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5a- Residents of spiritual world happy
References showing that the residents of the spiritual world are extremely happy and being very much in love with Krsna, could never consider leaving.
The nitya-siddha devotees love Krsna millions of times more than their own selves. They all have eternal, blissful qualities just like Lord Krsna. (Brs. 2.1.290, text)
Whether boys, youths, or grown-up persons-every one of the millions of cowherd residents of Vraja feels himself the dearest to Krsna. (Brhad-bhag. 2.6.211, text)
Srila Baladeva Vidyabhusana writes in Govinda-bhasya, "One cannot even imagine that the Supreme Lord Hari would ever desire that the liberated souls fall down, nor would the liberated souls ever desire to leave the Lord." He further states that this is because of their extreme mutual love and cites four verses as evidence (Bg. 7.17, Bhag. 9.4.68, 9.4.65 and 2.8.6).
For a devotee who has actually developed bhava, the pleasure derived from dharma, artha, kama and moksa appears like a drop in the presence of the sea. (Cc. Adi-lila 7.85, text)
The Lord's pure devotee renders service unto the Lord out of unalloyed love only, and while discharging such devotional service the pure devotee forgets the position of the Supreme Lord. [Bhag. 1.8.31, purport]
The conception of spiritual bliss (Brahmananda) is fully present in those planets ... That eternal land is full of transcendental enjoyment and full of beauty and bliss. (Bhag.2.6.18, purp.)
For all living entities to be attracted toward Krsna is natural, and therefore the Lord's real name is Krsna, meaning He who attracts everyone and everything. The typical examples of such attraction are found in Vrndavana, where everything and everyone is attracted by Krsna... all living beings are attracted by Krsna. This is the natural situation of everything in Vrndavana. Just contrary to the affairs of Vrndavana is the material world, where no one is attracted by Krsna and everyone is attracted by maya. This is the difference between the spiritual and material worlds. (Bhag. 7.5.14, purp.)
The Vrndavana-lila of Krsna is the perfect presentation of the Supreme Personality of Godhead. He's simply enjoying. And all the inhabitants of Vrndavana, the gopis, the cowherd boys, Maharaja Nanda, Yasoda, everyone is simply anxious how to make Krsna happy. They have no other business. The inhabitants of Vrndavana has no other business than to satisfy Krsna, and Krsna has no other business. Yasoda-nandana brajajana-rajana. He's acting as the little son of Yasoda, and His only business is how to please the inhabitants of Vrndavana. Yasoda-nandana brajajana-rajana. [710217CC.GOR]
In the spiritual world there is no such distinction. The officer and the cleaner, they are of the same importance. That is even Krsna, with Krsna. That is spiritual world. In Vrndavana the cowherds boys, they are playing with Krsna on equal terms. They do not know Krsna is God. They simply know how to love Krsna, that's all. There is no need of thinking that "Krsna is greater than the other cowherds boy. They are living entities." There is no such sense. Krsna wants that. That is Goloka Vrndavana worship. Simply the center is Krsna, and all the inhabitants of Vrndavana, they love Krsna, and they do not know anything except Krsna. This is Vrndavana life. Everyone knows that "Krsna is my very intimate friend." Somebody knows, "Krsna is my son," somebody knows that "Krsna is my master," and somebody is thinking, "Krsna is my lover." But center is Krsna. The cows, the calves, the friends, the gops, and the cowherds boy, Krsna's father, Nanda Maharaja, Krsna's mother, Yasomati, and . . . Everyone's center is Krsna, "How Krsna will be happy?" This is Vrndavana life. (750312DP.LON)
Vrndavana means this attachment to Krsna. Central point is Krsna, but the varieties of attachment, they are the same. The only difference is that this attachment centering round Krsna is never broken. (750709SB.CHI)