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Taking the hint from Lord Chaitanya, Ramananda Raya quoted a verse from the Bhagavad-gita (9.27) about the process of dedicating all one’s karma (fruitive actions) to Shri Krishna, the Personality of Godhead.
yat karoshi yad ashnasi
yaj juhoshi dadasi yat
yat tapasyasi kaunteya
yat kurushva mad-arpanam
“O son of Kunti, all that you do, all that you eat, all that you offer or give away, as well as all austerities that you perform, do as an offering unto Me.”
To give and take means one person giving and another person receiving. This distinct feature of dealings between the living entity and the Personality of Godhead is a more clear conception of ones proper relationship with the Absolute Truth than that which is found in varnashrama-dharma.
The present age of Kali is almost fully surcharged with the imperfect idea of the Absolute Truth being impersonal. The mayavada school has chiefly fathered this impersonal idea of the Absolute Truth by systematic propaganda since the time of Shripad Shankaracarya. People of demoniac nature, who are now flourishing in all parts of the world, have relished this hodge-podge impersonal idea of the Absolute Truth for their own less than spiritual purposes.
The materialistic people of the world are practically all atheistic and immoral due to the infectious conditions of Kali-yuga. The Kali-yuga is predominated by illegitimate connection with the opposite sex, killing of animals, intoxication, and gambling. The materialists are almost all notorious for all these kinds of nefarious works in spite of their so-called education and knowledge. They are, in the language of the Bhagavad-gita, dushkritina, qualified in the wrong way. When a human being’s activity is targeted towards self-realization, it is right activity. Wrong activity means entangling oneself more and more in the conditions of material nature. Kriti means one who is qualified and dush means the wrong way. So the combined word dushkritina means one who is qualified in the wrong way.