Click here to load whole tree
NITAAI-Veda.nyf > All Scriptures By Acharyas > Gunaraja Khan > Krishna Vijaya > Kubera-Putra dwayer Sri Krishna Stava

Kubera-putra-dwayer Shri Krishna-stava

Kuvera's Two Sons Offer Prayers to Lord Krishna

 

(Vibhasha-raga)

 

 

Text 1

 

tumi deba narayana deba maheshwar

shrishti sthiti pralayera tumi sarbeshwar

 

     tumi-You; deba-the Lord; narayana-Narayana; deba-the Lord; maheshwah-the controller of all; shrishti-creation; sthiti-maintenance; pralayera-and destruction; tumi-You; sarbeshwah-the master of all.

 

 

     You are Lord Narayana. You are the master of all. You are the creator, maintainer, and destroyer of the material world.

 

Text 2

 

koti-koti-brahmandera tumi adhikari

amara shakati stuti ki karite pari

 

     koti-koti-millions and millions; brahmandera-of material worlds; tumi-You; adhikari-the master; amara-of me; shakati-the power; stuti-prayers; ki-what; karite-to do; pari-able.

 

 

     You are the controller of millions and millions of universes. If you give me the power, I will be able to speak eloquent prayers glorifying You.

 

 

Text 3

 

bhala haila rishi more dila shapa-bani

yanhara prasade amra dekhinu cakra-pani

 

     bhala-good; haila-is; rishi-sage; more-of me; dila-gave; shapa-bani-the curse; yanhara-of whom; prasade-mercy; amra-of me; dekhinu-may see; cakra-pani-the Lord who holds the cakra.

 

 

     The sage who cursed me gave me a great benediction, for it is by his mercy that I now see the Supreme Personality of Godhead, the holder of the cakra.

 

Text 4

 

tomar nama baliye sei hauk bani

munira prasade mora dekhinu cakra-pani

 

     tomah-of You; nama-the name; baliye-should speak; sei-this; hauk-should be; bani-words; munira-of the sage; prasade-by the mercy; mora-of me; dekhinu-may see; cakra-pani-the Lord who holds the cakra.

 

 

     By the mercy of that sage, I now see the Supreme Personality of Godhead, the holder of the cakra. O Lord, a person who has a voice should use that voice to chant Your holy name.

 

 

Text 5

 

sei hasta hauk je tomara karma kare

se mastaka hauk je tomare namaskare

 

     sei-he; hasta-hands; hauk-may be; je-which; tomara-of You; karma-the work; kare-do; se-he; mastaka-head; hauk-may be; je-who; tomare-of You; namaskare-offering obeisances.

 

 

     He who has hands, should use his hands to work for You. He who has a head should use his head to bow down before You.

 

Text 6

 

sei cakshu hauk je tore nirikshay

sei mana hauk je tomake dhyay

 

     sei-he; cakshu-eyes; hauk-may be; je-who; tore-of You; nirikshay-seeing; sei-he; mana-mind; hauk-may be; je-who; tomake-of You; dhyay-meditation.

 

 

     He who has eyes should gaze on You. He who has a mind should meditate on You.

 

 

Text 7

 

sei pada hauk je tomara kshetra jay

sei jihwa hauk je tomar prasada khay

 

     sei-he; pada-feet; hauk-may be; je-who; tomara-of You; kshetra-to the holy place; jay-should go; sei-he; jihwa-a tonmgue; hauk-may be; je-who; tomah-of You; prasada-prasadam; khay-should taste.

 

 

     He who has feet should walk to Your holy place. He who has a tongue should taste the prasadam offered to You.

 

Text 8

 

etake karila stuti sei dui jan

hasiya ta' daya kari kaila narayan

 

     etake-they; karila-did; stuti-prayers; sei-these; dui-two; jan-persons; hasiya ta'-smiling; daya-mercy; kari kaila-did; narayan-Lord Narayana.

 

 

     Thus these two persons offered prayers to the Lord. Lord Narayana smiled at them and gave them His mercy.