjanibhyam namah. govindaya madhyamabhyam namah. gopijana anamikabhyam namah. vallabhaya kanishthikabhyam namah. svaha kara-tala-kara-prishthabhyam namah. iti kara-nyasah.

 

Mula-mantra-nyasa

 

     Klim angushthabhyam namah (the thumbs). Krishnaya tarjanibhyam namah (the forefingers). Govindaya madhyamabhyam namah (the middle fingers). Gopijana anamikabhyam namah (the ring fingers). Vallabhaya kanishthikabhyam namah (the little fingers). Svaha kara-tala-kara-prishthabhyam namah (the palms of the hands). These are the kara-nyasas.

 

 

Text 27

 

atha hridayadi-nyasah.

 

     klim hridayaya namah. krishnaya shirase svaha. govindaya shikhayai vashat. gopijana kavacaya hum. vallabhaya netra-trayaya vaushat. svaha astraya phat. iti hridayadi-nyasah.

 

     Nyasas Over the Heart and Other Places

 

     Klim hridayaya namah (the heart). Krishnaya shirase svaha (the head). govindaya shikhayai vashat (the shikha). Gopijana kavacaya hum (the armor). Vallabhaya netra-trayaya vaushat. Svaha astraya phat. These are the nyasas over the heart and other places.

 

 

Text 28

 

atha dhyanam.

 

om. kasturi-tilakam lalata-patale vakshah-sthale kaustubham

     nasagre vara-mauktikam kara-tale venum kare kankanam

sarvange hari-candanam su-lalitam kanthe ca muktavali

     gopa-stri-pariveshtito vijayate gopala-cuda-manih

 

     Meditation

 

     Om. All glories to the crest jewel of cowherd boys, who has a musk tilaka-mark on His forehead, a Kaustubha jewel on His chest, a graceful pearl on the tip of His nose, a flute in His hand, a bracelet on His wrist, graceful sandal paste on all His limbs, and a necklace of pearls on His neck, and who is surrounded by a host of gopis.

 

 

Text 29

 

phullendivara-kantim indu-vadanam barhavatamsa-priyam

     shrivatsankam udara-kaustubha-dharam pitambaram sundaram

gopinam nayanotpalarcita-tanum go-gopa-sanghavritam

     govindam kala-venu-vadana-param divyanga-bhusham bhaje

 

     I worship Lord Govinda, who is splendid like a blossoming blue lotus, whose face is like the moon, who is charming with a peacock-feather crown, who bears the mark of Shrivatsa, who wears a great Kaustubha jewel, who is handsome in yellow garments, whose form is worshiped by the gopis' lotus eyes, who is surrounded by cows and cowherd boys, who sweetly plays the flute, and whose limbs are splendid with ornaments.

 

 

 

 

Shri Gopala-sahasra-nama

 

 

Text 1

 

om klim devah kamadevah

     kama-bija-shiromanih

shri-gopalo mahi-palo

     sarva-vedanta-paragah

 

     Om. Klim. The Supreme Personality of Godhead is handsome like Kamadeva. He is the crest jewel of Kamadevas. He is a handsome cowherd boy (shri-gopala), the protector of the earth (mahi-pala), the learned scholar who has gone to farther shore of all the Vedas (sarva-vedanta-paraga).

 

 

Text 2

 

dharani-palako dhanyah

     pundarikah sanatanah

go-patir bhu-patih shasta

     praharta vishvato-mukhah

 

     He is the protector of the earth (dharani-palaka), glorious (dhanya), graceful like a blue lotus flower (pundarika), eternal (sanatana), the master of the cows (go-pati), the master of the earth (bhu-pati), the great ruler (shasta), the destroyer (praharta), and He is all-pervading (vishvato-mukha).

 

 

Text 3

 

adi-karta maha-karta

     maha-kalah pratapavan

jagaj-jivo jagad-dhata

     jagad-bharta jagad-vasuh

 

     He is the original creator (adi-karta), the great creator (maha-karta), great time (maha-kala), the most powerful (pratapavan), the life of the universe (jagaj-jiva), the maintainer of the universe (jagad-dhata and jagad-bharta), and the wealth of the universe (jagad-vasu).

 

 

Text 4

 

matsyo bhimah kuhu-bharta

     harta varaha-murtiman

narayano hrishikesho

     govindo garuda-dhvajah

 

     He is the fish-incarnation (matsya), fearsome (bhima), the master of the new-moon (kuhu-bharta), He who takes away everything (harta), the boar-incarnation (varaha-murtiman), the resting place of all living entities (narayana), the master of the senses (hrishikesha), the Lord who pleases the cows, land, and senses (govinda), and the Lord whose flag is marked with the sign of Garuda (garuda-dhvaja).

 

 

Text 5

 

gokulendro maha-candrah

     sharvari priya-karakah

kamala-mukha-lolakshah

     pundarika-shubhavahah

 

     He is the moon of Gokula (gokulendra), the great moon (maha-candra), the night (sharvari), charming (priya-karaka), the Lord whose restless eyes glance at the goddess of fortune (kamala-mukha-lolaksha), and splendid like a blue lotus flower (pundarika-shubhavaha).

 

 

Text 6

 

durvasah kapilo bhaumah

     sindhu-sagara-sangamah

govindo gopatir gotrah

     kalindi-prema-purakah

 

     He is is Durvasa (durvasa), Kapila (kapila), the ruler of the earth (bhauma), the holy place where the Ganga meets the ocean (sindhu-sagara-sangama), the Lord who pleases the cows, land, and senses (govinda), the master of the cows (gopati), the protector of the cows (gotra), and a flood of love flowing in the Yamuna (kalindi-prema-puraka).

 

 

Text 7

 

gopa-svami gokulendro

     govardhana-vara-pradah

nandadi-gokula-trata

     data daridrya-bhanjanah

 

     He is the master of the cowherds (gopa-svami), the king of Gokula (gokulendra), the Lord who granted a boon to Govardhana (govardhana-vara-prada), the protector of Nanda and the other people of Gokula (nandadi-gokula-trata), the generous philanthropist (data), and the Lord who breaks poverty (daridrya-bhanjana).

 

 

Text 8

 

sarva-mangala-data ca

     sarva-kama-pradayakah

adi-karta mahi-bharta

     sarva-sagara-sindhu-jah

 

     He is the giver of all auspiciousness (sarva-mangala-data), the fulfiller of all desires (sarva-kama-pradayaka), the original creator (adi-karta), the maintainer of the earth (mahi-bharta), and the father of all rivers and oceans (sarva-sagara-sindhu-ja).

 

 

Text 9

 

gaja-sami gajoddhari

     kami kama-kala-nidhih

kalanka-rahitash candro

     bimbasyo bimba-sattamah

 

     He is powerful like an elephant (gaja-sami and gajoddhari), passionate (kami), a treasury of amorous arts (kama-kala-nidhi), pure (kalanka-rahita), splendid like the moon (candra), with a face splendid like the moon (bimbasya), and splendid like the moon (bimba-sattama).

 

 

Text 10

 

mala-karah kripa-karah

     kokila-svara-bhushanah

ramo nilambaro devo

     hali durdama-mardanah

 

     He is expert at making flower garlands (mala-kara), merciful (kripa-kara), decorated with a voice like the cuckoos' singing (kokila-svara-bhushana), Lord Balarama (rama), dressed in blue garments (nilambara), the Supreme Personality of Godhead (deva), the holder of the plow (hali), and the crusher of the invincible (durdama-mardana).

 

 

Text 11

 

sahasraksha-puri-bhetta

     maha-marici-nashanah

shivah shivatamo bhetta

     balarati-prapujakah

 

     He is the Lord who broke the city of thousand-eyed Indra (sahasraksha-puri-bhetta), the killer of the great Marici (maha-marici-nashana(, auspicious (shiva), most auspicious (shivatama), the great destroyer (bhetta), and worshiped by powerful enemies (balarati-prapujaka).

 

 

Text 12

 

kumari vara-dayi ca

     varenyo mina-ketanah

naro narayano dhiro

     radha-patir udara-dhih

 

     He is soft and gentle (kumari), the giver of boons (vara-dayi), the best (varenya), handsome like Kamadeva (mina-ketana), the Lord whose form is like that of a human being (nara), the resting place of all living entities (narayana), saintly (dhira), the master of Radha (radha-pati), and generous at heart (udara-dhi).

 

 

Text 13

 

shripatih shrinidhih shriman

     mapatih pratirajaha

vrindapatih kula-grami

     dhami brahma-sanatanah

 

     He is the master of the goddess of fortune (shripatih), an ocean of handsomeness, glory, and opulence (shrinidhi), handsome and glorious (shriman), the master of the goddess of fortune (mapati), the destroyer of enemy kings (pratirajaha), the master of Vrinda-devi (vrindapati), the leader of the village (kula-grami), splendid (dhami), and the eternal Supreme Personality of Godhead (brahma-sanatana).

 

 

Text 14

 

revati-ramano ramash

     cancalash caru-locanah

ramayana-shariro 'yam

     rami ramah shriyahpatih

 

     He enjoys pastimes with Revati (revati-ramana), and He is Lord Balarama (rama). He is restless (cancala), and has handsome eyes (caru-locana). His transcendental form is the home of Lord Rama's pastimes (ramayana-sharira). He is Lord Rama (rami and rama), and He is the master of the goddess of fortune (shriyahpati).

 

 

Text 15

 

sharvarah sharvari sharvah

     sarvatra-shubha-dayakah

radharadhayitaradhi

     radha-citta-pramodakah

 

     He is night (sharvara and sharvari). He is all-pervading (sharva). He brings auspiciousness everywhere (sarvatra-shubha-dayaka). He worships Shri Radha (radharadhayita). He is the supreme object of worship (aradhi). He delights Radha's heart (radha-citta-pramodaka).

 

 

Text 16

 

radha-rati-sukhopeto

     radha-mohana-tat-parah

radha-vashi-karo radha-

     hridayambhoja-shatpadah

 

     He enjoys pastimes with Radha (radha-rati-sukhopeta). He is enchanted by Radha (radha-mohana-tat-para). He has Radha under His control (radha-vashi-kara). He is a bee attracted to the lotus of Shri Radha's heart (radha- hridayambhoja-shatpada).

 

 

Text 17

 

radhalingana-sammoho

     radha-nartana-kautukah

radha-sanjata-sampriti

     radha-kama-phala-pradah

 

     He is enchanted by Radha's embraces (radhalingana-sammoha). He is eager to dance with Radha (radha-nartana-kautuka). He is delighted by Radha (radha-sanjata-sampriti). He fulfills Radha's desires (radha-kama-phala-prada).

 

 

Text 18

 

vrinda-patih kosha-nidhih

     koka-shoka-vinashakah

candra-patish candra-patish

     canda-kodanda-bhanjanah

 

     He is the master of Vrinda-devi (vrinda-pati) and He is a great treasury of transcendental opulences (kosha-nidhi). He destroys the koka birds' grief (koka-shoka-vinashaka). He is the master of Candravali (candra-pati), the master of the moon (candra-pati), and the breaker of the great bow (canda-kodanda-bhanjana).

 

 

Text 19

 

ramo dasharathi ramo

     bhrigu-vamsa-samudbhavah

atmaramo jita-krodha-

     moho mohandha-bhanjanah

 

     He is Rama (rama), the son of Dasharatha (dasharathi), and born in the Bhrigu dynasty (bhrigu-vamsa-samudbhava). He is filled with spiritual bliss (atmarama). He has conquered illusion and anger (jita-krodha-moha). He has broken the blindness of material illusions (mohandha-bhanjana).

 

 

Text 20

 

vrishabhanur bhavo bhavih

     kashyapih karuna-nidhih

kolahalo hali hali

     heli haladhara-priyah

 

     He is a sun rising among the heroic warriors (vrishabhanu). He is the universal form (bhava) and the father of all existence (bhavi). He is the son of Kashyapa (kashyapi). He is an ocean of mercy (karuna-nidhi). His voice is like thunder (kolahala). He is Balarama, the holder of the plow (hali and hali). He rebukes His enemeies (heli). He is dear to Lord Balarama (haladhara-priya).

 

 

Text 21

 

radha-mukhabja-martando

     bhaskaro ravijo vidhuh

vidhir vidhata varuno

     varuno varuni-priyah

 

     He is the sun that makes the lotus of Shri Radha's face bloom (radha-mukhabja-martanda). He is glorious like the sun (bhaskara and ravija). He is glorious like the moon (vidhu). He is the creator (vidhi and vidhata). He is the controller of Varuna (varuna), the descendent of Varuna (varuna), and the beloved of Varuni (varuni-priya).

 

 

Text 22

 

rohini-hridayanandi

     vasudevatmajo bali

nilambaro rauhineyo

     jarasandha-vadho 'malah

 

     He is the bliss of Rohini's heart (rohini-hridayanandi), the son of Vasudeva (vasudevatmaja), powerful (bali), dressed in blue garments (nilambara), the son of Rohini (rauhineya), the killer of Jarasandha (jarasandha-vadha), and supremely pure (amala).

 

 

Text 23

 

nago navambho virudo

     viraha varado bali

go-patho vijayi vidvan

     shipivishtah sanatanah

 

     He is the serpent Ananta (naga). He is the cause of new rains (navambha). He is a tumultuous sound (viruda), the killer of heroic warriors (viraha), the giver of benedictions (varada), powerful (bali), the Lord who follows the path of the cows (go-patha), victorious (vijayi), wise (vidvan), effulgent (shipivishta), and eternal (sanatana).

 

 

Text 24

 

parashurama-vaco-grahi

     vara-grahi shrigala-ha

damaghoshopadeshta ca

     ratha-grahi sudarshanah

 

     He is Lord Ramacandra, who followed the orders of Parashurama (parashurama-vaco-grahi). He accepted a boon (vara-grahi), killed a jackel (shrigala-ha), taught a lesson to Damaghosha (damaghoshopadeshta), and rode on a chariot (ratha-grahi). He is handsome (sudarshana).

 

 

Text 25

 

vira-patni yashas-trata

     jara-vyadhi-vighatakah

dvarika-vasa-tattva-jno

     hutashana-vara-pradah

 

     He has a heroic wife (vira-patni), is the protector of fame (yashas-trata), destroys disease and old age (jara-vyadhi-vighataka), and is the wise ruler of Dvaraka (dvarika-vasa-tattva-jna). He gives the results of argnihotra-yajnas (hutashana-vara-prada).

 

 

Text 26

 

yamuna-vega-samhari

     nilambara-dharah prabhuh

vibhuh sharasano dhanvi

     ganesho gana-nayakah

 

     He stopped the current of the Yamuna (yamuna-vega-samhari), wears blue garments (nilambara-dhara), is the all-powerful Supreme Lord (prabhu and vibhu), carries a great quiver (sharasana), is the best of archers (dhanvi), and is the ruler of all (ganesha and gana-nayaka).

 

 

Text 27

 

lakshmano lakshano lakshyo

     raksho-vamsha-vinashanah

vamano vamani bhuto

     vamano vamanaruhah

 

     He is Lakshmana (lakshmana). He is virtue (lakshana). He is seen by His devotees (lakshya). He kills the demons' dynasties (raksho-vamsha-vinashana). He is Lord Vamana (vamana). He became a dwarf (vamani-bhuta). He manifested a gigiantic form (vamana and vamanaruha).

 

 

Text 28

 

yashoda-nandanah karta

     yamalarjuna-mukti-dah

ulukhali maha-mani

     rama-baddhahvayi shami

 

     He is the joy of Yashoda (yashoda-nandana), the creator (karta), the giver of liberation to the yamala arjuna trees (yamalarjuna-mukti-da), the boy tied to a ginding mortar (ulukhali), noble-hearted (maha-mani), bound with a rope (dama-baddhahvayi), and peaceful (shami).

 

 

Text 29

 

bhaktanukari bhagavan

     keshavo 'cala-dharakah

keshi-ha madhu-ha mohi

     vrishasura-vighatakah

 

     He becomes the follower of His devotees (bhaktanukari). He is the supremely opulent Personality of Godhead (bhagavan). He is the master of Brahma and Shiva (keshava). He lifted Govardhana Hill (acala-dharaka), killed Keshi (keshi-ha), killed Madhu (madhu-ha), is bewildering to the demons (mohi), and killed Arishtasura (vrishasura-vighataka).

 

 

Text 30

 

aghasura-vinashi ca

     putana-moksha-dayakah

kubja-vinodi bhagavan

     kamsa-mrityur maha-makhi

 

     He killed Aghasura (aghasura-vinashi), liberated Putana (putana-moksha-dayaka), enjoyed pastimes with Kubja (kubja-vinodi), is the Supreme Personality of Godhead (bhagavan), became the death of Kamsa (kamsa-mrityu), and is worshiped in all yajnas (maha-makhi).

 

 

Text 31

 

ashvamedho vajapeyo

     gomedho naramedhavan

kandarpa-koti-lavanyash

     candra-koti-su-shitalah

 

     He is the ashvamedha-yajna (ashvamedha), vajapeya-yajna (vajapeya), gomedha-yajna (gomedha), and naramedha-yajna (naramedhavan). He is more handsome than many millions of Kamadevas (kandarpa-koti-lavanya), and more pleasingly cool than many millions of moons (candra-koti-su-shitala).

 

 

Text 32

 

ravi-koti-pratikasho

     vayu-koti-maha-balah

brahma brahmanda-karta ca

     kamala-vanchita-pradah

 

     He is more splendid than many millions of suns (ravi-koti-pratikasha), more powerful than many millions of blowing winds (vayu-koti-maha-bala), the greatest (brahma), the creator of the universes (brahmanda-karta), and the Lord who fulfills the goddess of fortune's desires (kamala-vanchita-prada).

 

 

Text 33

 

kamali kamalakshash ca

     kamala-mukha-lolupah

kamala-vrata-dhari ca

     kamalabhah purandarah

 

     He is the master of the goddess of fortune (kamali). His eyes are like lotus flowers (kamalaksha). He yearns to gaze on the goddess of fortune's face (kamala-mukha-lolupa). He vows to stay by the goddess of fortune (kamala-vrata-dhari). He is splendid like a lotus flower (kamalabha). He is the greatest of kings (purandara).

 

 

Text 34

 

saubhagyadhika-citto 'yam

     maha-mayi mahotkatah

tarakarih sura-trata

     marica-kshobha-karakah

 

     His heart is filled with good fortune (saubhagyadhika-citta). He is the master of transcendental potencies (maha-mayi). He is the most powerful (mahotkata). He is the enemy of Taraka (tarakari), the protector of the demigods (sura-trata), and the source of trouble for Marica (marica-kshobha-karaka).

 

 

Text 35

 

vishvamitra-priyo danto

     ramo rajiva-locanah

lankadhipa-kula-dhvamsi

     vibhishana-vara-pradah

 

     He is dear to Vishvamitra (vishvamitra-priya), and He is self-controlled (danta). He is Lord Ramacandra (rama), whose eyes are lotus flowers (rajiva-locana), who destroyed the dynasty of Lanka's king (lankadhipa-kula-dhvamsi), and who gave a boon to Vibhishana (vibhishana-vara-prada).

 

 

Text 36

 

sitananda-karo ramo

     viro varidhi-bandhanah

khara-dushana-samhari

     saketa-pura-vasanah

 

     He is the delighht of Sita (sitananda-kara), the supreme enjoyer (rama), the greatest of heroes (vira), the Lord who built a bridge across the ocean (varidhi-bandhana), and the killer of Khara and Dushana (khara-dushana-samhari). He resides in Ayodhya (saketa-pura-vasana).

 

 

Text 37

 

candravali-patih kulah

     keshi-kamsa-vadho 'marah

madhavo madhu-ha madhvi

     madhviko madhavi vibhuh

 

     He is the master of Candravali (candravali-pati). He enjoys pastimes on the Yamuna's shore (kula). He killed Keshi and Kamsa (keshi-kamsa-vadha). He never dies (amara). He killed the Madhu demon (madhava and madhu-ha). He is sweet like nectar (madhvi, madhvika, and madhavi). He is all-powerful (vibhu).

 

 

Text 38

 

muncatavi-gahamano

     dhenukarir dharatmajah

vamshivata-vihari ca

     govardhana-vanashrayah

 

     He entered the Muncatavi forest (muncatavi-gahamana), became the enemy of Dhenukasura (dhenukari), is the son of Dhara (dharatmaja), enjoyed pastimes at Vamshivata (vamshivata-vihari), and entered the forest at Govardhana Hill (govardhana-vanashraya).

 

 

Text 39

 

tatha talavanoddeshi

     bhandiravana-sankha-ha

trinavarta-katha-kari    

     vrishabhanusuta-patih

 

     He entered Talavana (talavanoddeshi), killed Shankhasura in Bhandiravana (bhandiravana-sankha-ha), killed Trinavarta (trinavarta-katha-kari), and is the master of King Vrishabhanu's daughter (vrishabhanusuta-pati).

 

 

Text 40

 

radha-prana-samo radha-

     vadanabja-madhuvratah

gopi-ranjana-daiva-jno

     lila-kamala-pujitah

 

     He thinks Radha as dear as life (radha-prana-sama). He is a bee attracted to Radha's lotus face (radha-vadanabja-madhuvrata). He delights the gopis (gopi-ranjana-daiva-jna). He is worshiped with a pastime lotus-flower (lila-kamala-pujita).

 

 

Text 41

 

krida-kamala-sandoho

     gopika-priti-ranjanah

ranjako ranjano rango

     rangi ranga-mahiruhah

 

     He plays with a pastime lotus-flower (krida-kamala-sandoha), and He delights the gopis (gopika-priti-ranjana). He is passionate (ranjaka, ranjana, ranga, and rangi). He is a tree of bliss (ranga-mahiruha).

 

 

Text 42

 

kamah kamari-bhakto 'yam

     purana-purushah kavih

narado devalo bhimo

     balo bala-mukhambujah

 

     He is handsome like Kamadeva (kama). He is devoted to Kamadeva's enemy, Shiva (kamari-bhakta). He is the ancient Supreme Personality of Godhead (purana-purusha), the wisest (kavi). He is the deliverer of the people (narada). He is the Supreme Personality of Godhead (devala). He is ferocious (bhima). He is a child (bala). His face is a newly blossoming lotus flower (bala-mukhambuja).

 

 

Text 43

 

ambujo brahma sakshi ca

     yogi datta-varo munih

rishabhah parvato gramo

     nadi-pavana-vallabhah

 

     He is graceful like a lotus flower (ambuja). He is the greatest (brahma), the witness (sakshi), the greatest yogi (yogi), the giver of boons (datta-vara), the greatest sage (muni), the best (rishabha), a mountain (parvata), a village (grama), and dear to the purifier of the rivers (nadi-pavana-vallabha).

 

 

Text 44

 

padma-nabhah sura-jyeshtho

     brahma rudro 'hi-bhushitah

gananam-trana-karta ca

     ganesho grahilo grahih

 

     His navel is a lotus flower (padma-nabha). He is the leader of the demigods (sura-jyeshtha). He is Brahma (brahma). He is Shiva (rudra). He is decorated with snakes (ahi-bhushita). He is the protector of the living entities (gananam-trana-karta), and the master of the living entities (ganesha). He takes everything away (grahila and grahi).

 

 

Text 45

 

ganashrayo ganadhyakshah

     kridi krita-jagat-trayah

yadavendro dvarakendro

     mathura-vallabho dhuri

 

     He is the shelter of the living entities (ganashrayoa), the ruler of the living entities (ganadhyaksha), playful (kridi), the creator of the three worlds (krita-jagat-traya), the king of the Yadavas (yadavendra), the king of Dvaraka (dvarakendra), the beloved of the people of Mathura (mathura-vallabha), and the maintainer of all (dhuri).

 

 

Text 46

 

bhramarah kuntali kunti-

     suta-rakshi maha-makhi

yamuna-vara-data ca

     kashyapasya-vara-pradah

 

     He is a rake (bhramara). His hair is graceful (kuntali). He is the protector of Kunti's sons (kunti-suta-rakshi). He is worshiped in all yajnas (maha-makhi). He gave a boon to the Yamuna (yamuna-vara-data). He gave a boon to Kashyapa Muni (kashyapasya-vara-prada).

 

 

Text 47

 

shankhacuda-vadhoddamo

     gopi-rakshana-tat-parah

pancajanya-karo rami

     tri-rami vanajo jayah

 

     He killed Shankhacuda (shankhacuda-vadhoddama). He devotedly protected the gopis (gopi-rakshana-tat-para). He blew the Pancajanya conchshell (pancajanya-kara). He is the supreme enjoyer (rami). He is the enjoyer of the three worlds (tri-rami). He was born in a forest (vanaja). He is victory (jaya).

 

 

Text 48

 

phalgunah phalguna-sakho

     viradha-vadha-karakah

rukmini-prana-nathash ca

     satyabhama-priyankarah

 

     He is the friend of Arjuna (phalguna and phalguna-sakha), the killer of Viradha (viradha-vadha-karaka), the life-Lord of Rukmini (rukmini-prana-natha), and the beloved of Satyabhama (satyabhama-priyankara).

 

 

Text 49

 

kalpa-vrksho maha-vrksho

     dana-vrksho maha-phalah

ankusho bhusuro bhamo

     bhamako bhramako harih

 

     He is a kalpa-vrksha tree (kalpa-vrksha, maha-vrksha, and dana-vrksha), the greatest result (maha-phala), an elephant goad (ankusha), the master of the earth (bhusura), splendid (bhama and bhamaka), the greatest cheater (bhramaka), and the Lord who takes away everything (hari).

 

 

Text 50

 

saralah shashvato viro

     yadu-vamsi shivatmakah

pradyumno bala-karta ca

     praharta daitya-ha prabhuh

 

     He is honest and straightforward (sarala), eternal (shashvata), heroic (vira), a descendent of King Yadu (yadu-vamsi), an auspicious son (shivatmaka), Pradyumna (pradyumna), the most powerful (bala-karta), the Lord who takes away everything (praharta), the killer of the demons (daitya-ha), and the all-powerful Supreme Personality of Godhead (prabhu).

 

 

Text 51

 

maha-dhano maha-viro

     vana-mala-vibhushanah

tulasi-dama-shobhadhyo

     jalandhara-vinashanah

 

     He is the most wealthy (maha-dhana), the most heroic (maha-vira), decorated with a forest garland (vana-mala-vibhushana), splendid with a Tulasi garland (tulasi-dama-shobhadhya), and the killer of Jalandhara (jalandhara-vinashana).

 

 

Text 52

 

shurah suryo mrikandash ca

     bhaskaro vishva-pujitah

ravis tamo-ha vahnish ca

     vadavo vadavanalah

 

     He is the most powerful warrior (shura), splendid like the sun (surya, mrikanda, bhaskara, and ravi), worshiped by all the world (vishva-pujita), and the destroyer of darkness (tamo-ha). He is like fire (vahni). He is like a volcano (vadava and vadavanala).

 

 

Text 53

 

daitya-darpa-vinashi ca

     garudo garudagrajah

gopi-natho mahi-natho

     vrinda-natho 'varodhakah

 

     He destroys the dmeons' pride (daitya-darpa-vinashi). He is Garuda (garuda). He is Garuda's elder brother (garudagraja). He is the master of the gopis (gopi-natha), the master of the earth (mahi-natha), and the master of Vrinda-devi (vrinda-natha). He is the great impediment (avarodhaka).

 

 

Text 54

 

prapanci panca-rupash ca

     lata-gulmash ca go-patih

ganga-ca-yamuna-rupo

     goda-vetravati tatha

 

     He is the creator of the material world (prapanci), the Lord who assumes five forms (panca-rupa), the father of the bushes and vines (lata-gulma), the master of the cows (go-pati), the personified Ganga and Yamuna (ganga-ca-yamuna-rupa), the Godavari river (goda), and the Vetravati river (vetravati).

 

 

Text 55

 

kaveri narmada tapi

     gandaki sarayus tatha

rajasas tamasah sattvi

     sarvangi sarva-locanah

 

     He is the Kaveri river (kaveri), the Narmada river (narmada), the Tapi river (tapi), the Gandaki river (gandaki), and the Sarayu river (sarayu). He is the mode of passion (rajasa), the mode of ignorance (tamasa), and the mode of goodness (sattvi). Everything has come from His limbs (sarvangi). His eyes see everywhere (sarva-locana).

 

 

Text 56

 

sudhamayo 'mritamayo

     yogini-vallabhah shivah

buddho buddhimatam-shreshtho

     vishnur jishnuh shaci-patih

 

     He is sweet like nectar (sudhamaya and amritamaya). He is dear to the queen of yoga (yogini-vallabha). He is auspicious (shiva), intelligent (buddha), the best of the intelligent (buddhimatam-shreshtha), the all powerful Supreme Personality of Godhead (vishnu and jishnu), and the master of Shaci (shaci-pati).

 

 

Text 57

 

vamshi vamsha-dharo loko

     viloko moha-nashanah

ravaravi ravo ravo

     balo bala-balahakah

 

     He plays a flute (vamshi and vamsha-dhara). He is the master of the world (loka), beyond the world (viloka), the destroyer of illusion (moha-nashana), the preacher of the Vedas (ravaravi), the Vedas personified (rava and rava), a child (bala), and dark like a new cloud (bala-balahaka).

 

 

Text 58

 

shivo rudro nalo nilo

     languli langalashrayah

paradah pavano hamso

     hamsarudho jagat-patih

 

     He is auspicious (shiva), and ferocious (rudra). He was Nala (nala), Nila (nila), a monkey (languli and langalashraya), the Lord who made it possible to cross to the farther shore (parada), the supreme purifier (pavana), a swan (hamsa), riding on a swan (hamsarudha), and the master of the universe (jagat-pati).

 

 

Text 59

 

mohini-mohano mayi

     maha-mayo maha-makhi

vrisho vrishakapih kalah

     kali damana-karakah

 

     He is the enchanter of Mohini (mohini-mohana), the master of the illusory potency (mayi and maha-maya), the object of worship in all yajnas (maha-makhi), a bull (vrisha), the Supreme Personality of Godhead (vrishakapi), time (kala), the master of time (kali), and the conqueror (damana-karaka).

 

 

Text 60

 

kubja-bhagya-prado viro

     rajaka-kshaya-karakah

komalo varuno raja

     jalajo jaladharakah

 

     He is the giver of auspiciousness to Kubja (kubja-bhagya-prada), a hero (vira), the killer of a washerman (rajaka-kshaya-karaka), soft and gentle (komala), the master of Varuna (varuna), a king (raja), graceful like a lotus flower (jalaja), and dark like a monsoon cloud (jaladharaka).

 

 

Text 61

 

harakah sarva-papa-ghnah

     parameshthi pitamahah

khadga-dhari kripa-kari

     radha-ramana-sundarah

 

     He takes away everything (haraka), and destroys all sins (sarva-papa-ghna). He is the supreme master (parameshthi), and the grandfather of all (pitamaha). He holds a sword (khadga-dhari). He is merciful (kripa-kari). He is Shri Radha's handsome lover (radha-ramana-sundara).

 

 

Text 62

 

dvadasharanya-sambhogi

     shesha-naga-phanalayah

kamah shyamah sukhah shridah

     shripatih shrinidhih kritih

 

     He enjoys pastimes in twelve forests (dvadasharanya-sambhogi), and reclines on the hoods of the serpent Shesha (shesha-naga-phanalaya). He is handsome like Kamadeva (kama), dark (shyama), blissful (sukha), the giver of opulence (shrida), the master of the goddess of fortune (shripati), a treasury of transcendental opulences (shrinidhi), and the creator of the world (kriti).

 

 

Text 63

 

harir haro naro naro

     narottama ishu-priyah

gopali-citta-harta ca

     karta samsara-tarakah

 

     He takes away everything (hari and hara). His form resembles that of a human being (nara). He is the father of all (nara). He is the best of men (narottama), the best of archers (ishu-priya), the lover who steals the gopis' hearts (gopali-citta-harta), the creator (karta), and the deliverer from the world of repeated birth and death (samsara-taraka).

 

 

Text 64

 

adi-devo maha-devo

     gauri-gurur anashrayah

sadhur madhur vidhur dhata

     bhratakrura-parayanah

 

     He is the Supreme Personality of Godhead (adi-deva and maha-deva), the master of fair Radha (gauri-guru), the Lord who needs no shelter (anashraya), saintly (sadhu), sweet (madhu), all-powerful (vidhu), generous (dhata), kind like a brother (bhrata), and devoted to Akrura (akrura-parayana).

 

 

Text 65

 

rolambi ca hayagrivo

     vanararir vanashrayah

vanam vani vanadhyaksho

     maha-vandyo maha-munih

 

     He is like a bee (rolambi). He is Hayagriva (hayagriva), the enemy of a gorilla (vanarari), the Lord who stays in a forest (vanashraya), the Lord who is the forest of Vrindavana (vanam), the Lord who stays in the forest (vani), the ruler of the forest (vanadhyaksha), the supreme object of worship (maha-vandya), the most wise (maha-muni).

 

 

Text 66

 

syamantaka-mani-prajno

     vijno vighna-vighatakah

govardhano vardhaniyo

     vardhani vardhana-priyah

 

     He is the Lord who knows the powers of the Syamantaka Jewel (syamantaka-mani-prajna), all-knowing (vijna), the destroyer of obstacles (vighna-vighataka), Govardhana Hill (govardhana), the greatest (vardhaniya, vardhani, and vardhana-priya).

 

 

Text 67

 

vardhanyo vardhano vardhi

     vardhinyah sumukha-priyah

vardhito vriddhako vriddho

     vrindaraka-jana-priyah

 

     He is the greatest (vardhanya, vardhana, vardhi, vardhinya, vardhita, vriddhaka, and vriddha), and He loves His devotees (sumukha-priya and vrindaraka-jana-priya).

 

 

Text 68

 

gopala-ramani-bharta

     sambakushtha-vinashanah

rukmini-haranah prema

     premi candravali-patih

 

     He is the husband of the beautiful gopis (gopala-ramani-bharta), the killer of Sambakushtha (samba-kushtha-vinashana), the kidnapper of Rukmini (rukmini-harana), love personified (prema), affectionate (premi), and the master of Candravali (candravali-pati).

 

 

Text 69

 

shri-karta vishva-bharta ca

     naro narayano bali

gano gana-patish caiva

     dattatreyo maha-munih

 

     He is the creator of wealth (shri-karta), the maintainer of the world (vishva-bharta), like a human being (nara), the resting place of all living entities (narayana), powerful (bali), manifest in a great multitude of incarnations (gana), the master of all living entities (gana-pati), Dattatreya (dattatreya), and the greatest sage (maha-muni).

 

 

Text 70

 

vyaso narayano divyo

     bhavyo bhavuka-dharakah

shvah sreyasam shivam bhadram

     bhavukam bhavikam shubham

 

     He is Vyasa (vyasa), Narayana (narayana), splendid (divya), blissful and auspicious (bhavya), the maintainer of the saintly devotees (bhavuka-dharaka), the spiritual world (shvah), the best (sreyasa), and auspiciousness (shiva, bhadra, bhavuka, bhavika, and shubha).

 

 

Text 71

 

shubhatmakah shubhah shasta

     prashasta megha-nada-ha

brahmanya-devo dinanam-

     uddhara-karana-kshamah

 

     He is auspicious (shubhatmaka and shubha), and the supreme ruler and chastiser (shasta and prashasta). His voice defeats thunder (megha-nada-ha). He is the Deity worshiped by the brahmanas (brahmanya-deva), and He is the deliverer of the fallen (dinanam-uddhara-karana-kshama).

 

 

Text 72

 

krishnah kamala-patrakshah

     krishnah kamala-locanah

krishnah kami sada krishnah

     samasta-priya-karakah

 

     He is all-attractive (krishna). His eyes are lotus petals (kamala-patraksha). He is dark (krishna), His eyes are lotus flowers (kamala-locana), He is the source of all transcendental bliss (krishna). He is the fulfiller of all desires (kami). He is Lord Krishna eternally (sada-krishna). He pleases everyone (samasta-priya-karaka).

 

 

Text 73

 

nando nandi mahanandi

     madi madanakah kili

mili hili gili goli

     golo golalayo guli

 

     He is full of transcendental bliss (nanda, nandi, mahanandi, madi, and madanaka). He enjoys pastimes (kili), meets His devotees (mili), dances (hili), eats (gili), protects the cows (goli and gola), resides in Goloka (golalaya), and protects His devotees (guli).

 

 

Text 74

 

gugguli marako shakhi

     vatah pippalakah kriti

mleccha-ha kala-harta ca

     yashoda-yasha eva ca

 

     He is worshiped with offerings of guggula incense (gugguli). He is splendid like Kamadeva (maraka). He is the master of all the branches of the Vedas (shakhi). He is the banyan tree (vata) and the pippala tree (pippalaka). He is the creator (kriti), the killer of the uncivilized atheists (mleccha-ha), the Lord who puts and end to time (kala-harta), and the fame of Yashoda (yashoda-yasha).

 

 

Text 75

 

acyutah keshavo vishnur

     harih satyo janardanah

hamso narayano lilo

     nilo bhakti-parayanah

 

     He is infallible (acyuta), the master of Brahma and Shiva (keshava), all-pervading (vishnu), the Lord who takes away everything (hari), the Supreme Truth (satya), the Lord who removes the sufferings of His devotees (janardana), a swan (hamsa), the resting place of all living entities (narayana), playful (lila), dark (nila), and pleased by devotional service (bhakti-parayana).

 

 

Text 76

 

janaki-vallabho ramo

     viramo vighna-nashanah

sahasramshur maha-bhanur

     vira-bahur mahodadhih

 

     He is dear to Sita (janaki-vallabha). He is Lord Ramacandra (rama). He is the end of obstacles (virama), the destroyer of obstacles (vighna-nashana), splendid like the sun with a thousand rays of light (sahasramshu), splendid like the sun (maha-bhanu), with the arms of a hero (vira-bahu), and fathomless like the ocean (mahodadhi).

 

 

Text 77

 

samudro 'bdhir akuparah

     paravarah sarit-patih

gokulananda-kari ca

     pratijna-paripalakah

 

     He is fathomless like the ocean (samudra and abdhi), Lord Kurma (akupara), the universal form (paravara), the master of the rivers (sarit-pati), the delight of Gokula (gokulananda-kari), and the Lord who keeps His promise (pratijna-paripalaka).

 

 

Text 78

 

sada-ramah kripa-ramo

     maha-ramo dhanur-dharah

parvatah parvatakaro

     gayo geyo dvija-priyah

 

     He is always blissful (sada-rama), always merciful (kripa-rama), filled with bliss (maha-rama), the greatest archer (dhanur-dhara), Govardhana Hill (parvata and parvatakara), the master of transcendental opulence (gaya), the Lord glorified by the devotees' songs (geya), and the Lord dear to the brahmanas (dvija-priya).

 

 

Text 79

 

kambalashvataro ramo

     ramayana-pravartakah

dyaur divo divaso divyo

     bhavyo bhavi-bhayapahah

 

     He is glorious (kambalashvatara), Lord Ramacandra (rama), the origin of the Ramayana (ramayana-pravartaka), and the spiritual world (dyau, diva, divasa, and divya). He is auspiciousness (bhavya). He removes the fears of they who live in the world of repeated birth and death (bhavi-bhayapaha).

 

 

Text 80

 

parvati-bhagya-sahito

     bhrata lakshmi-vilasavan

vilasi sahasi sarvi

     garvi garvita-locanah

 

     He is the good fortune of Parvati (parvati-bhagya-sahita). He is like a brother (bhrata). He enjoys pastimes with the goddess of fortune (lakshmi-vilasavan). He is playful (vilasi) and tolerant (sahasi). He is the Lord of all (sarvi). He is confident (garvi). His eyes shine with confidence (garvita-locana).

 

 

Text 81

 

murarir loka-dharma-jno

     jivano jivanantakah

yamo yamadir yamano

     yami yama-vidhayakah

 

     He is the enemy of Mura (murari), the knower of the path of religion in this world (loka-dharma-jna), the life of all that lives (jivana), the goal of life (jivanantaka), and the chastiser of the wicked (yama, yamadi, yamana, yami, and yama-vidhayaka).

 

 

Text 82

 

vamshuli pamsuli pamsuh

     pandur arjuna-vallabhah

lalita-candrika-mali

     mali malambujashrayah

 

     He plays a flute (vamshuli). He is the master of the gopis (pamsuli and pamsu), splendid (pandu), the dear friend of Arjuna (arjuna-vallabha), decorated with Lalita-Candrika garlands (lalita-candrika-mali), decorated with a graland (mali), and decorated with a garland of lotus flowers (malambujashraya).

 

 

Text 83

 

ambujaksho maha-yaksho

     dakshamsh cintamanih prabhuh

manir dina-manish caiva

     kedaro badari-shrayah

 

     His eyes are lotus flowers (ambujaksha). He is the supreme object of worship (maha-yaksha). He is expert (daksha). He is a cintamani jewel (cintamani), the supreme master (prabhu), a jewel (mani), the sun (dina-mani), and Mount Kedara (kedara). He resides in Badarikashrama (badari-shraya).

 

 

Text 84

 

badari-vana-samprito

     vyasah satyavati-sutah

amarari-nihanta ca

     sudha-sindhur vidhudayah

 

     He is happy to stay in Badari forest (badari-vana-samprita), Vyasa (vyasa), the son of Satyavati (satyavati-suta), the killer of the demigods' enemies (amarari-nihanta), an ocean of nectar (sudha-sindhu), and glorious like the rising of the moon (vidhudaya).

 

 

Text 85

 

candro ravih shivah shuli

     cakri caiva gadadharah

shri-karta shripatih shridah

     shridevo devaki-sutah

 

     He is the moon (candra), the sun (ravi), Lord Shiva (shiva), the holder of the trident (shuli), the holder of the cakra (cakri), the holder of the club (gadadhara), the giver of wealth (shri-karta and shridah), the master of the goddess of fortune (shripatih and shrideva), and the son of Devaki (devaki-suta).

 

 

Text 86

 

shripatih pundarikakshah

     padma-nabho jagat-patih

vasudevo 'prameyatma

     keshavo garuda-dhvajah

 

     He is the master of the goddess of fortune (shripati), lotus-eyed (pundarikaksha), with a lotus navel (padma-nabha), the master of the universes (jagat-pati), all-pervading (vasudeva), limitless (aprameyatma), the master of Brahma and Shiva (keshava), and the Lord whose flag is marked with the sign of Garuda (garuda-dhvaja).

 

 

Text 87

 

narayanah param-dhama

     deva-devo maheshvarah

cakra-panih kala-purno

     veda-vedyo daya-nidhih

 

     He is the resting place of all living entities (narayana), the supreme abode (param-dhama), the master of the demigods (deva-deva), the supreme master (maheshvara), the Lord who holds the cakra in His hand (cakra-pani), perfect and complete (kala-purna), to be known by studying the Vedas (veda-vedya), and an ocean of mercy (daya-nidhi).

 

 

Text 88

 

bhagavan sarva-bhutesho

     gopalah sarva-palakah

ananto nirguno 'nanto

     nirvikalpo niranjanah

 

     He is the Supreme Personality of Godhead (bhagavan), the master of all living entities (sarva-bhutesha), the protector of the cows (gopala), the protector of all (sarva-palaka), limitless (ananta), untouched by the modes of material nature (nirguna), infallible (nirvikalpa), and untouched by matter (niranjana).

 

 

Text 89

 

niradharo nirakaro

     nirabhaso nirashrayah

purushah pranavatito

     mukundah parameshvarah

 

     He is independent (niradhara), without a material form (nirakara), infallible (nirabhasa), independent (nirashraya), the supreme person (purusha), the sacred syllable Om (pranavatita), the giver of liberation (mukunda), and the supreme controller (parameshvara).

 

 

Text 90

 

kshanavanih sarvabhaumo

     vaikuntho bhakta-vatsalah

vishnur damodarah krishno

     madhavo mathura-patih

 

     He is a festival of happiness for the earth (kshanavani), the master of the earth (sarvabhauma), the master of the spiritual world (vaikuntha), affectionate to His devotees (bhakta-vatsala), all-pervading (vishnu), the Lord whose waist was tied with a rope (damodara), all-attractive (krishna), the husband of the goddess of fortune (madhava), and the king of Mathura (mathura-pati).

 

 

Text 91

 

devaki-garbha-sambhuto

     yashoda-vatsalo harih

shivah sankarshanah shambhur

     bhuta-natho divaspatih

 

     He was born from Devaki's womb (devaki-garbha-sambhuta). He dearly loves Mother Yashoda (yashoda-vatsala). He removes all obstacles (hari and sankarshana), is auspicious (shiva and shambhu), is the master of all living entities (bhuta-natha), and is the master of the spiritual world (divaspati).

 

 

Text 92

 

avyayah sarva-dharma-jno

     nirmalo nirupadravah

nirvana-nayako nityo

     nila-jimuta-sannibhah

 

     He is imperishable (avyaya), the knower of all religious principles (sarva-dharma-jna), and supremely pure (nirmala). He is the savior from all calamities (nirupadrava), and the giver of liberation (nirvana-nayaka). He is eternal (nitya). He is splendid like a monsoon cloud (nila-jimuta-sannibha).

 

 

Text 93

 

kalakshayash ca sarva-jnah

     kamala-rupa-tat-parah

hrishikeshah pita-vasa

     vasudeva-priyatmajah

 

     He resides in the spiritual world (kalakshaya). He knows everything (sarva-jna). He is enchanted by the goddess of fortune's beauty (kamala-rupa-tat-para). He is the master of the senses (hrishikesha), dressed in yellow garments (pita-vasa), and the dear son of King Vasudeva (vasudeva-priyatmaja).

 

 

Text 94

 

nanda-gopa-kumararyo

     navanitashanah prabhuh

purana-purushah shreshthah

     shankha-panih su-vikramah

 

     He is the worthy son of the gopa Nanda (nanda-gopa-kumararya). He enjoys pastimes of eating fresh butter (navanitashana). He is the supreme master (prabhu), the ancient supreme person (purana-purusha), the best (shreshtha), the Lord who holds a conchshell in His hand (shankha-pani), and supremely powerful (su-vikrama).

 

 

Text 95

 

aniruddhash cakra-rathah

     sharnga-panish catur-bhujah

gadadharah surarti-ghno

     govindo nandakayudhah

 

     He is invincible (aniruddha). He is the warrior whose weapon is the Sudarshana-cakra (cakra-ratha). He holds the Sharnga bow in His hand (sharnga-pani). He has four arms (catur-bhuja), holds the club (gadadhara), kills the demigods' enemies (surarti-ghna), and is the pleasure of the cows, land, and senses (govinda). His weapon is the Nandaka sword (nandakayudha).

 

 

Text 96

 

vrindavana-carah shaurir

     venu-vadya-visharadah

trinavartantako bhimah

     sahaso bahu-vikramah

 

     He walks in Vrindavana forest (vrindavana-cara). He is the descendent of King Shurasena (shauri). He expertly plays the flute (venu-vadya-visharada). He ended Trinavarta's life (trinavartantaka). He is feroicous (bhima and sahasa), and very powerful (bahu-vikrama).

 

 

Text 97

 

shakatasura-samhari

     bakasura-vinashanah

dhenukasura-sanghatah

     putanarir nrikesiri

 

     He killed Shakatasura (shakatasura-samhari), killed Bakasura (bakasura-vinashana), and killed Dhenukasura (dhenukasura-sanghata). He is the enemy of Putana (putanari). He is Lord Nrisimha (nrikesiri).

 

 

Text 98

 

pitamaho guruh sakshi

     pratyag-atma sada-shivah

aprameyah prabhuh prajno

     'pratarkyah svapna-vardhanah

 

     He is the grandfather (pitamaha), the spiritual master (guru), the witness (sakshi), the all-pervading Supersoul (pratyag-atma), always auspicious (sada-shiva), limitless (aprameya), the supreme master (prabhu), all-knowing (prajna), inconceivable (apratarkya), and the creator of the dream that is the world of birth and death (svapna-vardhana).

 

 

Text 99

 

dhanyo manyo bhavo bhavo

     dhirah shanto jagad-guruh

antar-yamishvaro divyo

     daivajno devata-guruh

 

     He is glorious (dhanya), the supreme object of worship (manya), the supreme reality (bhava and bhava), the wisest (dhira), peaceful (shanta), the master of the universes (jagad-guru), the Supersoul present in everyone's heart (antar-yami), the supreme controller (ishvara), glorious (divya), all-knowing (daivajna), and the master of the demigods (devata-guru).

 

 

Text 100

 

kshirabdhi-shayano dhata

     lakshmival lakshmanagrajah

dhatri-patir ameyatma

     candrashekhara-pujitah

 

     He is Lord Vishnu who resides in the milk-ocean (kshirabdhi-shayana). He is the creator (dhata), opulent (lakshmivan), the elder brother of Lakshmana (lakshmanagraja), the master of the earth (dhatri-pati), limitless (ameyatma), and worshiped by Lord Shiva (candrashekhara-pujita).

 

 

Text 101

 

loka-sakshi jagac-cakshuh

     punya-caritra-kirtanah

koti-manmatha-saundaryo

     jagan-mohana-vigrahah

 

     He is the witness of all liivng entities (loka-sakshi), the eye of the universes (jagac-cakshu), the Lord whose transcendental pastimes are glorified by the saintly devotees (punya-caritra-kirtana), more handsome than ten million Kamadevas (koti-manmatha-saundarya), and the Lord whose transcendental form enchants all the worlds (jagan-mohana-vigraha).

 

 

Text 102

 

manda-smita-tamo gopo

     gopika-pariveshtitah

phullaravinda-nayanash

     canurandhra-nishudanah

 

     He has the most graceful gentle smile (manda-smita-tama). He is the protector of the cows (gopa). He is surrounded by the gopis (gopika-pariveshtita). His eyes are like blossoming lotus flowers (phullaravinda-nayana). He killed the demon Canura (canurandhra-nishudana).

 

 

Text 103

 

indivara-dala-shyamo

     barhi-barhavatamsakah

murali-ninadahlado

     divya-malyambarashrayah

 

     He is dark like a blue-lotus petal (indivara-dala-shyama). He wears a peacock-feather crown (barhi-barhavatamsaka). He enjoys playing the flute (murali-ninadahlada). He wears a splendid garland (divya-malyambarashraya).

 

 

Text 104

 

su-kapola-yugah su-bhru-

     yugalah su-lalatakah

kambu-grivo vishalaksho

     lakshmivan shubha-darshanah

 

     His cheeks are graceful (su-kapola-yuga). His eyebrows are graceful (su-bhru-yugala). His forehead is graceful (su-lalataka). His neck is graceful like a conchshell (kambu-griva). His eyes are large (vishalaksha). He is glorious and opulent (lakshmivan). He is handsome and pleasing to the eyes (shubha-darshana).

 

 

Text 105

 

pina-vakshash catur-bahush

     catur-murtis tri-vikramah

kalanka-rahitah shuddho

     dushta-shatru-nivarhanah

 

     His chest is broad (pina-vaksha). He has four arms (catur-bahu). He appears in four forms (catur-murti). He stepped over the three worlds (tri-vikrama). He is pure (kalanka-rahita and shuddha). He kills the demons (dushta-shatru-nivarhana).

 

 

Text 106

 

kirita-kundala-dharah

     katakangada-manditah

mudrika-bharanopetah

     kati-sutra-virajitah

 

     He wears earrings and a crown (kirita-kundala-dhara). He is decorated with bracelets and armlets (katakangada-mandita). He wears rings on His fingers (mudrika-bharanopeta). He wears a splendid belt (kati-sutra-virajita).

 

 

Text 107

 

manjira-ranjita-padah

     sarvabharana-bhushitah

vinyasta-pada-yugalo

     divya-mangala-vigrahah

 

     He wears tinkling anklets (manjira-ranjita-pada). He is decorated with all ornaments (sarvabharana-bhushita). He placed His lotus feet on the ground (vinyasta-pada-yugala). His form is splendid and auspicious (divya-mangala-vigraha).

 

 

Text 108

 

gopika-nayananandah

     purna-candra-nibhananah

samasta-jagad-anandah

     sundaro loka-nandanah

 

     He is the bliss of the gopis' eyes (gopika-nayanananda). His face is splendid like a full moon (purna-candra-nibhanana). He is the bliss of all the worlds (samasta-jagad-ananda and loka-nandana). He is handsome (sundara).

 

 

Text 109

 

yamuna-tira-sancari

     radha-manmatha-vaibhavah

gopa-nari-priyo danto

     gopi-vastrapaharakah

 

     He walks on the Yamuna's shore (yamuna-tira-sancari). He is the Kamadeva that attracts Shri Radha (radha-manmatha-vaibhava). He loves the gopis (gopa-nari-priya). He is saintly and self-controlled (danta). He stole the gopis' garments (gopi-vastrapaharak).

 

 

Text 110

 

shringara-murtih shridhama

     tarako mula-karanam

srishti-samrakshanopayah

     krurasura-vibhanjanah

 

     He is conjugal love personified (shringara-murti). He is splendid and glorious (shridhama. He is the deliverer (taraka). He is the root of all existence (mula-karanam). He is the protector of the worlds (srishti-samrakshanopaya). He cuts apart the cruel demons (krurasura-vibhanjana).

 

 

Text 111

 

narakasura-samhari

     murarir vaira-mardanah

aditeya-priyo daitya-

     bhi-karash cendu-shekharah

 

     He killed Narakasura (narakasura-samhari). He is the enemy of Mura (murari). He crushes His enemies (vaira-mardana). He is loved by the demigods (aditeya-priya). He fills the demons with fear (daitya-bhi-kara). The moon is His crown (indu-shekhara).

 

 

Text 112

 

jarasandha-kula-dhvamsi

     kamsaratih su-vikramah

punya-slokah kirtaniyo

     yadavendro jagan-nutah

 

     He destroyed Jarasandha's dynasty (jarasandha-kula-dhvamsi). He was the enemy of Kamsa (kamsarati). He is supremely powerful (su-vikrama), praised in garceful verses (punya-sloka), the greatest object of prayers of praise (kirtaniya), the king of the Yadavas (yadavendra), and praised by all the world (jagan-nuta).

 

 

Text 113

 

rukmini-ramanah satya-

     bhama-jambavati-priyah

mitravinda-nagnajiti-

     lakshmana-samupasitah

 

     He is the lover of Rukmini (rukmini-ramana), dear to Satyabhama and Jambavati (satyabhama-jambavati-priya), and worshiped by Mitravinda, Nagnajiti, and Lakshmana (mitravinda-nagnajiti-lakshmana-samupasita).

 

 

Text 114

 

sudhakara-kule-jato

     'nanta-prabala-vikramah

sarva-saubhagya-sampanno

     dvarakayam-upasthitah

 

     He was born in the dynasty of the moon-god (sudhakara-kule-�jata). His power is limitless (ananta-prabala-vikrama). He is all glorious and fortunate (sarva-saubhagya-sampanna), and He resides in Dvaraka (dvarakayam-upasthita).

 

 

Text 115

 

bhadrasurya-suta-natho

     lila-manusha-vigrahah

sahasra-shodasha-strisho

     bhoga-mokshaika-dayakah

 

     He is the master of Shri Radha (bhadrasurya-suta-natha). He enjoys pastimes as a human being (lila-manusha-vigraha). He has 16,108 wives (sahasra-shodasha-strisha). He gives both material enjoyment and liberation (bhoga-mokshaika-dayaka).

 

 

Text 116

 

vedanta-vedyah samvedyo

     vedyo brahmanda-nayakah

govardhana-dharo nathah

     sarva-jiva-daya-parah

 

     He is known by study of Vedanta (vedanta-vedya). He is the highest object of knowledge (samvedya and vedya). He is the ruler of the universes (brahmanda-nayaka). He lifted Govradhana Hill (govardhana-dhara). He is the supreme master (natha). He is merciful to all living entities (sarva-jiva-daya-para).

 

 

Text 117

 

murtiman sarva-bhutatma

     arta-trana-parayanah

sarva-jnah sarva-sulabhah

     sarva-shastra-visharadah

 

     His form is transcendental (murtiman). He is the Supersoul present in everyone's heart (sarva-bhutatma). He is the protector from suffering (arta-trana-parayana), all-knowing (sarva-jna), easily attainable by all (sarva-sulabha), and learned in all the scriptures (sarva-shastra-visharada).

 

 

Text 118

 

shad-gunaishvarya-sampannah

     purna-kamo dhuran-dharah

mahanubhavah kaivalya-

     dayako loka-nayakah

 

     He is the master of six opulences (shad-gunaishvarya-sampanna), and His desires are all fulfilled (purna-kama). He is filled with all virtues and glories (dhuran-dhara and mahanubhava). He is the giver of liberation (kaivalya-dayaka) and the master of the worlds (loka-nayaka).

 

 

Text 119

 

adi-madhyanta-rahitah

     shuddha-sattvika-vigrahah

asamanah samastatma

     sharanagata-vatsalah

 

     He has neither beginning, middle, nor end (adi-madhyanta-rahita). His form is situated in pure goodness (shuddha-sattvika-vigraha). He has no equal (asamana). He is the all-pervading Supersoul (samastatma). He is affectionate to the surrendered souls (sharanagata-vatsala).

 

 

Text 120

 

utpatti-sthiti-samhara-

     karanam sarva-karanam

gambhirah sarva-bhava-jnah

     sac-cid-ananda-vigrahah

 

     He is the cause of creation, maintenance, and destruction (utpatti-sthiti-samhara-karanam). He is the cause of all (sarva-karanam). He is profound (gambhira). He knows everything (sarva-bhava-jna). His form is eternal and full of knowledge and bliss (sac-cid-ananda-vigraha).

 

 

Text 121

 

vishvaksenah satya-sandhah

     satyavan satya-vikramah

satya-vratah satya-samjnah

     sarva-dharma-parayanah

 

     His armies are everywhere (vishvaksena). He is the supreme reality (satya-sandha and satyavan). He is supremely powerful (satya-vikrama), faithful (satya-vrata), wise (satya-samjna), and pious (sarva-dharma-parayana).

 

 

Text 122

 

apannarti-prasamano

     draupadi-mana-rakshakah

kandarpa-janakah prajno

     jagan-nataka-vaibhavah

 

     He removes all sufferings (apannarti-prasamana). He protected Draupadi's honor (draupadi-mana-rakshaka). He is the father of Kamadeva (kandarpa-janaka). He is the most wise (prajna). In His pastimes He becomes a dancer in this world (jagan-nataka-vaibhava).

 

 

Text 123

 

bhakti-vashyo gunatitah

     sarvaishvarya-pradayakah

damaghosha-suta-dveshi

     bana-bahu-vikhandanah

 

     He is conquered by devotion (bhakti-vashya). He is beyond the touch of the modes of material nature (gunatita). He is the giver of all powers and opulences (sarvaishvarya-pradayaka). He is the enemy of Damaghosha's son (damaghosha-suta-dveshi). He cut Banasura's arms (bana-bahu-vikhandana).

 

 

Text 124

 

bhishma-bhakti-prado divyah

     kauravanvaya-nashanah

kaunteya-priya-bandhush ca

     partha-syandana-sarathih

 

     He gave devotional service to Bhishma (bhishma-bhakti-prada). He is glorious (divya). He destroyed the Kaurava dynasty (kauravanvaya-nashana). He is the dear friend of Kunti's sons (kaunteya-priya-bandhu). He drove Arjuna's chariot (partha-syandana-sarathi).

 

 

Text 125

 

narasimho maha-virah

     stambha-jato maha-balah

prahlada-varadah satyo

     deva-pujyo 'bhayankarah

 

     He is Lord Nrisimha (narasimha), a great hero (maha-vira), born from a pillar (stambha-jata), very powerful (maha-bala), the giver of benedictions to Prahlada (prahlada-varada), the supreme reality (satya), worshiped by the demigods (deva-pujya), and the giver of fearlessness (abhayankara).

 

 

Text 126

 

upendra indravara-jo

     vamano bali-bandhanah

gajendra-varadah svami

     sarva-deva-namaskritah

 

     He is the younger brother of Indra (upendra and indravara-ja), Vamana (vamana). He bound King Bali (bali-bandhana). He gave a benediction to Gajendra (gajendra-varada). He is the supreme master (svami). All the demigods bow down before Him (sarva-deva-namaskritah.

 

 

Text 127

 

shesha-paryanka-shayano

     vainateya-ratho jayi

avyahata-balaishvarya-

     sampannah purna-manasah

 

     He reclines on the couch of Shesha (shesha-paryanka-shayana). He flies on Garuda (vainateya-ratha). He is victorious (jayi). His power and opulence are limitless and eternal (avyahata-balaishvarya-sampanna). The desires in His heart are always fulfilled (purna-manasa).

 

 

Text 128

 

yogeshvareshvarah sakshi

     kshetra-jno jnana-dayakah

yogi-hrit-pankajavaso

     yogamaya-samanvitah

 

     He is the master of the kings of yoga (yogeshvareshvara). He is the witness (sakshi and kshetra-jna). He is the giver of transcendental knowledge (jnana-dayaka). He resides in the lotus of the yogis' hearts (yogi-hrit-pankajavasa). He is the master of Yogamaya (yogamaya-samanvita).

 

 

Text 129

 

nada-bindu-kalatitash

     catur-varga-phala-pradah

sushumna-marga-sancari

     dehasyantara-samsthitah

 

     He is the nada-bindu letter (nada-bindu-kalatita). He gives the results of the four vargas (catur-varga-phala-prada). He travels on the Sushumna path (sushumna-marga-sancari). He is the Supersoul in the body of every conditioned soul (dehasyantara-samsthita).

 

 

Text 130

 

dehendriya-manah-prana-

     sakshi cetah-pradayakah

sukshmah sarva-gato dehi

     jnana-darpana-gocarah

 

     He is the witness of the body, senses, mind, and life (dehendriya-manah-prana-sakshi). He gives consciousness (cetah-pradayaka). He is the most subtle (sukshma). He is all-pervading (sarva-gata). His form is transcendental (dehi). He is seen in the mirror of transcendental knwoledge (jnana-darpana-gocara).

 

 

Text 131

 

tattva-trayatmako 'vyakta-

     kundali-samupashritah

brahmanyah sarva-dharma-jnah

     shanto danto gata-klamah

 

     He is the master of the three tattvas (tattva-trayatmaka). He is unmanifested (avyakta). Goddess Kali takes shelter of Him (kundali-samupashrita). He is worshiped by the brahmanas (brahmanya). He knows all the truths of religion (sarva-dharma-jna). He is peaceful (shanta), self-controlled (danta), and tireless (gata-klama).

 

 

Text 132

 

shrinivasah sadanando

     vishvamurtir maha-prabhuh

sahasra-shirshah purushah

     sahasrakshah sahasra-pat

 

     He is the home of the goddess of fortune (shrinivasa). His bliss is eternal (sadananda). He is the universal form (vishvamurti). He is the Supreme Lord (maha-prabhu). He has a thousand heads (sahasra-shirsha). He is the supreme person (purusha). He has a thousand eyes (sahasraksha). He has a thousand feet (sahasra-pat).

 

 

Text 133

 

samasta-bhuvanadharah

     samasta-prana-rakshakah

samasta-sarva-bhava-jno

     gopika-prana-vallabhah

 

     He is the resting place of all the worlds (samasta-bhuvanadhara). He is the protector of all life (samasta-prana-rakshaka). He knows everything (samasta-sarva-bhava-jna). To the gopis He is more dear than life (gopika-prana-vallabha).

 

 

Text 134

 

nityotsavo nitya-saukhyo

     nitya-shrir nitya-mangalah

vyuharcito jagan-nathah

     shri-vaikuntha-puradhipah

 

     He is an eternal festival of transcendental bliss (nityotsava and nitya-saukhya). His glory and handsomeness is eternal (nitya-shri). His auspiciousness is eternal (nitya-mangala). He is worshiped by a great host of devotees (vyuharcita). He is the master of the universes (jagan-natha). He is the king of the spiritual world (shri-vaikuntha-puradhipa).

 

 

Text 135

 

purnananda-ghani-bhuto

     gopa-vesha-dharo harih

kalapa-kusuma-shyamah

     komalah shanta-vigrahah

 

     He is filled with perfect transcendental bliss (purnananda-ghani-bhuta). He is dressed like a cowherd boy (gopa-vesha-dhara). He takes away what is inauspicious (hari). He is dark like an atasi flower (kalapa-kusuma-shyama). He is soft and delicate (komala). He is peaceful (shanta-vigraha).

 

 

Text 136

 

gopanganavrito 'nanto

     vrindavana-samashrayah

venu-vada-ratah shreshtho

     devanam-hita-karakah

 

     He is surrounded by a host of gopis (gopanganavrita). He is limitless (ananta). He stays in Vrindavana (vrindavana-samashraya). He is fond of playing the flute (venu-vada-rata). He is the best (shreshtha). He brings auspiciousness to the demigods (devanam-hita-karaka).

 

 

Text 137

 

bala-krida-samasakto

     navanitasya-taskarah

gopala-kamini-jarash

     caura-jara-shikha-manih

 

     He enjoys childhood pastimes (bala-krida-samasakta). He steals butter (navanitasya-taskara). He is the paramour of the passionate gopis (gopala-kamini-jara). He is the crest jewel of thieves (caura-jara-shikha-mani).

 

 

Text 138

 

param-jyotih parakashah

     paravasah parisphutah

ashtadasaksharo-mantro

     vyapako loka-pavanah

 

     He is splendid (param-jyoti). He is the great sky (parakasha). He is the supreme abode (paravasa). He appears before His devotees (parisphuta). He is present in the eighteen-syllable mantra (ashtadasaksharo-mantra). He is all-pervading (vyapaka). He is the purifier of the worlds (loka-pavana).

 

 

Text 139

 

sapta-koti-maha-mantra-

     shekharo deva-shekharah

vijnanam jnana-sandhanas

     tejo-rashir jagat-patih

 

     He is the crown of seventy million great mantras (sapta-koti-maha-mantra-shekhara). He is the crown of the demigods (deva-shekhara). He is transcendental knowledge (vijnanam and jnana-sandhana). He is effulgent (tejo-rashi). He is the master of the worlds (jagat-pati).

 

 

Text 140

 

bhakta-loka-prasannatma

     bhakta-mandara-vigrahah

bhakta-daridrya-damano

     bhaktanam-priti-dayakah

 

     In His heart He is pleased with His devotees (bhakta-loka-prasannatma). To His devotees He is like a mandara tree (bhakta-mandara-vigraha). He removes His devotees' poverty (bhakta-daridrya-damana). He delights His devotees (bhaktanam-priti-dayaka).

 

 

Text 141

 

bhaktadhina-manah pujyo

     bhakta-loka-shivankarah

bhaktabhishta-pradah sarva-

     bhaktaghaugha-nikrintanah

 

     In His heart He is conquered by His devotees (bhaktadhina-mana). He is the supreme object of worship (pujya). He gives auspiciousness to His devotees (bhakta-loka-shivankara). He fulfills His devotees' desires (bhaktabhishta-prada). He destroys the great flood of all His devotees' sins (sarva-bhaktaghaugha-nikrintana).

 

 

Text 142

 

apara-karuna-sindhur

     bhagavan bhakta-tat-parah

 

 

     He is a shoreless ocean of mercy (apara-karuna-sindhu). He is the opulent Supreme Personality of Godhead (bhagavan). He loves His devotees (bhakta-tat-para).