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gauri pricchati shankaram
Shri Parvati said: On the summit of Mount Kailasa Goddess Gauri asked Lord Shiva: You are the master of the entire universe and its destroyer as well.
tvam eva pujyase lokair
nityam pathasi devesha
kasya stotram maheshvara
You are worshiped by Brahma, Vishnu, all the demigods, and all the worlds. O master of the demigods, O great master, what is this prayer that you recite again and again?
ashcaryam idam atyantam
jayate mama shankara
tat pranesha maha-prajna
samshayam chindhi shankara
O Shiva, a great feeling of wonder and surprise is now born within me. O master of my life, O wise one, O auspicious one, please cut apart my doubt.
yat pricchasi varanane
Lord Shiva said: O Parvati, O beloved more dear than life, You are fortunate and saintly. O girl with the beautiful face, you have asked about the most secret of all secrets.
punas tvam paripricchasi
O great goddess, with a woman's curiosity you have asked again and again. What I tell you should be kept secret. It should be kept secret. It should be kept secret with great care.
datte ca siddhi-hanih syat
tasmad yatnena gopayet
idam rahasyam paramam
Give it to someone and you will lose your spiritual perfections. Therefore please keep this secret with great care. This is a great secret that brings the final goal of life.
dadati samaranad eva
Remembering this prayer brings wealth, jewels, rubies, horses, elephants, and other possessions. It also brings great liberation.
tat te 'ham sampravakshyami
shrinushv avihita priye
yo 'sau niranjano devash
I will tell this to you. O beloved, please listen carefully. Lord Krishna is the Supreme Personality of Godhead. His form is spiritual. He is never touched by matter.
karanaya sada nrinam
trailokyam vyapya tishthati
In order to rescue the people from the ocean of repeated birth and death, again and again He appears in the form of Lord Ranganatha and the forms of countless other Deities in every corner of the three worlds.
Texts 10 and 11
tato loka maha-mudha
punar narayano harih
gopalam rupam udvahan
The great fools of this world have no devotion for Lord Vishnu. They do not understand that He is the Supreme Personality of Godhead. Always untouched by matter, the Supreme Lord, who is known as Narayana and Hari and who delights His devotees, manifests His form as a cowherd boy to enjoy pastimes in the land of Vrindavana.
radhayai pritim avahan
Playing on a flute, He brings great happiness to Shri Radha. His incarnations, partial incarnations, and the parts of His partial incarnations are all present in that form of a cowherd boy.
That cowherd boy is Shri Krishnacandra, the Supreme Personality of Godhead. He is the son of the cowherd Nanda. His mother is Yashoda, who was the goddess Dhara and who brings great happiness.
dvabhyam prayacito natho
devair api sureshvari
O queen of the demigods, requested by Brahma, the demigods, and His parents, the Supreme Personality of Godhead becanme the son of Vasudeva and Devaki.
jato 'vanyam mukundo 'pi
taya sardham vacah kritva
tato jato mahi-tale
In this way the Supreme Personality of Godhead, the giver of liberation, was born on the earth. He breathed the Vedas into His flute. With His flute He spoke. In this way He was born on the earth.
shyamalam mahad ujjvalam
etaj jyotir aham vaidya
I meditate on Him, the eternal dark splendor that is the treasure of the earth.
gaura-tejo vina yas tu
japed vadhyayate vapi
sa bhavet pataki shive
O auspicious one, a person who worships, glorifies, or studies the dark splendor that is Lord Krishna but does not worship, glorify, or study the fair splendor that is Shri Radha finds that he lives in hell.
sa brahma-ha surapi ca
svarna-steyi ca pancamah
etair doshair vilipyeta
tejo bhedan maheshvari
O great goddess, a person who thinks Radha and Krishna are different becomes a brahmana-murderer, a wine-drinker, a thief of gold, and an outcaste. He becomes contaminated with all these sins.
tasmaj jyotir abhud dvedha
tasmad idam maha-devi
The splendid Supreme Personality of Godhead is manifest in two forms. He is both Radha and Krishna. O great goddess, in this way the Lord is manifest as a cowherd boy.
durvasaso muner mohe
tatah prishtavati radha
sandeham bhedam atmanah
When Durvasa Muni was bewildered by the rasa dance in the month of Karttika, Shri Radha asked a question to break his doubt.
shri-krishnena tatah proktam
radhayai naradaya ca
O queen of the universe, then Lord Krishna explained the pure spiritual truth to Radha, Narada, and me.
tato naradatah sarva-
virala vaishnavas tatah
kalau jananti deveshi
In Kali-yuga all the sincere Vaishnavas learned this truth from Narada. O queen of the demigods, please keep this secret carefully.
tasmad yatnena gopayet
O queen of the demigods, this truth should not be given to a wicked person, a miser, or a person filled with pride. One who does so commits the sin of killing a brahmana. Therefore, please keep this secret carefully.
om asya shri-gopala-sahasra-nama-stotra-maha-mantrasya. shri-narada rishih. anushtup chandah. shri-gopalo devata. kama-bijam. maya-shaktih. candrah kilakam. shri-krishnacandra-bhakti-rupa-phala-praptaye shri-gopala-sahasra-nama-stotra-jape viniyogah. athava om aim klim bijam. shrim hrim shaktih. shri-vrindavana-nivasah kilakam. shri-radha-priyam param brahmeti mantrah. dharmadi-catur-vidha-purushartha-siddhy-arthe jape viniyogah. om narada-rishaye namah shirasi. anushtup-chandase namo mukhe. shri-gopala-devatayai namo hridaye. klim kilakaya namo nabhau hrim shaktaye namo guhye. shrim kilakaya namah padayoh. klim krishnaya govindaya gopijana-vallabhaya svaha. iti mula-mantrah.
Om. This is the great mantra that is the prayer of the thousand names of Lord Gopala. The sage of this prayer is Narada Muni. The meter is anushtup. The Deity is Lord Gopala. The bija-syllable is the Kama-bija. The potency is Yogamaya. The kilaka is Candra. The prayer of the thousand names of Lord Gopala is chanted to attain the result of devotion to Lord Krishnacandra.
The alternate bija-syllable is Om aim klim. Then the potency is Shrim Hrim. The kila is Shri Vrindavana-nivasa. This mantra glorifying the Supreme Personality of Godhead, who is dear to Shri Radha, is chanted to attain the four goals of life, which begin with piety.
On the head is chanted "Om narada-rishaye namah" (Obeisances to Narada Muni). On the mouth is chanted “anushtup-chandase namah (obeisances to the meter anushthup). Over the heart is chanted "Shri Gopala-devatayai namah" (Obeisances to Lord Gopaladeva). On ther navel is chanted "klim kilakaya namah". Over the private parts is chanted, "hrim shaktaye namah". Over the feet is chanted, "shrim kilakaya namah". Then is chanted, “klim krishnaya govindaya gopijana-vallabhaya svaha". That is the mula-mantra.
om klam anugushthabhyam namah. om klim tarjanibhyam namah. om klum madhyamabhyam namah. om klaim anamikabhyam namah. om klaum kanishthikabhyam namah. om klah kara-tala-kara-prishthabhyam namah. om klam hridayaya namah. om klim shirase svaha. om klum shikhayai vashat. om klaim kavacaya hum. om klaum netra-trayaya vaushat. om klah astraya phat.
Then is chanted, "om klam anugushthabhyam namah (obeisances to the thumb), "om klim tarjanibhyam namah" (obeisances to the forefinger), "om klum madhyamabhyam namah" (obeisances to the middle finger), "om klaim anamikabhyam namah" (obeisances to the ring finger), "om klaum kanishthikabhyam namah" (obeisances to the little finger), "om klah kara-tala-kara-prishthabhyam namah" (obeisances to the palms of the hands), "om klam hridayaya namah" (obeisances to the heart), "om klim shirase svaha" (obeisances to the head), "om klum shikhayai vashat" (obeisances to the shikha), "om klaim kavacaya hum" (obeisances to the armor), "om klaum netra-trayaya vaushat" (obeisances to Lord Shiva. who has three eyes), and "om klah astraya phat".
klim angushthabhyam namah. krishnaya tarjanibhyam namah. govindaya madhyamabhyam namah. gopijana anamikabhyam namah. vallabhaya kanishthikabhyam namah. svaha kara-tala-kara-prishthabhyam namah. iti kara-nyasah.
Klim angushthabhyam namah (the thumbs). Krishnaya tarjanibhyam namah (the forefingers). Govindaya madhyamabhyam namah (the middle fingers). Gopijana anamikabhyam namah (the ring fingers). Vallabhaya kanishthikabhyam namah (the little fingers). Svaha kara-tala-kara-prishthabhyam namah (the palms of the hands). These are the kara-nyasas.
klim hridayaya namah. krishnaya shirase svaha. govindaya shikhayai vashat. gopijana kavacaya hum. vallabhaya netra-trayaya vaushat. svaha astraya phat. iti hridayadi-nyasah.
Nyasas Over the Heart and Other Places
Klim hridayaya namah (the heart). Krishnaya shirase svaha (the head). govindaya shikhayai vashat (the shikha). Gopijana kavacaya hum (the armor). Vallabhaya netra-trayaya vaushat. Svaha astraya phat. These are the nyasas over the heart and other places.
om. kasturi-tilakam lalata-patale vakshah-sthale kaustubham
nasagre vara-mauktikam kara-tale venum kare kankanam
sarvange hari-candanam su-lalitam kanthe ca muktavali
gopa-stri-pariveshtito vijayate gopala-cuda-manih
Om. All glories to the crest jewel of cowherd boys, who has a musk tilaka-mark on His forehead, a Kaustubha jewel on His chest, a graceful pearl on the tip of His nose, a flute in His hand, a bracelet on His wrist, graceful sandal paste on all His limbs, and a necklace of pearls on His neck, and who is surrounded by a host of gopis.
phullendivara-kantim indu-vadanam barhavatamsa-priyam
shrivatsankam udara-kaustubha-dharam pitambaram sundaram
gopinam nayanotpalarcita-tanum go-gopa-sanghavritam
govindam kala-venu-vadana-param divyanga-bhusham bhaje
I worship Lord Govinda, who is splendid like a blossoming blue lotus, whose face is like the moon, who is charming with a peacock-feather crown, who bears the mark of Shrivatsa, who wears a great Kaustubha jewel, who is handsome in yellow garments, whose form is worshiped by the gopis' lotus eyes, who is surrounded by cows and cowherd boys, who sweetly plays the flute, and whose limbs are splendid with ornaments.
om klim devah kamadevah
Om. Klim. The Supreme Personality of Godhead is handsome like Kamadeva. He is the crest jewel of Kamadevas. He is a handsome cowherd boy (shri-gopala), the protector of the earth (mahi-pala), the learned scholar who has gone to farther shore of all the Vedas (sarva-vedanta-paraga).
go-patir bhu-patih shasta
He is the protector of the earth (dharani-palaka), glorious (dhanya), graceful like a blue lotus flower (pundarika), eternal (sanatana), the master of the cows (go-pati), the master of the earth (bhu-pati), the great ruler (shasta), the destroyer (praharta), and He is all-pervading (vishvato-mukha).
He is the original creator (adi-karta), the great creator (maha-karta), great time (maha-kala), the most powerful (pratapavan), the life of the universe (jagaj-jiva), the maintainer of the universe (jagad-dhata and jagad-bharta), and the wealth of the universe (jagad-vasu).
matsyo bhimah kuhu-bharta
He is the fish-incarnation (matsya), fearsome (bhima), the master of the new-moon (kuhu-bharta), He who takes away everything (harta), the boar-incarnation (varaha-murtiman), the resting place of all living entities (narayana), the master of the senses (hrishikesha), the Lord who pleases the cows, land, and senses (govinda), and the Lord whose flag is marked with the sign of Garuda (garuda-dhvaja).
He is the moon of Gokula (gokulendra), the great moon (maha-candra), the night (sharvari), charming (priya-karaka), the Lord whose restless eyes glance at the goddess of fortune (kamala-mukha-lolaksha), and splendid like a blue lotus flower (pundarika-shubhavaha).
durvasah kapilo bhaumah
govindo gopatir gotrah
He is is Durvasa (durvasa), Kapila (kapila), the ruler of the earth (bhauma), the holy place where the Ganga meets the ocean (sindhu-sagara-sangama), the Lord who pleases the cows, land, and senses (govinda), the master of the cows (gopati), the protector of the cows (gotra), and a flood of love flowing in the Yamuna (kalindi-prema-puraka).
He is the master of the cowherds (gopa-svami), the king of Gokula (gokulendra), the Lord who granted a boon to Govardhana (govardhana-vara-prada), the protector of Nanda and the other people of Gokula (nandadi-gokula-trata), the generous philanthropist (data), and the Lord who breaks poverty (daridrya-bhanjana).
He is the giver of all auspiciousness (sarva-mangala-data), the fulfiller of all desires (sarva-kama-pradayaka), the original creator (adi-karta), the maintainer of the earth (mahi-bharta), and the father of all rivers and oceans (sarva-sagara-sindhu-ja).
He is powerful like an elephant (gaja-sami and gajoddhari), passionate (kami), a treasury of amorous arts (kama-kala-nidhi), pure (kalanka-rahita), splendid like the moon (candra), with a face splendid like the moon (bimbasya), and splendid like the moon (bimba-sattama).
ramo nilambaro devo
He is expert at making flower garlands (mala-kara), merciful (kripa-kara), decorated with a voice like the cuckoos' singing (kokila-svara-bhushana), Lord Balarama (rama), dressed in blue garments (nilambara), the Supreme Personality of Godhead (deva), the holder of the plow (hali), and the crusher of the invincible (durdama-mardana).
shivah shivatamo bhetta
He is the Lord who broke the city of thousand-eyed Indra (sahasraksha-puri-bhetta), the killer of the great Marici (maha-marici-nashana(, auspicious (shiva), most auspicious (shivatama), the great destroyer (bhetta), and worshiped by powerful enemies (balarati-prapujaka).
kumari vara-dayi ca
naro narayano dhiro
He is soft and gentle (kumari), the giver of boons (vara-dayi), the best (varenya), handsome like Kamadeva (mina-ketana), the Lord whose form is like that of a human being (nara), the resting place of all living entities (narayana), saintly (dhira), the master of Radha (radha-pati), and generous at heart (udara-dhi).
shripatih shrinidhih shriman
He is the master of the goddess of fortune (shripatih), an ocean of handsomeness, glory, and opulence (shrinidhi), handsome and glorious (shriman), the master of the goddess of fortune (mapati), the destroyer of enemy kings (pratirajaha), the master of Vrinda-devi (vrindapati), the leader of the village (kula-grami), splendid (dhami), and the eternal Supreme Personality of Godhead (brahma-sanatana).
rami ramah shriyahpatih
He enjoys pastimes with Revati (revati-ramana), and He is Lord Balarama (rama). He is restless (cancala), and has handsome eyes (caru-locana). His transcendental form is the home of Lord Rama's pastimes (ramayana-sharira). He is Lord Rama (rami and rama), and He is the master of the goddess of fortune (shriyahpati).
sharvarah sharvari sharvah
He is night (sharvara and sharvari). He is all-pervading (sharva). He brings auspiciousness everywhere (sarvatra-shubha-dayaka). He worships Shri Radha (radharadhayita). He is the supreme object of worship (aradhi). He delights Radha's heart (radha-citta-pramodaka).
He enjoys pastimes with Radha (radha-rati-sukhopeta). He is enchanted by Radha (radha-mohana-tat-para). He has Radha under His control (radha-vashi-kara). He is a bee attracted to the lotus of Shri Radha's heart (radha- hridayambhoja-shatpada).
He is enchanted by Radha's embraces (radhalingana-sammoha). He is eager to dance with Radha (radha-nartana-kautuka). He is delighted by Radha (radha-sanjata-sampriti). He fulfills Radha's desires (radha-kama-phala-prada).
He is the master of Vrinda-devi (vrinda-pati) and He is a great treasury of transcendental opulences (kosha-nidhi). He destroys the koka birds' grief (koka-shoka-vinashaka). He is the master of Candravali (candra-pati), the master of the moon (candra-pati), and the breaker of the great bow (canda-kodanda-bhanjana).
ramo dasharathi ramo
He is Rama (rama), the son of Dasharatha (dasharathi), and born in the Bhrigu dynasty (bhrigu-vamsa-samudbhava). He is filled with spiritual bliss (atmarama). He has conquered illusion and anger (jita-krodha-moha). He has broken the blindness of material illusions (mohandha-bhanjana).
vrishabhanur bhavo bhavih
kolahalo hali hali
He is a sun rising among the heroic warriors (vrishabhanu). He is the universal form (bhava) and the father of all existence (bhavi). He is the son of Kashyapa (kashyapi). He is an ocean of mercy (karuna-nidhi). His voice is like thunder (kolahala). He is Balarama, the holder of the plow (hali and hali). He rebukes His enemeies (heli). He is dear to Lord Balarama (haladhara-priya).
bhaskaro ravijo vidhuh
vidhir vidhata varuno
He is the sun that makes the lotus of Shri Radha's face bloom (radha-mukhabja-martanda). He is glorious like the sun (bhaskara and ravija). He is glorious like the moon (vidhu). He is the creator (vidhi and vidhata). He is the controller of Varuna (varuna), the descendent of Varuna (varuna), and the beloved of Varuni (varuni-priya).
He is the bliss of Rohini's heart (rohini-hridayanandi), the son of Vasudeva (vasudevatmaja), powerful (bali), dressed in blue garments (nilambara), the son of Rohini (rauhineya), the killer of Jarasandha (jarasandha-vadha), and supremely pure (amala).
nago navambho virudo
viraha varado bali
go-patho vijayi vidvan
He is the serpent Ananta (naga). He is the cause of new rains (navambha). He is a tumultuous sound (viruda), the killer of heroic warriors (viraha), the giver of benedictions (varada), powerful (bali), the Lord who follows the path of the cows (go-patha), victorious (vijayi), wise (vidvan), effulgent (shipivishta), and eternal (sanatana).
He is Lord Ramacandra, who followed the orders of Parashurama (parashurama-vaco-grahi). He accepted a boon (vara-grahi), killed a jackel (shrigala-ha), taught a lesson to Damaghosha (damaghoshopadeshta), and rode on a chariot (ratha-grahi). He is handsome (sudarshana).
He has a heroic wife (vira-patni), is the protector of fame (yashas-trata), destroys disease and old age (jara-vyadhi-vighataka), and is the wise ruler of Dvaraka (dvarika-vasa-tattva-jna). He gives the results of argnihotra-yajnas (hutashana-vara-prada).
vibhuh sharasano dhanvi
He stopped the current of the Yamuna (yamuna-vega-samhari), wears blue garments (nilambara-dhara), is the all-powerful Supreme Lord (prabhu and vibhu), carries a great quiver (sharasana), is the best of archers (dhanvi), and is the ruler of all (ganesha and gana-nayaka).
lakshmano lakshano lakshyo
vamano vamani bhuto
He is Lakshmana (lakshmana). He is virtue (lakshana). He is seen by His devotees (lakshya). He kills the demons' dynasties (raksho-vamsha-vinashana). He is Lord Vamana (vamana). He became a dwarf (vamani-bhuta). He manifested a gigiantic form (vamana and vamanaruha).
He is the joy of Yashoda (yashoda-nandana), the creator (karta), the giver of liberation to the yamala arjuna trees (yamalarjuna-mukti-da), the boy tied to a ginding mortar (ulukhali), noble-hearted (maha-mani), bound with a rope (dama-baddhahvayi), and peaceful (shami).
keshi-ha madhu-ha mohi
He becomes the follower of His devotees (bhaktanukari). He is the supremely opulent Personality of Godhead (bhagavan). He is the master of Brahma and Shiva (keshava). He lifted Govardhana Hill (acala-dharaka), killed Keshi (keshi-ha), killed Madhu (madhu-ha), is bewildering to the demons (mohi), and killed Arishtasura (vrishasura-vighataka).
He killed Aghasura (aghasura-vinashi), liberated Putana (putana-moksha-dayaka), enjoyed pastimes with Kubja (kubja-vinodi), is the Supreme Personality of Godhead (bhagavan), became the death of Kamsa (kamsa-mrityu), and is worshiped in all yajnas (maha-makhi).
He is the ashvamedha-yajna (ashvamedha), vajapeya-yajna (vajapeya), gomedha-yajna (gomedha), and naramedha-yajna (naramedhavan). He is more handsome than many millions of Kamadevas (kandarpa-koti-lavanya), and more pleasingly cool than many millions of moons (candra-koti-su-shitala).
brahma brahmanda-karta ca
He is more splendid than many millions of suns (ravi-koti-pratikasha), more powerful than many millions of blowing winds (vayu-koti-maha-bala), the greatest (brahma), the creator of the universes (brahmanda-karta), and the Lord who fulfills the goddess of fortune's desires (kamala-vanchita-prada).
kamali kamalakshash ca
He is the master of the goddess of fortune (kamali). His eyes are like lotus flowers (kamalaksha). He yearns to gaze on the goddess of fortune's face (kamala-mukha-lolupa). He vows to stay by the goddess of fortune (kamala-vrata-dhari). He is splendid like a lotus flower (kamalabha). He is the greatest of kings (purandara).
His heart is filled with good fortune (saubhagyadhika-citta). He is the master of transcendental potencies (maha-mayi). He is the most powerful (mahotkata). He is the enemy of Taraka (tarakari), the protector of the demigods (sura-trata), and the source of trouble for Marica (marica-kshobha-karaka).
He is dear to Vishvamitra (vishvamitra-priya), and He is self-controlled (danta). He is Lord Ramacandra (rama), whose eyes are lotus flowers (rajiva-locana), who destroyed the dynasty of Lanka's king (lankadhipa-kula-dhvamsi), and who gave a boon to Vibhishana (vibhishana-vara-prada).
He is the delighht of Sita (sitananda-kara), the supreme enjoyer (rama), the greatest of heroes (vira), the Lord who built a bridge across the ocean (varidhi-bandhana), and the killer of Khara and Dushana (khara-dushana-samhari). He resides in Ayodhya (saketa-pura-vasana).
madhavo madhu-ha madhvi
madhviko madhavi vibhuh
He is the master of Candravali (candravali-pati). He enjoys pastimes on the Yamuna's shore (kula). He killed Keshi and Kamsa (keshi-kamsa-vadha). He never dies (amara). He killed the Madhu demon (madhava and madhu-ha). He is sweet like nectar (madhvi, madhvika, and madhavi). He is all-powerful (vibhu).
He entered the Muncatavi forest (muncatavi-gahamana), became the enemy of Dhenukasura (dhenukari), is the son of Dhara (dharatmaja), enjoyed pastimes at Vamshivata (vamshivata-vihari), and entered the forest at Govardhana Hill (govardhana-vanashraya).
He entered Talavana (talavanoddeshi), killed Shankhasura in Bhandiravana (bhandiravana-sankha-ha), killed Trinavarta (trinavarta-katha-kari), and is the master of King Vrishabhanu's daughter (vrishabhanusuta-pati).
He thinks Radha as dear as life (radha-prana-sama). He is a bee attracted to Radha's lotus face (radha-vadanabja-madhuvrata). He delights the gopis (gopi-ranjana-daiva-jna). He is worshiped with a pastime lotus-flower (lila-kamala-pujita).
ranjako ranjano rango
He plays with a pastime lotus-flower (krida-kamala-sandoha), and He delights the gopis (gopika-priti-ranjana). He is passionate (ranjaka, ranjana, ranga, and rangi). He is a tree of bliss (ranga-mahiruha).
kamah kamari-bhakto 'yam
narado devalo bhimo
He is handsome like Kamadeva (kama). He is devoted to Kamadeva's enemy, Shiva (kamari-bhakta). He is the ancient Supreme Personality of Godhead (purana-purusha), the wisest (kavi). He is the deliverer of the people (narada). He is the Supreme Personality of Godhead (devala). He is ferocious (bhima). He is a child (bala). His face is a newly blossoming lotus flower (bala-mukhambuja).
ambujo brahma sakshi ca
yogi datta-varo munih
rishabhah parvato gramo
He is graceful like a lotus flower (ambuja). He is the greatest (brahma), the witness (sakshi), the greatest yogi (yogi), the giver of boons (datta-vara), the greatest sage (muni), the best (rishabha), a mountain (parvata), a village (grama), and dear to the purifier of the rivers (nadi-pavana-vallabha).
brahma rudro 'hi-bhushitah
ganesho grahilo grahih
His navel is a lotus flower (padma-nabha). He is the leader of the demigods (sura-jyeshtha). He is Brahma (brahma). He is Shiva (rudra). He is decorated with snakes (ahi-bhushita). He is the protector of the living entities (gananam-trana-karta), and the master of the living entities (ganesha). He takes everything away (grahila and grahi).
He is the shelter of the living entities (ganashrayoa), the ruler of the living entities (ganadhyaksha), playful (kridi), the creator of the three worlds (krita-jagat-traya), the king of the Yadavas (yadavendra), the king of Dvaraka (dvarakendra), the beloved of the people of Mathura (mathura-vallabha), and the maintainer of all (dhuri).
bhramarah kuntali kunti-
He is a rake (bhramara). His hair is graceful (kuntali). He is the protector of Kunti's sons (kunti-suta-rakshi). He is worshiped in all yajnas (maha-makhi). He gave a boon to the Yamuna (yamuna-vara-data). He gave a boon to Kashyapa Muni (kashyapasya-vara-prada).
tri-rami vanajo jayah
He killed Shankhacuda (shankhacuda-vadhoddama). He devotedly protected the gopis (gopi-rakshana-tat-para). He blew the Pancajanya conchshell (pancajanya-kara). He is the supreme enjoyer (rami). He is the enjoyer of the three worlds (tri-rami). He was born in a forest (vanaja). He is victory (jaya).
He is the friend of Arjuna (phalguna and phalguna-sakha), the killer of Viradha (viradha-vadha-karaka), the life-Lord of Rukmini (rukmini-prana-natha), and the beloved of Satyabhama (satyabhama-priyankara).
ankusho bhusuro bhamo
bhamako bhramako harih
He is a kalpa-vrksha tree (kalpa-vrksha, maha-vrksha, and dana-vrksha), the greatest result (maha-phala), an elephant goad (ankusha), the master of the earth (bhusura), splendid (bhama and bhamaka), the greatest cheater (bhramaka), and the Lord who takes away everything (hari).
saralah shashvato viro
pradyumno bala-karta ca
praharta daitya-ha prabhuh
He is honest and straightforward (sarala), eternal (shashvata), heroic (vira), a descendent of King Yadu (yadu-vamsi), an auspicious son (shivatmaka), Pradyumna (pradyumna), the most powerful (bala-karta), the Lord who takes away everything (praharta), the killer of the demons (daitya-ha), and the all-powerful Supreme Personality of Godhead (prabhu).
He is the most wealthy (maha-dhana), the most heroic (maha-vira), decorated with a forest garland (vana-mala-vibhushana), splendid with a Tulasi garland (tulasi-dama-shobhadhya), and the killer of Jalandhara (jalandhara-vinashana).
shurah suryo mrikandash ca
ravis tamo-ha vahnish ca
He is the most powerful warrior (shura), splendid like the sun (surya, mrikanda, bhaskara, and ravi), worshiped by all the world (vishva-pujita), and the destroyer of darkness (tamo-ha). He is like fire (vahni). He is like a volcano (vadava and vadavanala).
He destroys the dmeons' pride (daitya-darpa-vinashi). He is Garuda (garuda). He is Garuda's elder brother (garudagraja). He is the master of the gopis (gopi-natha), the master of the earth (mahi-natha), and the master of Vrinda-devi (vrinda-natha). He is the great impediment (avarodhaka).
prapanci panca-rupash ca
lata-gulmash ca go-patih
He is the creator of the material world (prapanci), the Lord who assumes five forms (panca-rupa), the father of the bushes and vines (lata-gulma), the master of the cows (go-pati), the personified Ganga and Yamuna (ganga-ca-yamuna-rupa), the Godavari river (goda), and the Vetravati river (vetravati).
kaveri narmada tapi
gandaki sarayus tatha
rajasas tamasah sattvi
He is the Kaveri river (kaveri), the Narmada river (narmada), the Tapi river (tapi), the Gandaki river (gandaki), and the Sarayu river (sarayu). He is the mode of passion (rajasa), the mode of ignorance (tamasa), and the mode of goodness (sattvi). Everything has come from His limbs (sarvangi). His eyes see everywhere (sarva-locana).
vishnur jishnuh shaci-patih
He is sweet like nectar (sudhamaya and amritamaya). He is dear to the queen of yoga (yogini-vallabha). He is auspicious (shiva), intelligent (buddha), the best of the intelligent (buddhimatam-shreshtha), the all powerful Supreme Personality of Godhead (vishnu and jishnu), and the master of Shaci (shaci-pati).
vamshi vamsha-dharo loko
ravaravi ravo ravo
He plays a flute (vamshi and vamsha-dhara). He is the master of the world (loka), beyond the world (viloka), the destroyer of illusion (moha-nashana), the preacher of the Vedas (ravaravi), the Vedas personified (rava and rava), a child (bala), and dark like a new cloud (bala-balahaka).
shivo rudro nalo nilo
paradah pavano hamso
He is auspicious (shiva), and ferocious (rudra). He was Nala (nala), Nila (nila), a monkey (languli and langalashraya), the Lord who made it possible to cross to the farther shore (parada), the supreme purifier (pavana), a swan (hamsa), riding on a swan (hamsarudha), and the master of the universe (jagat-pati).
vrisho vrishakapih kalah
He is the enchanter of Mohini (mohini-mohana), the master of the illusory potency (mayi and maha-maya), the object of worship in all yajnas (maha-makhi), a bull (vrisha), the Supreme Personality of Godhead (vrishakapi), time (kala), the master of time (kali), and the conqueror (damana-karaka).
komalo varuno raja
He is the giver of auspiciousness to Kubja (kubja-bhagya-prada), a hero (vira), the killer of a washerman (rajaka-kshaya-karaka), soft and gentle (komala), the master of Varuna (varuna), a king (raja), graceful like a lotus flower (jalaja), and dark like a monsoon cloud (jaladharaka).
He takes away everything (haraka), and destroys all sins (sarva-papa-ghna). He is the supreme master (parameshthi), and the grandfather of all (pitamaha). He holds a sword (khadga-dhari). He is merciful (kripa-kari). He is Shri Radha's handsome lover (radha-ramana-sundara).
kamah shyamah sukhah shridah
shripatih shrinidhih kritih
He enjoys pastimes in twelve forests (dvadasharanya-sambhogi), and reclines on the hoods of the serpent Shesha (shesha-naga-phanalaya). He is handsome like Kamadeva (kama), dark (shyama), blissful (sukha), the giver of opulence (shrida), the master of the goddess of fortune (shripati), a treasury of transcendental opulences (shrinidhi), and the creator of the world (kriti).
harir haro naro naro
He takes away everything (hari and hara). His form resembles that of a human being (nara). He is the father of all (nara). He is the best of men (narottama), the best of archers (ishu-priya), the lover who steals the gopis' hearts (gopali-citta-harta), the creator (karta), and the deliverer from the world of repeated birth and death (samsara-taraka).
sadhur madhur vidhur dhata
He is the Supreme Personality of Godhead (adi-deva and maha-deva), the master of fair Radha (gauri-guru), the Lord who needs no shelter (anashraya), saintly (sadhu), sweet (madhu), all-powerful (vidhu), generous (dhata), kind like a brother (bhrata), and devoted to Akrura (akrura-parayana).
rolambi ca hayagrivo
vanam vani vanadhyaksho
He is like a bee (rolambi). He is Hayagriva (hayagriva), the enemy of a gorilla (vanarari), the Lord who stays in a forest (vanashraya), the Lord who is the forest of Vrindavana (vanam), the Lord who stays in the forest (vani), the ruler of the forest (vanadhyaksha), the supreme object of worship (maha-vandya), the most wise (maha-muni).
He is the Lord who knows the powers of the Syamantaka Jewel (syamantaka-mani-prajna), all-knowing (vijna), the destroyer of obstacles (vighna-vighataka), Govardhana Hill (govardhana), the greatest (vardhaniya, vardhani, and vardhana-priya).
vardhanyo vardhano vardhi
vardhito vriddhako vriddho
He is the greatest (vardhanya, vardhana, vardhi, vardhinya, vardhita, vriddhaka, and vriddha), and He loves His devotees (sumukha-priya and vrindaraka-jana-priya).
He is the husband of the beautiful gopis (gopala-ramani-bharta), the killer of Sambakushtha (samba-kushtha-vinashana), the kidnapper of Rukmini (rukmini-harana), love personified (prema), affectionate (premi), and the master of Candravali (candravali-pati).
shri-karta vishva-bharta ca
naro narayano bali
gano gana-patish caiva
He is the creator of wealth (shri-karta), the maintainer of the world (vishva-bharta), like a human being (nara), the resting place of all living entities (narayana), powerful (bali), manifest in a great multitude of incarnations (gana), the master of all living entities (gana-pati), Dattatreya (dattatreya), and the greatest sage (maha-muni).
vyaso narayano divyo
shvah sreyasam shivam bhadram
bhavukam bhavikam shubham
He is Vyasa (vyasa), Narayana (narayana), splendid (divya), blissful and auspicious (bhavya), the maintainer of the saintly devotees (bhavuka-dharaka), the spiritual world (shvah), the best (sreyasa), and auspiciousness (shiva, bhadra, bhavuka, bhavika, and shubha).
shubhatmakah shubhah shasta
He is auspicious (shubhatmaka and shubha), and the supreme ruler and chastiser (shasta and prashasta). His voice defeats thunder (megha-nada-ha). He is the Deity worshiped by the brahmanas (brahmanya-deva), and He is the deliverer of the fallen (dinanam-uddhara-karana-kshama).
krishnah kami sada krishnah
He is all-attractive (krishna). His eyes are lotus petals (kamala-patraksha). He is dark (krishna), His eyes are lotus flowers (kamala-locana), He is the source of all transcendental bliss (krishna). He is the fulfiller of all desires (kami). He is Lord Krishna eternally (sada-krishna). He pleases everyone (samasta-priya-karaka).
nando nandi mahanandi
madi madanakah kili
mili hili gili goli
golo golalayo guli
He is full of transcendental bliss (nanda, nandi, mahanandi, madi, and madanaka). He enjoys pastimes (kili), meets His devotees (mili), dances (hili), eats (gili), protects the cows (goli and gola), resides in Goloka (golalaya), and protects His devotees (guli).
gugguli marako shakhi
vatah pippalakah kriti
mleccha-ha kala-harta ca
yashoda-yasha eva ca
He is worshiped with offerings of guggula incense (gugguli). He is splendid like Kamadeva (maraka). He is the master of all the branches of the Vedas (shakhi). He is the banyan tree (vata) and the pippala tree (pippalaka). He is the creator (kriti), the killer of the uncivilized atheists (mleccha-ha), the Lord who puts and end to time (kala-harta), and the fame of Yashoda (yashoda-yasha).
acyutah keshavo vishnur
harih satyo janardanah
hamso narayano lilo
He is infallible (acyuta), the master of Brahma and Shiva (keshava), all-pervading (vishnu), the Lord who takes away everything (hari), the Supreme Truth (satya), the Lord who removes the sufferings of His devotees (janardana), a swan (hamsa), the resting place of all living entities (narayana), playful (lila), dark (nila), and pleased by devotional service (bhakti-parayana).
He is dear to Sita (janaki-vallabha). He is Lord Ramacandra (rama). He is the end of obstacles (virama), the destroyer of obstacles (vighna-nashana), splendid like the sun with a thousand rays of light (sahasramshu), splendid like the sun (maha-bhanu), with the arms of a hero (vira-bahu), and fathomless like the ocean (mahodadhi).
samudro 'bdhir akuparah
He is fathomless like the ocean (samudra and abdhi), Lord Kurma (akupara), the universal form (paravara), the master of the rivers (sarit-pati), the delight of Gokula (gokulananda-kari), and the Lord who keeps His promise (pratijna-paripalaka).
gayo geyo dvija-priyah
He is always blissful (sada-rama), always merciful (kripa-rama), filled with bliss (maha-rama), the greatest archer (dhanur-dhara), Govardhana Hill (parvata and parvatakara), the master of transcendental opulence (gaya), the Lord glorified by the devotees' songs (geya), and the Lord dear to the brahmanas (dvija-priya).
dyaur divo divaso divyo
He is glorious (kambalashvatara), Lord Ramacandra (rama), the origin of the Ramayana (ramayana-pravartaka), and the spiritual world (dyau, diva, divasa, and divya). He is auspiciousness (bhavya). He removes the fears of they who live in the world of repeated birth and death (bhavi-bhayapaha).
vilasi sahasi sarvi
He is the good fortune of Parvati (parvati-bhagya-sahita). He is like a brother (bhrata). He enjoys pastimes with the goddess of fortune (lakshmi-vilasavan). He is playful (vilasi) and tolerant (sahasi). He is the Lord of all (sarvi). He is confident (garvi). His eyes shine with confidence (garvita-locana).
yamo yamadir yamano
He is the enemy of Mura (murari), the knower of the path of religion in this world (loka-dharma-jna), the life of all that lives (jivana), the goal of life (jivanantaka), and the chastiser of the wicked (yama, yamadi, yamana, yami, and yama-vidhayaka).
vamshuli pamsuli pamsuh
He plays a flute (vamshuli). He is the master of the gopis (pamsuli and pamsu), splendid (pandu), the dear friend of Arjuna (arjuna-vallabha), decorated with Lalita-Candrika garlands (lalita-candrika-mali), decorated with a graland (mali), and decorated with a garland of lotus flowers (malambujashraya).
dakshamsh cintamanih prabhuh
manir dina-manish caiva
His eyes are lotus flowers (ambujaksha). He is the supreme object of worship (maha-yaksha). He is expert (daksha). He is a cintamani jewel (cintamani), the supreme master (prabhu), a jewel (mani), the sun (dina-mani), and Mount Kedara (kedara). He resides in Badarikashrama (badari-shraya).
He is happy to stay in Badari forest (badari-vana-samprita), Vyasa (vyasa), the son of Satyavati (satyavati-suta), the killer of the demigods' enemies (amarari-nihanta), an ocean of nectar (sudha-sindhu), and glorious like the rising of the moon (vidhudaya).
candro ravih shivah shuli
cakri caiva gadadharah
shri-karta shripatih shridah
He is the moon (candra), the sun (ravi), Lord Shiva (shiva), the holder of the trident (shuli), the holder of the cakra (cakri), the holder of the club (gadadhara), the giver of wealth (shri-karta and shridah), the master of the goddess of fortune (shripatih and shrideva), and the son of Devaki (devaki-suta).
He is the master of the goddess of fortune (shripati), lotus-eyed (pundarikaksha), with a lotus navel (padma-nabha), the master of the universes (jagat-pati), all-pervading (vasudeva), limitless (aprameyatma), the master of Brahma and Shiva (keshava), and the Lord whose flag is marked with the sign of Garuda (garuda-dhvaja).
He is the resting place of all living entities (narayana), the supreme abode (param-dhama), the master of the demigods (deva-deva), the supreme master (maheshvara), the Lord who holds the cakra in His hand (cakra-pani), perfect and complete (kala-purna), to be known by studying the Vedas (veda-vedya), and an ocean of mercy (daya-nidhi).
ananto nirguno 'nanto
He is the Supreme Personality of Godhead (bhagavan), the master of all living entities (sarva-bhutesha), the protector of the cows (gopala), the protector of all (sarva-palaka), limitless (ananta), untouched by the modes of material nature (nirguna), infallible (nirvikalpa), and untouched by matter (niranjana).
He is independent (niradhara), without a material form (nirakara), infallible (nirabhasa), independent (nirashraya), the supreme person (purusha), the sacred syllable Om (pranavatita), the giver of liberation (mukunda), and the supreme controller (parameshvara).
vishnur damodarah krishno
He is a festival of happiness for the earth (kshanavani), the master of the earth (sarvabhauma), the master of the spiritual world (vaikuntha), affectionate to His devotees (bhakta-vatsala), all-pervading (vishnu), the Lord whose waist was tied with a rope (damodara), all-attractive (krishna), the husband of the goddess of fortune (madhava), and the king of Mathura (mathura-pati).
shivah sankarshanah shambhur
He was born from Devaki's womb (devaki-garbha-sambhuta). He dearly loves Mother Yashoda (yashoda-vatsala). He removes all obstacles (hari and sankarshana), is auspicious (shiva and shambhu), is the master of all living entities (bhuta-natha), and is the master of the spiritual world (divaspati).
He is imperishable (avyaya), the knower of all religious principles (sarva-dharma-jna), and supremely pure (nirmala). He is the savior from all calamities (nirupadrava), and the giver of liberation (nirvana-nayaka). He is eternal (nitya). He is splendid like a monsoon cloud (nila-jimuta-sannibha).
kalakshayash ca sarva-jnah
He resides in the spiritual world (kalakshaya). He knows everything (sarva-jna). He is enchanted by the goddess of fortune's beauty (kamala-rupa-tat-para). He is the master of the senses (hrishikesha), dressed in yellow garments (pita-vasa), and the dear son of King Vasudeva (vasudeva-priyatmaja).
He is the worthy son of the gopa Nanda (nanda-gopa-kumararya). He enjoys pastimes of eating fresh butter (navanitashana). He is the supreme master (prabhu), the ancient supreme person (purana-purusha), the best (shreshtha), the Lord who holds a conchshell in His hand (shankha-pani), and supremely powerful (su-vikrama).
He is invincible (aniruddha). He is the warrior whose weapon is the Sudarshana-cakra (cakra-ratha). He holds the Sharnga bow in His hand (sharnga-pani). He has four arms (catur-bhuja), holds the club (gadadhara), kills the demigods' enemies (surarti-ghna), and is the pleasure of the cows, land, and senses (govinda). His weapon is the Nandaka sword (nandakayudha).
He walks in Vrindavana forest (vrindavana-cara). He is the descendent of King Shurasena (shauri). He expertly plays the flute (venu-vadya-visharada). He ended Trinavarta's life (trinavartantaka). He is feroicous (bhima and sahasa), and very powerful (bahu-vikrama).
He killed Shakatasura (shakatasura-samhari), killed Bakasura (bakasura-vinashana), and killed Dhenukasura (dhenukasura-sanghata). He is the enemy of Putana (putanari). He is Lord Nrisimha (nrikesiri).
pitamaho guruh sakshi
aprameyah prabhuh prajno
He is the grandfather (pitamaha), the spiritual master (guru), the witness (sakshi), the all-pervading Supersoul (pratyag-atma), always auspicious (sada-shiva), limitless (aprameya), the supreme master (prabhu), all-knowing (prajna), inconceivable (apratarkya), and the creator of the dream that is the world of birth and death (svapna-vardhana).
dhanyo manyo bhavo bhavo
dhirah shanto jagad-guruh
He is glorious (dhanya), the supreme object of worship (manya), the supreme reality (bhava and bhava), the wisest (dhira), peaceful (shanta), the master of the universes (jagad-guru), the Supersoul present in everyone's heart (antar-yami), the supreme controller (ishvara), glorious (divya), all-knowing (daivajna), and the master of the demigods (devata-guru).
He is Lord Vishnu who resides in the milk-ocean (kshirabdhi-shayana). He is the creator (dhata), opulent (lakshmivan), the elder brother of Lakshmana (lakshmanagraja), the master of the earth (dhatri-pati), limitless (ameyatma), and worshiped by Lord Shiva (candrashekhara-pujita).
He is the witness of all liivng entities (loka-sakshi), the eye of the universes (jagac-cakshu), the Lord whose transcendental pastimes are glorified by the saintly devotees (punya-caritra-kirtana), more handsome than ten million Kamadevas (koti-manmatha-saundarya), and the Lord whose transcendental form enchants all the worlds (jagan-mohana-vigraha).
He has the most graceful gentle smile (manda-smita-tama). He is the protector of the cows (gopa). He is surrounded by the gopis (gopika-pariveshtita). His eyes are like blossoming lotus flowers (phullaravinda-nayana). He killed the demon Canura (canurandhra-nishudana).
He is dark like a blue-lotus petal (indivara-dala-shyama). He wears a peacock-feather crown (barhi-barhavatamsaka). He enjoys playing the flute (murali-ninadahlada). He wears a splendid garland (divya-malyambarashraya).
His cheeks are graceful (su-kapola-yuga). His eyebrows are graceful (su-bhru-yugala). His forehead is graceful (su-lalataka). His neck is graceful like a conchshell (kambu-griva). His eyes are large (vishalaksha). He is glorious and opulent (lakshmivan). He is handsome and pleasing to the eyes (shubha-darshana).
His chest is broad (pina-vaksha). He has four arms (catur-bahu). He appears in four forms (catur-murti). He stepped over the three worlds (tri-vikrama). He is pure (kalanka-rahita and shuddha). He kills the demons (dushta-shatru-nivarhana).
He wears earrings and a crown (kirita-kundala-dhara). He is decorated with bracelets and armlets (katakangada-mandita). He wears rings on His fingers (mudrika-bharanopeta). He wears a splendid belt (kati-sutra-virajita).
He wears tinkling anklets (manjira-ranjita-pada). He is decorated with all ornaments (sarvabharana-bhushita). He placed His lotus feet on the ground (vinyasta-pada-yugala). His form is splendid and auspicious (divya-mangala-vigraha).
He is the bliss of the gopis' eyes (gopika-nayanananda). His face is splendid like a full moon (purna-candra-nibhanana). He is the bliss of all the worlds (samasta-jagad-ananda and loka-nandana). He is handsome (sundara).
He walks on the Yamuna's shore (yamuna-tira-sancari). He is the Kamadeva that attracts Shri Radha (radha-manmatha-vaibhava). He loves the gopis (gopa-nari-priya). He is saintly and self-controlled (danta). He stole the gopis' garments (gopi-vastrapaharak).
He is conjugal love personified (shringara-murti). He is splendid and glorious (shridhama. He is the deliverer (taraka). He is the root of all existence (mula-karanam). He is the protector of the worlds (srishti-samrakshanopaya). He cuts apart the cruel demons (krurasura-vibhanjana).
He killed Narakasura (narakasura-samhari). He is the enemy of Mura (murari). He crushes His enemies (vaira-mardana). He is loved by the demigods (aditeya-priya). He fills the demons with fear (daitya-bhi-kara). The moon is His crown (indu-shekhara).
He destroyed Jarasandha's dynasty (jarasandha-kula-dhvamsi). He was the enemy of Kamsa (kamsarati). He is supremely powerful (su-vikrama), praised in garceful verses (punya-sloka), the greatest object of prayers of praise (kirtaniya), the king of the Yadavas (yadavendra), and praised by all the world (jagan-nuta).
He is the lover of Rukmini (rukmini-ramana), dear to Satyabhama and Jambavati (satyabhama-jambavati-priya), and worshiped by Mitravinda, Nagnajiti, and Lakshmana (mitravinda-nagnajiti-lakshmana-samupasita).
He was born in the dynasty of the moon-god (sudhakara-kule-¨jata). His power is limitless (ananta-prabala-vikrama). He is all glorious and fortunate (sarva-saubhagya-sampanna), and He resides in Dvaraka (dvarakayam-upasthita).
He is the master of Shri Radha (bhadrasurya-suta-natha). He enjoys pastimes as a human being (lila-manusha-vigraha). He has 16,108 wives (sahasra-shodasha-strisha). He gives both material enjoyment and liberation (bhoga-mokshaika-dayaka).
He is known by study of Vedanta (vedanta-vedya). He is the highest object of knowledge (samvedya and vedya). He is the ruler of the universes (brahmanda-nayaka). He lifted Govradhana Hill (govardhana-dhara). He is the supreme master (natha). He is merciful to all living entities (sarva-jiva-daya-para).
His form is transcendental (murtiman). He is the Supersoul present in everyone's heart (sarva-bhutatma). He is the protector from suffering (arta-trana-parayana), all-knowing (sarva-jna), easily attainable by all (sarva-sulabha), and learned in all the scriptures (sarva-shastra-visharada).
He is the master of six opulences (shad-gunaishvarya-sampanna), and His desires are all fulfilled (purna-kama). He is filled with all virtues and glories (dhuran-dhara and mahanubhava). He is the giver of liberation (kaivalya-dayaka) and the master of the worlds (loka-nayaka).
He has neither beginning, middle, nor end (adi-madhyanta-rahita). His form is situated in pure goodness (shuddha-sattvika-vigraha). He has no equal (asamana). He is the all-pervading Supersoul (samastatma). He is affectionate to the surrendered souls (sharanagata-vatsala).
He is the cause of creation, maintenance, and destruction (utpatti-sthiti-samhara-karanam). He is the cause of all (sarva-karanam). He is profound (gambhira). He knows everything (sarva-bhava-jna). His form is eternal and full of knowledge and bliss (sac-cid-ananda-vigraha).
His armies are everywhere (vishvaksena). He is the supreme reality (satya-sandha and satyavan). He is supremely powerful (satya-vikrama), faithful (satya-vrata), wise (satya-samjna), and pious (sarva-dharma-parayana).
He removes all sufferings (apannarti-prasamana). He protected Draupadi's honor (draupadi-mana-rakshaka). He is the father of Kamadeva (kandarpa-janaka). He is the most wise (prajna). In His pastimes He becomes a dancer in this world (jagan-nataka-vaibhava).
He is conquered by devotion (bhakti-vashya). He is beyond the touch of the modes of material nature (gunatita). He is the giver of all powers and opulences (sarvaishvarya-pradayaka). He is the enemy of Damaghosha's son (damaghosha-suta-dveshi). He cut Banasura's arms (bana-bahu-vikhandana).
He gave devotional service to Bhishma (bhishma-bhakti-prada). He is glorious (divya). He destroyed the Kaurava dynasty (kauravanvaya-nashana). He is the dear friend of Kunti's sons (kaunteya-priya-bandhu). He drove Arjuna's chariot (partha-syandana-sarathi).
He is Lord Nrisimha (narasimha), a great hero (maha-vira), born from a pillar (stambha-jata), very powerful (maha-bala), the giver of benedictions to Prahlada (prahlada-varada), the supreme reality (satya), worshiped by the demigods (deva-pujya), and the giver of fearlessness (abhayankara).
He is the younger brother of Indra (upendra and indravara-ja), Vamana (vamana). He bound King Bali (bali-bandhana). He gave a benediction to Gajendra (gajendra-varada). He is the supreme master (svami). All the demigods bow down before Him (sarva-deva-namaskritah.
He reclines on the couch of Shesha (shesha-paryanka-shayana). He flies on Garuda (vainateya-ratha). He is victorious (jayi). His power and opulence are limitless and eternal (avyahata-balaishvarya-sampanna). The desires in His heart are always fulfilled (purna-manasa).
He is the master of the kings of yoga (yogeshvareshvara). He is the witness (sakshi and kshetra-jna). He is the giver of transcendental knowledge (jnana-dayaka). He resides in the lotus of the yogis' hearts (yogi-hrit-pankajavasa). He is the master of Yogamaya (yogamaya-samanvita).
He is the nada-bindu letter (nada-bindu-kalatita). He gives the results of the four vargas (catur-varga-phala-prada). He travels on the Sushumna path (sushumna-marga-sancari). He is the Supersoul in the body of every conditioned soul (dehasyantara-samsthita).
sukshmah sarva-gato dehi
He is the witness of the body, senses, mind, and life (dehendriya-manah-prana-sakshi). He gives consciousness (cetah-pradayaka). He is the most subtle (sukshma). He is all-pervading (sarva-gata). His form is transcendental (dehi). He is seen in the mirror of transcendental knwoledge (jnana-darpana-gocara).
shanto danto gata-klamah
He is the master of the three tattvas (tattva-trayatmaka). He is unmanifested (avyakta). Goddess Kali takes shelter of Him (kundali-samupashrita). He is worshiped by the brahmanas (brahmanya). He knows all the truths of religion (sarva-dharma-jna). He is peaceful (shanta), self-controlled (danta), and tireless (gata-klama).
He is the home of the goddess of fortune (shrinivasa). His bliss is eternal (sadananda). He is the universal form (vishvamurti). He is the Supreme Lord (maha-prabhu). He has a thousand heads (sahasra-shirsha). He is the supreme person (purusha). He has a thousand eyes (sahasraksha). He has a thousand feet (sahasra-pat).
He is the resting place of all the worlds (samasta-bhuvanadhara). He is the protector of all life (samasta-prana-rakshaka). He knows everything (samasta-sarva-bhava-jna). To the gopis He is more dear than life (gopika-prana-vallabha).
He is an eternal festival of transcendental bliss (nityotsava and nitya-saukhya). His glory and handsomeness is eternal (nitya-shri). His auspiciousness is eternal (nitya-mangala). He is worshiped by a great host of devotees (vyuharcita). He is the master of the universes (jagan-natha). He is the king of the spiritual world (shri-vaikuntha-puradhipa).
He is filled with perfect transcendental bliss (purnananda-ghani-bhuta). He is dressed like a cowherd boy (gopa-vesha-dhara). He takes away what is inauspicious (hari). He is dark like an atasi flower (kalapa-kusuma-shyama). He is soft and delicate (komala). He is peaceful (shanta-vigraha).
He is surrounded by a host of gopis (gopanganavrita). He is limitless (ananta). He stays in Vrindavana (vrindavana-samashraya). He is fond of playing the flute (venu-vada-rata). He is the best (shreshtha). He brings auspiciousness to the demigods (devanam-hita-karaka).
He enjoys childhood pastimes (bala-krida-samasakta). He steals butter (navanitasya-taskara). He is the paramour of the passionate gopis (gopala-kamini-jara). He is the crest jewel of thieves (caura-jara-shikha-mani).
He is splendid (param-jyoti). He is the great sky (parakasha). He is the supreme abode (paravasa). He appears before His devotees (parisphuta). He is present in the eighteen-syllable mantra (ashtadasaksharo-mantra). He is all-pervading (vyapaka). He is the purifier of the worlds (loka-pavana).
He is the crown of seventy million great mantras (sapta-koti-maha-mantra-shekhara). He is the crown of the demigods (deva-shekhara). He is transcendental knowledge (vijnanam and jnana-sandhana). He is effulgent (tejo-rashi). He is the master of the worlds (jagat-pati).
In His heart He is pleased with His devotees (bhakta-loka-prasannatma). To His devotees He is like a mandara tree (bhakta-mandara-vigraha). He removes His devotees' poverty (bhakta-daridrya-damana). He delights His devotees (bhaktanam-priti-dayaka).
In His heart He is conquered by His devotees (bhaktadhina-mana). He is the supreme object of worship (pujya). He gives auspiciousness to His devotees (bhakta-loka-shivankara). He fulfills His devotees' desires (bhaktabhishta-prada). He destroys the great flood of all His devotees' sins (sarva-bhaktaghaugha-nikrintana).
He is a shoreless ocean of mercy (apara-karuna-sindhu). He is the opulent Supreme Personality of Godhead (bhagavan). He loves His devotees (bhakta-tat-para).