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NITAAI-Veda.nyf > All Scriptures By Acharyas > Gunaraja Khan > Krishna Vijaya > Vipra Patni ganer Sri Krishna Stava

Vipra-patni-ganer Shri Krishna-stava

The Brahmanas' Wives Offer Prayers to Lord Krishna

 

(Mallara-raga)

 

Text 1

 

ki kariba swami putra saba bandhu-jan

tomara smarane ghuce sakala bandhan

 

     ki-what?; kariba-will do; swami-husband; putra-children; saba-all; bandhu-jan-relatuves; tomara-of You; smarane-in remembering; ghuce-are destroyed; sakala-all; bandhan-bonds.

 

 

     O Lord, what can our husbands, children, and relatives do to stop us from taking shelter of Your feet? When someone remembers You, all the bonds of material existence are broken.

 

 

Text 2

 

na lihe swami mora sei bhala haila

tomara carana-padma darashana paila

 

     na-not; lihe-touches; swami-husband; mora-of us; sei-this; bhala-good; haila-is; tomara-of You; carana-padma-lotus feet; darashana-sight; paila-attained.

 

 

     Now that we have seen Your lotus feet, we do not like the touch of our husbands.

 

Text 3

 

tumi swami tumi putra tumi bandhu-jan

tumi ishta tumi mitra tumi narayan

 

     tumi-You; swami-; tumi-husband; putra-son; tumi-You; bandhu-jan-reltive; tumi-You; ishta-the object of desire; tumi-You; mitra-friend; tumi-You; narayan-Narayana.

 

 

     You are our husband. You are our children. You are our relatives. You are our friend. You are Narayana. We desire You.

 

 

Text 4

 

ki kariba ghara dwara saba maya-bandha

toma bai satya nahi saba maya dandha

 

     ki-what?; kariba-will do; ghara-home; dwara-door; saba-with; maya-bandha-the bondage of Maya; toma-of You; bai-without; satya-truth; nahi-not; saba-all; maya-Maya; dandha-puzzle.

 

 

     Why should we return to the doors of our homes? Our homes are maya. Except You, nothing is true. Everything else is the bewildering riddle posed by Maya.

 

Text 5

 

tomake janaya saba e bhaba samsare

mahima balite tomar ananta na pare

 

     tomake-You; janaya-understand; saba-all; e-this; bhaba-material world; samsare-in the cycle of repeated birth and death; mahima-glory; balite-to describe; tomah-of You; ananta-limitless; na-not; pare-able.

 

 

     No one has the power to understand or describe all of Your limitless glories in this world.

 

 

Text 6

 

shiba shuka narada prahlada daitya-shishu

sanaka sanatana dhruva jane kichu

 

     shiba-Siva; shuka-Sukadeva; narada-Narada; prahlada-Prahlada; daitya-shishu-the son of a demon; sanaka-Sanaka; sanatana-Sanatana; dhruva-Dhruva; jane-know; kichu-something.

 

 

     Shiva, Shukadeva, Narada, Prahlada, Bali, Sanaka, Sanatana, and Dhruva may understand a little something of Your glories.

 

Text 7

 

brahma-adi muni jara anta nahi pay

uddesha tanra guna bhakta-saba gay

 

     brahma-adi-headed by Brahma; muni-sage; jara-of whom; anta-end; nahi-not; pay-attains; uddesha-teaching; tanra-of hom; guna-quality; bhakta-saba-all the devotees; gay-sing.

 

 

     Brahma and all the sages cannot find the end of Your glories. All the devotees sing about Your transcendental virtues.

 

 

Text 8

 

hena narayana tumi nara-rupa dhari'

brindabane krida kara apani shri-hari

 

     hena-like that; narayana-Narayana; tumi-You; nara-rupa-the form of a human being; dhari'-assuming; brindabane-in Vrndavana; krida-pastimes; kara-does; apani-You; shri-hari-Shri Hari.

 

 

     You are Lord Narayana. In Your humanlike form You enjoy pastimes in Vrindavana.

 

Text 9

 

tomake dekhiba toma cinti mane mane

kata tapa-phale toma dekhinu nayane

 

     tomake-You; dekhiba-will see; toma-of You; cinti-thinks; mane-in the mind; mane-in the mind; kata-how many?; tapa-phale-reuslt of austerities; toma-of You; dekhinu-may see; nayane-eyes.

 

 

     We will see You again and again in our thoughts. How many austerities did we perform in our past births that we can now see You with our eyes?

 

 

Text 10

 

kripa kari anna more magile narayane

teni se dekhinu mora tomara carane

 

     kripa-merci; kari-do; anna-food; more-of us; magile-we request; narayane-Narayan; teni-You; se-that; dekhinu-sees; mora-of us; tomara-of You; carane-the feet.

 

 

     O Lord Narayana, we beg You: please be merciful and accept this food we bring to You. Now with our own eyes we can see Your feet.

 

Text 11

 

sa-phala manila aji amara jiban

janme janme pai jena tomara caran

 

     sa-phala-successful; manila-think; aji-today; amara-of us; jiban-life; janme-birth; janme-after birth; pai-attained; jena-by which; tomara-of You; caran-the feet.

 

 

     After many births, we have attained Your feet. Now our lives are a success.