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But Nityananda does not directly instruct in the confidential service of Krishna. Shrimati Radhika is the guru of the inner circle of the servants of Krishna. Shrimati, however, accepts the offer of service of only those souls who are specially favored by Nityananda and are deemed by Him to be fit for Her service. There is, therefore a most intimate relationship between the function of Nityananda and that of Shrimati which is at once supplementary and inclusive of the former. The guru admits to the service of Krishna. The next category is the bhakta or devotee. In this case also as in that of the guru, service of the divinity which is the distinctive function of the bhakta, is not confined to him only. The servants have been divided into two classes viz.,
(1) servants other than consorts
(2) consorts. The guru has distinctive function as master. The servant has no distinctive function as master. This distinguishes the guru from the bhakta. The bhakta is also Godhead in the distinctive form of this servant to whom the guru manifests the divinity The mercy of the bhakta enables the dissociable soul to receive the mercy of the guru. The guru and the bhakta are the inseparable divine counterparts of one another. The guru and the bhakta are thus two distinct entities forming the five categories. The avataras (descending divinities) are the third category They are their distinctive functions in the maintenance and deliverance of jivas inclined to divine service. They have distinctive functions as master. The difference between the avataras and the divinity as master consists in this that the avataras are derivatives from the divinity possessing the plenary divine nature. The relation between the two is analogous to that between the original self-existing source-light and other shining lamps that have been lighted from the source. There is no substantive or magnitudinal difference between the two. But there is distinctiveness in function. The avataras have distinctive natures of their own. But the divinity is their common source possessing all their distinctive functions in a synthesis which distinguishes Him from the avataras without suffering any diminution of His divinity by the eternal parallel coexistence of the distinctive activities and personalities of the avataras also as divinities. Another divine category is the group of the divine manifestations. The manifestations are divine forms who are either identical with that of the divinity or of a distinctive nature. Krishna can appear simultaneously in the same form or in different forms to different persons and also simultaneously retain His own form. All these other forms are His own manifestations. The fifth divine category is divine power. Divine power is the Predominated Moiety of the divinity who is Predominating Whole. Shri Radhika is the Predominated Counter-Whole of Shri Krishna. Shri Radhika has Her duplicates and constituents who are also of the nature of plenary powers of the divinity. Shri Radhika is the female consort in the Supreme Divine Pair. She is the source of all the distinctive divine powers that serve as the corresponding counter-wholes of the infinite manifestations and avataras of the divinity. She also directly serves Shri Krishna in an infinity of ways in Her countless distinctive plenary and secondary forms.