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6d- Residents of the spiritual world are pure devotees
References that residents of the spiritual world are pure devotees
In the spiritual sky there are spiritual planets known as
Vaikunthas, which are the residence of the Supreme Personality of Godhead and
His pure devotees. (Bhag. 3.15.13, text.)
... Vaikuntha planets, in each of which the Supreme Personality of Godhead... enjoys Himself in the association of unlimited numbers of pure devotee associates. (Bhag. 2.2.31, purp.)
The inhabitants of Vaikuntha... are pure devotees. (Bhag. 3.15.17, purp.)
6e- References that pure devotees (such as the residents of the spiritual world) have no personal desires (for sense gratification).
In the Vaikuntha planets all the residents are similar in form to the Supreme Personality of Godhead. thay all engage in devotional service to the Lord without desires for sense gratification. (Bhag. 3.15.14, text)
In Vaikunthaloka there is no occupation but the service of the Lord, and this service is not rendered with a purpose. Although every service has a particular result, the devotees never aspire for the fulfillment of their own desires; their desires are fulfilled by rendering transcendental loving service to the Lord. (Bhag. 3.15.14, purport)
... Such transcendental birds stop their own singing simply to hear the glories of the Lord. (Bhag. 3.15.18, text)
This verse reveals the absolute nature of Vaikuntha. There is no difference between the birds there and the human residents... The special feature of Vaikunthaloka is that there is no question of sense gratification. (Bhag. 3.15.18, purp.)
The inhabitants of Vaikuntha... although crowded by their consorts... cannot be stimulated to passion. (Bhag. 3.15.20, text)
The men are so absorbed in Krsna consciousness that the beautiful bodies of the women cannot attract them... the residents of Vaikuntha have a better standard of pleasure, so there is no need of sex pleasure. (Bhag. 3.15.20, purp.)
A pure devotee of the Lord can never forget those lotus feet in any circumstance. He will not give up his shelter at the lotus feet of the Lord for a single moment-indeed, not for half a moment-even in exchange of the benediction of ruling and enjoying the opulence of the entire universe. (Bhag. 11.2.53, text)
Desireless means... to be conscious of one's actual position and thus desire satisfaction only [of] the Supreme Lord. Srila Jiva Gosvami has explained this desirelessness as bhajaniya-parama-purusa-sukha-matra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord. ... the spirit of akamah [desirelessness] is fully exhibited in the spiritual world. (Bhag. 2.3.10, purport).
The inhabitants of Vaikuntha... are pure devotees. They consider glorification of the Lord more important than their own sense gratification. In the Vaikuntha planets there is no question of sense gratification... The inhabitants of Vaikuntha give first preference to the service of the Lord, not their own sense gratification. Serving the Lord in transcendental love yields such transcendental pleasure that, in comparison, sense gratification is counted as insignificant. (Bhag. 3.15.17, purp.)
In the spiritual world one has no desire other than to please the senses of the Supreme Personality of Godhead. (Cc. Madhya 19.155, purp.)
Everyone tried to satisfy Krsna–even the cows, the flowers, the fruits, and the water of Vrndavana. This is because everything in Vrndavana is spiritual; nothing is material. (Teachings of Queen Kunti, Chapter 25, Unalloyed Devotion)
The Vrndavana-lila of Krsna is the perfect presentation of the Supreme Personality of Godhead. He's simply enjoying. And all the inhabitants of Vrndavana, the gopis, the cowherd boys, Maharaja Nanda, Yasoda, everyone is simply anxious how to make Krsna happy. They have no other business. The inhabitants of Vrndavana has no other business than to satisfy Krsna, and Krsna has no other business. Yasoda-nandana brajajana-rajana. He's acting as the little son of Yasoda, and His only business is how to please the inhabitants of Vrndavana. [710217CC.GOR]
Rupa Goswami has given us the definition of pure devotional service as being anyabhilasita-sunyam, or without desires other than service to please Krsna. Jiva Goswami comments that the word used here is anyabhilasita which means "the habit of acting under extraneous desires which are semi-natural with the person involved." So uttama-bhakti means not only "absence of extraneous desires," but also the complete absence of the very nature from which such extraneous desires arise. Bhaktivinode Thakura corroborates this in his booklet "Bhakti-tattva-viveka " in his analysis of bhakti-abasa. Therein he states that in the [nitya-mukta ] liberated state "the jiva remains free from any material designation and hence within him there is no opportunity for the marginal characteristics of bhakti to exist."
Additionally, Visvanatha Cakravartipada in his Sri Bhakti-rasamrta-sindhu-bindu has defined the svarupa-laksana (intrinsic characteristic) of uttama-bhakti [as possessed by the residents of the spiritual world] as involving activities favorable to Sri Krsna [anukulyena krsnanusilanam ] and the tatastha-laksana (extrinsic characteristic) of uttama-bhakti is described in the first line of the same verse, anyabhilasita-sunyam: uttama bhakti is devoid of all desires other than to please Sri Krsna.